Verse-by-Verse Bible Commentary
Ezekiel 1:28

Clarke's Commentary

Verse Ezekiel 1:28. As the appearance of the bow — Over the canopy on which this glorious personage sat there was a fine rainbow, which, from the description here, had all its colours vivid, distinct, and in perfection-red, orange, yellow, green, blue, indigo, and violet. In all this description we must understand every metal, every colour, and every natural appearance, to be in their utmost perfection of shape, colour, and splendour. "And this," as above described, "was the appearance of the likeness of the glory of the Lord." Splendid and glorious as it was, it was only the "appearance of the likeness," a faint representation of the real thing.

I have endeavoured to explain these appearances as correctly as possible; to show their forms, positions, colours, c. But who can explain their meaning? We have conjectures in abundance and can it be of any use to mankind to increase the number of those conjectures? I think not. I doubt whether the whole does not point out the state of the Jews, who were about to be subdued by Nebuchadnezzar, and carried into captivity. And I am inclined to think that the "living creatures, wheels, fires, whirlwinds," c., which are introduced here, point out, emblematically, the various means, sword, fire, pestilence, famine, &c., which were employed in tneir destruction and that God appears in all this to show that Nebuchadnezzar is only his instrument to inflict all these calamities. What is in the following chapter appears to me to confirm this supposition. But we have the rainbow, the token of God's covenant, to show that though there should be a destruction of the city, temple, c., and sore tribulation among the people, yet there should not be a total ruin after a long captivity they should be restored. The rainbow is an illustrious token of mercy and love.

Bridgeway Bible Commentary

1:1-3:27 THE CALL OF EZEKIEL

A vision of God’s glory (1:1-28)

Ezekiel lived in a Jewish settlement that bordered the Chebar River. He had been in Babylon five years and was now thirty years of age, the age at which he normally would have begun his priestly service in the temple in Jerusalem (cf. Numbers 4:2-3). But he had no chance now of returning to Jerusalem. Instead God called him to be a prophet, who would take his message to his people in Babylon (1:1-3).

The call came as Ezekiel was watching a storm approach across the desert. He was looking with particular interest at the startling changes of colour produced across the sky by the reflection of the lightning in the dark thunderclouds. Just then he saw something that appeared to come out of the clouds (4).
Ezekiel would soon discover that the object was a fiery chariot, but his first observation was that it was in the shape of a hollow square, with a living creature standing upright at each corner. These living creatures were of an order of heavenly beings known as cherubim (see 10:20). Each had a human body but four faces, and their outstretched wings met to form the sides of the square. Other wings formed their clothing. The whole thing seemed to be alive and could move in any direction (5-12). Lightning flashed from something that looked like burning coals or a blazing torch that was contained in the middle of the square (13-14).
At each corner of the square was a wheel, which actually looked more like two wheels, one at right angles to the other. By now he could see clearly that the fiery object was a chariot, and the wheels enabled the chariot to move freely in any direction. Even the wheels were alive, for they shared the life of the living creatures (15-21).
When the chariot moved, the sound of the movement of the creatures’ outstretched wings was like a waterfall or thunder. When the chariot stopped, the creatures lowered their wings. Above the heads of the creatures was a shining platform that supported the throne of God (22-25). Seated above this throne and surrounded by a rainbow was a fiery figure, human in outline but so dazzling that Ezekiel could not describe it. Overcome by this awesome vision, he could only fall down and listen to the voice speaking to him (26-28).

Coffman's Commentaries on the Bible

“And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was the likeness of the appearance of a man upon it above. And I saw as it were glorying metal, as the appearance of fire within it round about, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about him. As the appearance of the bow that is in the cloud in day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw it, I fell upon my face; and I heard a voice of one that spoke.”

