John Gill's Exposition of the Whole Bible
INTRODUCTION TO LEVITICUS 4
This chapter contains the law of the sin offering, which was offered for sins committed through ignorance, error, and mistake, Leviticus 4:1 and gives an account of the matter of them, and the rites belonging thereunto, which were different according to the persons for whom it was made, as for the anointed priest, Leviticus 4:3 for the whole congregation, Leviticus 4:13 and for the ruler, Leviticus 4:22 and for any of the common people, Leviticus 4:27.
And the Lord spake unto Moses, saying. Continued to speak to him, or, after some pause made, proceeded to speak to him, and give things in commandment concerning the sin offering, what it should be, and for whom, as follows.
Speak unto the children of Israel, saying,.... For this law concerning the sin offering, as the rest, only belonged to them, and such as were proselyted to them:
if a soul should sin through ignorance; sin is from the soul, though committed by the body; it is the soul that sins, Ezekiel 18:4 it includes, as Aben Ezra observes, both Israelites and proselytes; who sinned through ignorance either of the law, that such things were forbidden, or of having committed them, they being done unobserved, and through inadvertency; or were forgotten that they were done, or were done through error and mistake; these sins are what the apostle calls the errors of the people, their strayings out of the way through ignorance and inadvertency, Hebrews 5:2 such sins as a man is overtaken with unawares, and is drawn into at once through temptation and the prevalence of corruption; these are the errors and secret faults which David distinguishes from presumptuous sins, Psalm 19:12,
against any of the commandments of the Lord (concerning things which ought not to be done.) The Jewish writers
and shall do against any of them; it must be something done, and not merely said: hence the Jews
If the priest that is anointed do sin,.... That is, the high priest, as the Targums of Onkelos and Jonathan, and the Septuagint version, render it; who in after times was only anointed, though at first Aaron's sons were anointed with him; so an high priest is described in Leviticus 21:10 and such an one was liable to sin, and often did; which shows not only that the greatest and best of men are not without sin, but proves what the apostle observes, that the law made men high priests which had infirmity, even sinful infirmities, who needed to offer for themselves as well as for the people; by which it appeared that perfection could not be had by the Levitical priesthood, and that it was proper it should cease, and another priesthood take place, Hebrews 7:11,
according to the sin of the people; committing the like sins of error and ignorance as the common people, to which he was liable as they; or "to make the people guilty"; as the margin reads; to which agrees the Septuagint version, "so that the people sin"; and the Vulgate Latin version, "making the people to sin"; either by his doctrine or example, and both through ignorance, heedlessness, and inadvertency: the Targum of Jonathan is,"when he offers the offering of sin for the people, not according to its manner'or rite; as if his sin lay in erring while he was offering; but be it in which way it may, whether by any unadvised inadvertent action of his own, or ignorant instruction of the people, so causing them to err, or any ignorance or mistake in offering the sacrifices of the people:
then let him bring for the sin which he has sinned; in either way:
a young bullock; not an ox which was three years old, nor a calf which was but of one year, but a bullock which was of two years; so Maimonides
without blemish; a type of the sacrifice of Christ offered up without spot to God, as it follows:
unto the Lord; against whom sin is committed, and therefore sacrifice both in the type and antitype must be brought and offered up to him, by whom it is accepted, and to whom it is of a sweetsmelling savour, namely, the unblemished sacrifice of Christ:
for a sin offering; or "for sin": the sin offering is called sin itself, and so is Christ the antitype of it, 2 Corinthians 5:21 Christ is most holy in himself, had no sin in him, nor knew any, nor were any committed by him; yet he appeared in the likeness of sinful flesh, took the place of sinners, and was their substitute, had all their sins laid upon him, and was by imputation made sin itself, and became an offering for it, and so fully answered the type of the sin offering.
And he shall bring the bullock unto the door of the tabernacle of the congregation before the Lord,.... As the bullock of the burnt offering; See Gill on Leviticus 1:3,
and shall lay his hand on the bullock's head; the Targum of Jonathan says his right hand; See Gill on Leviticus 1:4,
and kill the bullock before the Lord; at the door of the tabernacle, that is, in the court, as Gersom observes; according to the above Targum, the butcher killed it, and not the priest: See Gill on Leviticus 1:5 all this is typical of the imputation of sin to Christ, and of his death.
And the priest that is anointed shall take of the bullock's blood,.... Let out and received into a basin; this he did himself, and not another, for he offered for himself, and the blood was to make atonement for him:
and bring it to the tabernacle of the congregation; out of the court where the bullock was slain, into the holy place, where were the vail that divided between the holy of holies, and the altar of sweet incense, after mentioned.