“This was the appearance of the likeness of the glory of Jehovah” Right here is the full explanation of this entire vision. It is the “likeness” of the glory of God; and, quite frankly, this is about all that any one actually knows about this astounding vision. “The likeness of the appearance of a man upon the throne” (Ezekiel 1:26). “Just as in Exodus 24:10, the Godhead appears in the likeness of an enthroned man.”Jamieson, Fausset, and Brown’s Commentary, p. 569. God made man in his own image, and the ultimate glorification of redeemed and regenerated mankind is suggested by this vision. There are also overtones of the Incarnation itself in this vision. The various visions of God’s throne, as revealed in Revelation (Revelation 4; Revelation 5; Revelation 19, etc) are fully consistent with all that appears here. Even the rainbow appears in both places (Revelation 4:3).

Concerning the rainbow, Jamieson observed that, “This appearance of the rainbow in the vision was like hanging out a flag of peace upon the throne of the Eternal, assuring all mankind that the grand purpose of Heaven is to preserve rather than to destroy.”Ibid.

“I fell upon my face” This was always the proper response from any messenger of God thus entrusted with such a vision. Such indeed is the proper attitude for any mortal entrusted with the responsibility of conveying divine messages to his fellow-mortals.

Barnes' Notes on the Whole Bible

The rainbow is not simply a token of glory and splendor. The “cloud” and the “day of rain” point to its original message of forgiveness and mercy, and this is especially suited to Ezekiel’s commission, which was first to denounce judgment, and then promise restoration.

Calvin's Commentary on the Bible

The Prophet now adds, that the likeness of a celestial bow was presented to him, which profane men call his, and imagine that she performs the commands of the gods, and especially of Juno. But Scripture calls it the bow of God, not because it was created after the Deluge, as many falsely suppose, but because God wished to stir up our hope with that symbol, as often as thick vapors cloud the heavens. For we seem as if drowned under those waters of the heavens. God therefore wished to meet our distrust, when he wished the bow in the heavens to be a testimony and pledge of his favor, because it is said by Moses, I will put my bow in the heavens. (Genesis 9:13.) Now some distort this as if the bow was not in existence before: but there is no doubt that God wished to inscribe a testimony of his favor on a thing by no means in accordance with it, as he freely uses all creatures according to his will. The bow in the heavens is often a sign of continued rain, and seems as if it attracted the shower. Since then its very aspect may cause terror, God says in opposition to this feeling, as often as the bow appears, it is clearly determined that. the earth is now safe from a deluge. But the opinion of those who consider it in this place a testimony of favor does not seem to me proved, for the whole vision is opposed to it. This is indeed plausible that a bow appeared because God now wished to show himself propitious to his servant, just as they interpret that verse in the fourth chapter of Revelations, (Revelation 4:3,) when John saw the throne of God surrounded by a bow, because God was reconciled to the world by Christ. As far as this passage is concerned, I do not dispute it, but to interpret it so here would be altogether out of place, because the whole of this vision was formidable, as I said at the beginning. Thus to mingle contrary things would pervert the whole order of the vision.

What, then, is the object of this bow in the heavens? We have said that heaven appeared to the Prophet as he ascended by degrees to comprehend the glory of God, because the marks of deity are more conspicuous in heaven than on earth. For if we look back upon what we have formerly explained, God is never without witness, as Paul says, (Acts 14:17,) but yet his majesty shines clearer in the heavens. But when the bow appears, a new reason occurs for magnifying the glory of God. For in the bow we have the image of deity more clearly expressed, whilst we reflect on the magnificent workmanship of heaven, and whilst we turn our eyes round to all the stars and planets. In this way, I allow, God compels us to admire his glory, but the bow presents an addition not to be despised, as if God would add something to the; bare aspect of heaven. Now therefore we see why the Prophet saw a celestial bow, — that he might be more and more affected when God presented such signal appearances to his view, and that he might be more induced to contemplate his glory. Hence what interpreters bring forward about a symbol of reconciliation is altogether out of place.

I saw, says he, the form of a bow which is placed, or which is in the cloud on a rainy day. If any one should ask if those colors are without substance, it is certain that colors arise from the rays of the sun on a hollow cloud, as philosophers teach. Therefore when the Prophet says, a bow appears on a rainy day, he simply means, exists or appears in the midst; not that the colors have any substance, as I have just said, but the rays of the sun, whilst they are mutually reflected on the hollow cloud, occasion the manifold variety. Afterwards he adds again, likethe appearance of brightness round about Again the Prophet confesses that his eyes were blinded, because he could not bear such great splendor. And God manifests himself familiarly to all his servants, yet so as not to foster our curiosity, to which mankind are ‘far too inclined. God then wished to manifest himself as far as it was useful, but not so far as the desire of mankind — which is always immoderate — would carry them. Since mankind so eagerly strain themselves that they easily become weakened, we must remark what the Prophet inculcates a second time, namely, that the appearance of brightness was seen round about Of what sort, then, was that brightness? Why, such as to blind the Prophet’s eyes, and to render him conscious of his weakness, so that he should not desire to know more than was lawful, but submit himself humbly to God.

At length he says, this was a vision of the likeness of the glory of Jehovah, and by these words confirms what I have said before, that the glory, of God was so beheld by the Prophet, that God did not appear as he really is, but as far as he can be beheld by mortal man. For if the angels tremble at God’s glory, if they vail themselves with their wings, what should we do who creep upon this earth? We must hold, then, that as often as the Prophets and holy fathers saw God, they saw as it were the likeness or aspect of the glory of God, but not the glory itself, for they were not fit for it; for this would be to measure with the palm of our hands a hundred thousand heavens, and earths, and worlds. For God is infinite; and when the heaven of heavens cannot contain him, how can our minds comprehend him? But although God has never appeared in his immeasurable glory, and has never manifested himself as he really exists, yet we must nevertheless hold that he has so appeared as to leave no doubt in the minds of his servants as to their knowing that they have seen God. And this is the purport of those phrases which sometimes appear difficult. I have seen God face to face, says Jacob. (Genesis 32:30.) But was he so foolish as to think that he saw God like a mortal? by no means; but that appearance convinced him of its certainty, as if he had said that no specter by which he could be deceived was presented to his view; for the devil deludes us unless we are attentive and cautious. Therefore Jacob here distinguishes the vision which he enjoyed from all prodigies in which profane nations delighted. Familiar knowledge, then, is the meaning of seeing face to face. At the same time, as I have said, God never gave the Fathers a sight of himself except according to their capacity. He always had respect to their faculties, and this is the meaning of the phrase,this was a vision of the splendor of Jehovah’s glory. Since, then, it is certain that Christ was beheld by him, he is Jehovah, that is, Eternal God; and although he is distinct from the person of the Father, yet he is entirely God, for the Father is in him: for the essence cannot be divided without impiety, although the persons must be distinguished. The rest I shall put off till tomorrow.

Smith's Bible Commentary

Shall we turn at this time to the prophecy of Ezekiel.

Ezekiel said,

It came to pass in the thirtieth year, in the fourth month, in the fifth day of the month ( Ezekiel 1:1 ),

So that would be July the fifth. It would be probably the thirtieth year of Ezekiel's life, when he was thirty years old.

as he was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God ( Ezekiel 1:1 ).

Ezekiel was taken to Babylon in the second captivity at the time when Jehoiachin was also taken captive. There were three times that Nebuchadnezzar's armies came against Jerusalem, taking captives back to Babylon. Daniel went back in the first captivity. Ezekiel went in the second captivity.

Now, basically Ezekiel was prophesying to the captives, and when he began his prophecy Jerusalem was still standing. Now, there were false prophets in Babylon that were telling the people, "Look, don't settle down. Don't get a house. God is going to soon defeat Babylon, and we're going to go back right away. So, hang loose, because we're only going to be a little while. The Lord is going to deliver His people, and we're going to return from Babylon very shortly. So just don't settle down."

Now, Jeremiah had been writing to them saying, "Don't listen to the prophets or so-called prophets who are telling you not to settle down. But instead, settle down, get adjusted, because you're going to be there for seventy years. Most of you are going to die in Babylon. So you might as well get used to that fact and just settle down, make the best of the situation."