And the priest shall dip his finger in the blood,.... The finger of his right hand, as Gersom observes, and so Maimonides
and sprinkle of the blood seven times before the Lord; a figure of the blood of Christ, called, in allusion to this rite, the blood of sprinkling; which being presented before the Lord, calls for pardon from him, and sprinkled on the conscience, speaks peace there, and perfectly cleanses from all sin, which the seven times sprinkling is a symbol of:
before the vail of the sanctuary: the words may be literally rendered, "the face of the vail of the sanctuary": as if the blood was sprinkled on the outside of the vail. Jarchi's note is,"over against the place of its holiness, he directed (it) over against between the staves; the blood shall not touch the vail, but if it touches, it touches it;'that is, it is no matter. And according to Maimonides
And the priest shall put some of the blood,.... With his finger, which he dipped into it:
upon the horns of the altar of sweet incense before the Lord, which is in the tabernacle of the congregation; this was the golden altar on which incense was offered: it was placed before the vail, on the outside of it, in the holy place, see Exodus 30:1 and the priest, when he put the blood on the horns of it, began at the northeast horn, so to the northwest, then to the southwest, and last to the southeast
and shall pour all the blood of the bullock at the bottom of the altar of burnt offering, which is at the door of the tabernacle of the congregation; this altar stood without the holy place, and the altar of incense within; and after the priest had sprinkled of the blood of the bullock, upon the horns of the altar of incense, what remained he poured at the bottom of the altar of burnt offering; for though it is said "all" the blood, it can mean no more than what was left; wherefore the Vulgate Latin version renders it, "all the remaining blood": and Jarchi's explanatory note is, the rest of the blood. The place where this was poured, according to Maimonides
And he shall take off from it all the fat of the bullock for the sin offering,.... When the priest had killed the bullock, and sprinkled and poured the blood, as before commanded; he then cut up the bullock, and took out its inwards, and put them in a vessel, and salted them, and strowed them on the fires
And the skin of the bullock,.... Not taken off; for the sin offerings that were burnt were not flayed at all, but were cut in pieces with their skins on them
and all his flesh, with his head, and with his legs, and his inwards, and his dung; the burning of these denoted the sufferings of Christ, and these several parts the extent of them, they reaching to all parts of his body as stretched upon the cross; and the dung particularly the reproach of them, he dying the death of the cross, and was made sin and a curse for his people.
Even the whole bullock shall he carry forth without the camp,.... The Jewish writers interpret it without the three camps
unto a clean place, where the ashes are poured out; the ashes of the burnt offerings. This, according to Ainsworth, answered to the place where Christ was crucified, being a place of skulls, or dead men's ashes, John 19:17,
and burn him on the wood with fire; any wood might be used for the burning of it, even straw or stubble, which in the Hebrew language are called wood, as Gersom on the place observes, and so Maimonides
where the ashes are poured out shall he be burnt; openly without; and seeing it is not said, that the priest shall carry forth the bullock, and shall burn it, it is concluded by Gersom on the place, that both may be done lawfully by a stranger, and so Maimonides
And if the whole congregation of Israel sin through ignorance,.... That is, all Israel, or the greatest part of them, as Gersom interprets it, through the ignorant teaching of the judges, who by their instruction cause the people to err, and commit sins of ignorance, as Baal Hatturim on the place observes, and Maimonides elsewhere
and the thing be hid from the eyes of the assembly; congregation or church, so that they do not know that it is a sin which they have committed:
and they have done somewhat against any of the commandments of the Lord, concerning things which should not be done; transgressed negative precepts:
and are guilty; of sin, though as yet they know it not.
When the sin which they have sinned against it,.... Any of the commandments of the Lord forbidding such a thing to be done:
is known; is made known to them by the priest, or any other, so that they are convinced that what has been done is wrong, though done through ignorance:
then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation; the same offering with that of the anointed priest, he being, as Aben Ezra on the place observes, equal to all Israel.
And the elders of the congregation shall lay their hands upon the head of the bullock before the Lord,.... These must be two at least, some say three, and some say five
and the bullock shall be killed before the Lord; in the court near the altar of burnt offering, either by a priest, or Levite, or by a butcher, as the above Targum expresses it.
And the priest that is anointed shall bring of the bullock's blood,.... That is, the chief priest, as the Targums of Onkelos and Jonathan explain it:
to the tabernacle of the congregation; as he brought the blood of his own bullock, Leviticus 4:5 from hence to the Leviticus 4:16 an account is given of the same rites to be observed in the sin offering, for the congregation, as for the anointed priest; See Gill on Leviticus 4:6, Leviticus 4:7, Leviticus 4:12.
When a ruler hath sinned,.... Or "prince", the "nasi", one that is lifted up above others in honour, power, and authority, or that bears the weight of government: the word comes from one which signifies to lift up, or to bear; it may be understood of a governor of a family, or of a tribe, as Aben Ezra observes; and so in the Talmud
and done somewhat through ignorance against any of the commandments of the Lord his God; the phrase, "his God", is here added, and is not used neither of the anointed priest, nor of the congregation, nor of one of the common people; only of the prince, to show, that though he is above others, God is above him, and he is accountable to him; he is his God, of whom he is, and by whom he rules; wherefore if he breaks any of his commandments, though ignorantly, he must bring a sacrifice for it:
concerning things which should not be done, and is guilty; of transgressing negative precepts, which are as binding on him as others.