And so, there were two schools of prophets: the true prophets, the false prophets. But Ezekiel, the true prophet of God, was declaring to them the same thing that Jeremiah was saying--that Jerusalem is not going to be restored immediately, but that Jerusalem is going to be completely destroyed by Babylon. The people are going to be destroyed and scattered, and he is telling the people in Babylon. Now, Jeremiah is writing from Jerusalem, but Ezekiel is there among them, saying, "Now, look, listen to the word of the Lord. Just go ahead and settle down here and settle in, because it's going to be a long time that you'll be in captivity."

So, at the beginning of Ezekiel's prophecies, he began his prophecy before Jerusalem was destroyed in 596. So, in the beginning of his prophecies, he is predicting the destruction of Jerusalem. As he moves further into his prophecy, as time goes on and the prophecy is fulfilled and Jerusalem is destroyed, then there is a change, and now he is encouraging the people that God, in His time, is going to restore again the glory to Israel. Now, he saw the glory of God depart from Jerusalem through the east gate. But as the prophecies continue and as the people are discouraged, when they hear the news that Jerusalem has been devastated, destroyed, he then begins to encourage them, "God is going to work yet again among His people. The glory of God shall return. The glory of God is going to fill the house and the latter glory is going to be greater than the former glory." Israel has not yet seen its heyday, in a sense. It's not yet seen the peak. God is going to yet restore His glory and all, upon Jerusalem and upon Israel. Hard times will intervene or be in the intermittent periods, yet God's work will yet be accomplished among His people.

So, Ezekiel's prophecies actually then go out beyond even our present day. Now Ezekiel saw the restoration of the land. He saw the nation being reborn. He predicted the modern Zionist movement, and the rebirth of the nation Israel. And he predicted that when Israel was born again as a nation, that Russia would come and invade Israel. And as we move on into the prophecy of Ezekiel, we get into all of these interesting, marvelous things, because we move actually from the present on into the future. And we see not only what is happening now, but Ezekiel continues to move on and we see things that will be happening within a year or so, or five, ten years at the most. And then he moves on even beyond that. And we see things that will be happening in Israel during the Kingdom Age and the glorious reign of Jesus Christ, as He comes again and enters in through the east gate of the city and establishes His kingdom here upon the earth.

And so, the prophecy of Ezekiel really begins from this point, when he was about thirty years old, when the word of the Lord first came to him, when he saw these visions of God. This is before the fall of Jerusalem, the complete destruction, and he describes here his vision of God.

Now, Isaiah had a vision of God. Ezekiel had a vision of the throne of God, and John in the New Testament had a vision of the throne of God. And so from these insights of these three men, we gather our information, concerning the throne of God, concerning the heavenly scene. Now, immediately there arises a difficulty because we are talking now of heavenly things. But we are seeking to describe them in earthly language. Now, there is, no doubt, words we do not yet know that aptly describe the things in heaven. But at the present time they have to remain to us only as word pictures.

So, you take the language that is common to man, words that are common to man, and you use them to the best of your ability to express things that you've never seen before. Weird-looking creatures like you've never dreamed of, intelligent beings, and you try to describe with human language what you're seeing. And immediately you're limited by language, even as if we tried to describe, if we should suddenly have an insight to, say, the year 2000 and we could see all the technical advances and all that man will have achieved by the year 2000. And we try to describe now with our present language, the modes of transportation and all that man will have developed by that time. As we're looking at weird gadgets that we have no concept what they are all about, and yet we see them operating and moving and all, and we say, "You know, the thing just has these stacks or whatever, and the smoke comes out. And people, you know... " and you try to describe the things, but you're limited because of language.

So, it makes the defining of them or the relating of them difficult because of limitation of language. So, we'll have to sort of try to envision those things which Ezekiel is talking about.

You remember when Jesus was talking with Nicodemus, and talking about the fact that a man has to be born again. And he was trying to explain to Nicodemus these concepts that were unfamiliar to Nicodemus. And Nicodemus was asking these questions, "Well how can a man be born again when he's old? You know, you can't return again to your mother's womb to be born. How can you do it?"

And Jesus said, "Look, if I have talked to you about earthly things and you can't understand them, how would you understand if I tried to talk to you about heavenly things? Now the Bible says, "No man understands the things of God, save the Spirit reveal them unto him." So, in getting into these areas, we're talking about things of God. We definitely need the help of the Holy Spirit in our understanding and comprehension of these things. That we might get somewhat of a glimpse or a grasp of them.

Now, I am convinced that what they saw we will be seeing when we enter into the heavenly scene. So it is well for you to acquaint yourself as best as possible with these things, though for right now they may seem to be difficult to really comprehend in your mind, yet one day when we actually see them, and we put, you know, this side by side, we'll say, "Well, he didn't do too bad a job. Yeah, it looks pretty much like that, you know."

So, this was the fifth year in which Jehoiachin had been brought as a captive unto Babylon. Zedekiah was presently the king in Judah, in Jerusalem. Jehoiachin had reigned only three months when Nebuchadnezzar came and took him captive along with his mother and his family, and others of Judah.

And the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river of Chebar; and the hand of the LORD was there upon him ( Ezekiel 1:3 ).

Ezekiel uses this expression seven times, "the hand of the Lord was upon me." And this is the first of the seven times that he uses it. We'll find it again in our study tonight in chapter 3, verses Ezekiel 1:14 , and Ezekiel 1:22 , and then we won't find it again until chapter 8.

And I looked, and, behold, a whirlwind came out of the noRuth ( Ezekiel 1:4 ),

Now the north here would be actually the dwelling place of God. In Isaiah in speaking of Satan's exalting of himself, he said, "I will ascend into the sides of the north." It is thought that in relationship, of course, to the earth that that heavenly kingdom of God dwells somewhere in the area of the north.

Recently this past week, in fact, there was an interesting article in the paper of a vast empty space that has been found in the universe that is baffling to the scientists. And it is sort of upsetting certain theories that they have had in the past. It could really be very disturbing to the big bang theory, because supposedly the debris of the big bang was sort of distributed equally throughout the entire universe and doesn't really give place for vast areas of empty space. But yet, there has been discovered recently this extremely vast area of empty space. And the area happens to be actually towards the North Star. And there is this vast area of emptiness in space, which at the present time is a real enigma to the astronomers that are studying it, as they try to align this discovery with the current theories that exist of the origin of the universe.

This whirlwind came out of the north. This would not be out of Babylon. He was in Babylon when he saw it.

a great cloud, and a fire that is infolding itself ( Ezekiel 1:4 ),

Now, have you ever seen fire that enfolds itself? It sort of rolls when there is an explosion of highly volitable materials. And as the fireball goes up, it enfolds itself. It rolls around and catches into itself as it goes up. It's quite a phenomena to observe.

I was coming home from Los Angeles years ago, when I was going to school up there and living in Santa Ana. And there was this... there used to be a lot of olive orchards over here in the area of La Mirada. And there was an olive oil factory there and the thing had caught fire. As we were coming home, we came by and of course, you know, you're always fascinated by fire. We got out to watch the fire. We were getting up sort of close, and suddenly the thing exploded. And we watched this ball of fire going up, and the fire enfolding itself as it went up. This ball of fire is going up, but it keeps coming around and enfolding itself on into this ball. And it's a fascinating phenomena to behold.

And as Ezekiel is seeing now, coming out of this area of the north, this great cloud, and it is interesting that the Bible speaks so often of God being covered with a cloud. The clouds of glory that surround God. There on the mount when God came down and spoke with Moses, there was the cloud of God's glory that covered Mount Sinai and the fire, again, the fireballs that were emitting forth from it.

the brightness was about it [there was a brightness about it], and out of the midst [or the middle] thereof was the color of amber, that was coming out of the midst of the fire. Also out of the middle thereof there came the likeness of four living creatures ( Ezekiel 1:4 ).

So here in the middle of this glorious brightness that's sort of a ball of fire enfolding itself in the cloud, there in the midst of it was this beautiful amber color and also these four leaving creatures.

And this was their appearance; they looked somewhat like a man. But every one of them had four faces, and every one had four wings. And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the color of burnished brass ( Ezekiel 1:5-6 ).