Or if his sin wherein he hath sinned come to his knowledge,.... Or rather, "and if his sin", &c.
he shall bring his offering, a kid of the goats, a male without blemish; his offering was to be a "kid of the goats", a fat and a large one; because, as Baal Hatturim observes, he ate fat things every day; and to distinguish it from the offering of one of the common people; and "without blemish"; as all sacrifices were, that they might be typical of the offering of Christ without spot.
And he shall lay his hand upon the head of the goat,.... His right hand, as the Targum of Jonathan; See Gill on Leviticus 1:4.
and kill it; not the prince, but the priest after mentioned, or the butcher, as the same Targum:
in the place where they hill the burnt offering before the Lord; in the court on the north side of the altar, see Leviticus 1:11,
it is a sin offering: an offering for his sin of ignorance, or "sin"; so Christ our offering is said to be, 2 Corinthians 5:21.
And the priest shall take of the blood of the sin offering with his finger,.... With the finger of his right hand, as the Talmudists
and put it upon the horns of the altar of burnt offering; the four horns of it; in this there was a difference between the sacrifice of the anointed priest and of the congregation, and this of the ruler; the blood of the former was put upon the horns of the altar of incense, this upon the horns of the altar of burnt offering:
and shall pour out his blood at the bottom of the altar of burnt offering; the South bottom of it; the order of the priest's proceeding in putting the blood was different from that used in putting it on the horns of the altar of incense; here he first put the blood upon the southeast horn, then upon the northeast, next upon the northwest, and then upon the southwest; and upon the bottom of that horn where he finished, he poured the remainder of the blood, which was the southern bottom
And he shall burn all his fat upon the altar, Of burnt offering, that is, the priest shall do it:
as the fat of the sacrifice of peace offerings; see Leviticus 3:3.
and the priest shall make an atonement for him as concerning his sin; in a typical way, directing to the great sacrifice of Christ, which is the only real atonement and propitiation for sin: the Vulgate Latin, Syriac, and Arabic versions, render, "the priest shall pray for him": for the pardon of his sin:
and it shall be forgiven him; not for the prayers of the priest, nor for the sacrifice offered up, but for the sake of Christ, the antitype of such sacrifices, and when faith was exercised on him; or the meaning is, he shall not be punished for it.
And if anyone of the common people sin through ignorance,.... Or, "if one soul of the people of the earth": that is, a single person, and so is distinguished from the congregation, one of the common sort of people; however is neither an high priest, nor a prince, or king, but either a common priest, or Levite, or Israelite; no man is free from sin; all sorts of persons, of all ranks and degrees, high and low, rich and poor, men in office, civil or ecclesiastical, or in whatsoever state of life, are liable to sin, and do sin continually, either ignorantly or willingly; and Christ is a sacrifice for all sins and for all sorts of sinners:
whilst he doeth somewhat; &c. See Gill on Leviticus 4:2, Leviticus 4:13, Leviticus 4:22.
Or if his sin which he hath sinned come to his knowledge,.... So that he is convinced that he has sinned:
then he shall bring his offering; to the door of the tabernacle of the congregation, to the priest there:
a kid of the goats: a young goat:
a female without blemish; and so inferior to the offering of the ruler or prince; for the characters of men are aggravations of their sins, and sacrifices were to be in some measure answerable to them, and suitable to their circumstances:
for the sin which he hath sinned; to atone for it in a typical way.
And he shall lay his hand upon the head of the sin offering,.... His right hand, as the Targum of Jonathan; not the priest that shall offer it, but the man that has sinned, that brings it, thereby confessing his sin, and transferring it to the sacrifice:
and slay the sin offering in the place of the burnt offering; that is, on the north side of the altar.
And the priest shall take of the blood,.... So that all the preceding actions, the bringing the offering, the putting the hand upon the head of it, and slaying it, were done by the man that sinned; of this and what follows here and in the next verse Leviticus 4:31; see Gill on Leviticus 4:25, Leviticus 4:26.
And if he bring a lamb for a sin offering,.... As he might if he would; the Jews observe, that in all places a lamb is put before a goat, as being more excellent in its kind; but here it is mentioned after, which shows, they say, that they are equally alike
he shall bring it a female without blemish; typical of Christ the Lamb of God, without spot and without blemish, 1 Peter 1:19.
He shall lay his hand upon the head of the sin offering,.... On the head of the lamb, as on the head of the goat, even his right hand, as the above Targum, as before:
and slay it for a sin offering, in the place where they kill the burnt offering: for if it was not slain for a sin offering, but for something else, or on any other account, as for a burnt offering, it was not right
And the priest shall take of the blood,.... See Gill on Leviticus 4:25, Leviticus 4:26.
The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. All Rights Reserved, Larry Pierce, Winterbourne, Ontario.
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Gill, John. "Commentary on Leviticus 4". "The New John Gill Exposition of the Entire Bible". https://beta.studylight.org/
the Week of Proper 20 / Ordinary 25