So, again, he's using human language to describe creatures like he had never seen before. And so we have to use our imaginations in trying to, in our minds, picture or visualize these four living creatures, looking somewhat like a man, each one having four faces, each of them having four wings. Their feet are sort of like a calf's, sort of cloven like a calf's foot, but they look like bright burnished brass.

And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. And their wings were joined one to another, and they turned not when they went; but they went every one straight forward ( Ezekiel 1:8-9 ).

So, their movement was in a straight-line type of movement, rather than rounding, sort of straight type of movement of these creatures.

Now as we go on with the description of these four living creatures, we realize that these are paralleled to the four living creatures that John saw, when in the book of Revelation, chapter 4, he also had a vision of the throne of God. And he saw these four living creatures with their four faces, and John also describes them in the book of Revelation. Ezekiel describes them again in chapter 10, when he sees them in chapter 10. And there he identifies to us what these living creatures are, and there we discover that these are cherubim--a created being of God, intelligent beings of God, beings that surround God. In Revelation we are told that they cease not day or night saying, "Holy, holy, holy, Lord God Almighty, which is, which was, and which is to come."

Now this ties in then with God's directions to Moses in the building of the tabernacle, which the book of Hebrews tells us is a model of heaven. Now most of you fellows have built at some time or other in your life a model of either a car or a plane. And you're not building a P-51, but you're building a model of the P-51. You can't get in and fly it, but when you build the model, it looks like, it resembles the real thing. A model is just a resemblance of the real thing. So, the tabernacle was just a model of the real thing. The real thing is in heaven. The tabernacle was a model of heaven. And in the tabernacle, in the Holy of Holies, which is a model of the throne of God in heaven, Moses was told to have these cherubim made out of gold above the mercy seat. Their wings touching each other, and the edges of their wings touching the edge of this little cubical, which was fifteen feet cubical, golden room, and this is again the model of the heavenly things.

So, there are these cherubim, these living creatures, no doubt highly intelligent creatures, though they look like they are, perhaps, some kind of a genetic freak, as far as combining with four faces and feet like a calf and all, but yet they are these creatures that are there about the throne of God.

He goes on to describe them.

As for the likeness of their faces, the four had the face of a man, and the face of a lion, on the right side: and they had the face of an ox on the left side; and they also had the face of an eagle ( Ezekiel 1:10 ).

So, there were four faces on each of them. The front face was like a man. The right side of it was like a lion. The left side like an ox, and behind like an eagle. Now, as I say, they looked like some kind of genetic monstrosity as you look at them. There are some who see in these four faces the four gospels as they describe Jesus Christ. For in the gospels, Christ is described as the Son of man in Luke's gospel. In Matthew's gospel He is described as the Lion of the tribe of Judah--or rather, Mark's gospel. Matthew's gospel, He is the servant, the ox, the beast of service. And in John's gospel, the deity, the eagle.

But thus were their faces: their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies. And they went everywhere straight forward: whither the spirit was to go, they went; and they turned not when they went ( Ezekiel 1:11-12 ).

Now because they had faces going in every direction, you just, you know, move you straight. You don't have to turn your head to go, you just move in straight movements.

And as for the likeness of these living creatures, their appearance was like burning coals of fire ( Ezekiel 1:13 ),

Now picture your barbecue and the burning coals of fire on it.

and like the appearance of lamps: and it went up and down among the living creatures; and the fire was bright, and out of the fire there came forth lightning. And the living creatures ran and returned as the appearance of a flash of lightning ( Ezekiel 1:13-14 ).

So they could move with the speed of light almost. Their movement was extremely fast and like a lightning bolt, just, you know. The appearance of a flash of lightning.

Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. And the appearance of the wheels and their work was like unto the color of a beryl: and they four ( Ezekiel 1:15-16 )

Which would be green.

they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel ( Ezekiel 1:16 ).

So, again, he's using human language trying to describe their appearance and so forth, and these wheels. And it was like a wheel within a middle of the wheel and these flashes of light and so forth as they move in this green glow, like a beryl in color.

And when they went, they went upon their four sides: and they turned not when they went ( Ezekiel 1:17 ).

This is the third time he mentions this, so it's probably quite remarkable to him. He hasn't seen anything like this, as far as, you know, the earth and on the earth.

As for their rings, they were so high that they were dreadful [awesome]; their rings were full of eyes round about them four. And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up. And whithersoever the spirit was to go, they went, and thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels. Now when those went, these went; when those stood still, these stood still; and when they were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature ( Ezekiel 1:18-21 )

Again he repeats,

was in the wheels. And the likeness of the firmament [above their heads] upon the heads of the living creatures was the color of an awesome crystal, stretched forth over their heads above ( Ezekiel 1:21-22 ).

In other words, now he's describing the area around the throne of God. These creatures were under the throne of God. And this was like an awesome crystal.

John saw this sea of glass likened to crystal that was there before the throne of God. And as you read, Revelation 4 , you'll find that it parallels very much this vision of Ezekiel as both of these men, bound by human limitations, tried to describe the heavenly scene, the throne of God and the glory of God that they behold in these visions.

And under the firmament were their wings straight, and one toward the other: every one had two, which they covered their side, every one had two, which covered the sides of their bodies ( Ezekiel 1:23 ).

With two they touched each other, with two they covered the sides of their bodies.

And when they went, I heard the noise of their wings, like the noise of great waters ( Ezekiel 1:24 ),

Have you ever been to Niagara Falls? Ever been up in Yosemite to Vernal Falls or Nevada Falls and you hear this noise of great waters, sort of a roar. And so, as they moved there was this roar. The flash is like lightning and the straight direction type movements.

as the voice of the Almighty, the voice of speech, as the noise of a host: when they stood, they let down their wings ( Ezekiel 1:24 ).

So, when they were standing, their wings would come down to their side.

And there was a voice from [this heaven] this firmament [this expanse above them] that was over their heads, when they stood, and they had let down their wings. And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone [which is blue]: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw the color of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard a voice of one that spake ( Ezekiel 1:25-28 ).

So, you might find it interesting when you have your own study to read Daniel 7:9 , and 10, as Daniel describes his vision of God. Isaiah chapter 6, as he describes his vision of the throne of God, and then Revelation chapter 4, as John describes his, and you put them all together and you get a pretty good composite of what the heavenly scene must look like.

This bow, John describes it in Revelation chapter 4, a bow like emerald, sort of a greenish in color that is around about the throne of God. Ezekiel describes it here. John had much the same reaction of just falling on his face. Daniel was weak as a result of his vision. He just was totally weakened by it. Ezekiel fell on his face and he heard the voice of one that spake.

Now, flying saucer buffs declare that Ezekiel actually sighted a flying saucer. That there are extraterrestrial beings that have visited the earth and have been visiting the earth during the historic period of man. And that they actually account for many of the otherwise unaccountable phenomena of history, some of the mammoth building projects of ancient man, which still baffle us today. And they, of course, go out to the desert or to various areas, and they have these sightings of these flying saucers, and there is just an awful lot that has been written, has been discussed, has been talked about flying saucers, and there have been many reports and much interesting phenomena surrounding these flying saucers.

Many of them can be accounted for as, perhaps, swamp gases and other things, but yet there are others that reasonably intelligent men have expressed and described and it's hard to discount them all.

Lambert Dolphin who is a scientist up at the University of Stanford, one of the scientists, I believe his area is that of astrophysics, quite outstanding, very intelligent man, was asked to speak at one of these flying saucer conventions. And so he prepared a paper on flying saucers in which he thought that he would, before the convention, thoroughly debunk this whole flying saucer kind of a... what he thought mythology. And he was approaching it from just a purely scientific standpoint, and was going to take so many of the concepts that they had about moving on the magnetic forces and all of this, and seek to thoroughly, from a scientific standpoint, debunk the thing.

As he was sitting there on the platform, and there were about three thousand people at this convention, the speaker, and of course he was interested that these weren't freaky people. You know, you think that people who see flying saucers and all are sort of fringe, freaky kind of people. But he realized that among them there were professors, other scientists, peace officers, a wide cross-section of our society.

The leader of the convention asked the people, "How many of you have ever seen a flying saucer?" And he was shocked that about two-thirds of the hands in the auditorium went up. People had said they had sighted flying saucers. He then asked, "How many of you have been taken aboard a flying saucer?" And a third of the people raised their hands. And he began to get a little concerned. When he stood up to speak, he heard this screaming noise that was extremely distracting to him. And he wondered, "Where is that coming from?" And he looked around the audience to see what direction the people might be looking, because he figured that those that were closest to the screaming noise would be looking at it and he could localize where it was and then ask the ushers or someone to take care of that and get rid of it. But he said, suddenly he realized that nobody was looking around anywhere and that he was the only one that was hearing this screaming noise. And to this man of science there came suddenly the awareness, "Hey, this whole thing is demonic." And he got so shook that he was unable to deliver his paper in which he was going to debunk the whole flying saucer theory or ideas, concepts. He was just totally shaken.

Now, the interesting thing to me is that these people do try to bring Ezekiel into their fold, into their number. "Look, he describes it. He perfectly describes it in his book." Wait a minute, what does Ezekiel describe? As I said, in chapter 10 Ezekiel again describes it, but he tells us what it is, "These are the cherubim that are there before the throne of God." These wheels within the wheels, with the flashes of lightning and the movements and so forth. And if you heard them describe how the flying saucers move in the straight type of lines, they don't make a wide arc when they turn. They just... straight line type of movement, being able to change directions and so forth with tremendous speed. Able to hover and then suddenly move off with tremendous speeds.

Is it possible that these people who are sighting these UFO's are also dabbling into the occult and are seeing fallen cherubim? We know that when Satan fell that one-third of the angelic host went with him. It is interesting that the Bible says that Satan was indeed a cherubim. He was the anointed--not a cherubim, because cherubim is plural. Cherub is the singular. He was an anointed cherub that covered. But there are cherubim, plural. It is very possible that we are dealing in an interesting area of the occult and that there are these cherubim that are making themselves visible to those who are dabbling into that realm of occultism.

Now what Ezekiel saw were the cherubim there at the throne of God, but it would also stand that the cherubim who fell would have a similar likeness or appearance and movements. So, it is possible that we cannot thoroughly discount this whole flying saucer phenomena as a bunch of junk, but it could indeed be that in these last days, as satanic forces are growing, as far as the demonstrations of their power. That as it was in the days of Noah, so shall it be in the days of the coming of the Son of man. And there was strong demonic activity in the days of Noah, and we're coming into the area again of strong demonic activity.

Now I offer that as only a suggestion. I'm not declaring to you, "Oh, I've got some great mysterious truth I'm revealing now, you know. This is the way it happened or this is the way." This is just a suggestion. Something to think about. And I'll let it go at that.

Shall we turn at this time to the prophecy of Ezekiel.

Ezekiel said,

It came to pass in the thirtieth year, in the fourth month, in the fifth day of the month ( Ezekiel 1:1 ),

So that would be July the fifth. It would be probably the thirtieth year of Ezekiel's life, when he was thirty years old.

as he was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God ( Ezekiel 1:1 ).

Ezekiel was taken to Babylon in the second captivity at the time when Jehoiachin was also taken captive. There were three times that Nebuchadnezzar's armies came against Jerusalem, taking captives back to Babylon. Daniel went back in the first captivity. Ezekiel went in the second captivity.

Now, basically Ezekiel was prophesying to the captives, and when he began his prophecy Jerusalem was still standing. Now, there were false prophets in Babylon that were telling the people, "Look, don't settle down. Don't get a house. God is going to soon defeat Babylon, and we're going to go back right away. So, hang loose, because we're only going to be a little while. The Lord is going to deliver His people, and we're going to return from Babylon very shortly. So just don't settle down."

Now, Jeremiah had been writing to them saying, "Don't listen to the prophets or so-called prophets who are telling you not to settle down. But instead, settle down, get adjusted, because you're going to be there for seventy years. Most of you are going to die in Babylon. So you might as well get used to that fact and just settle down, make the best of the situation."

And so, there were two schools of prophets: the true prophets, the false prophets. But Ezekiel, the true prophet of God, was declaring to them the same thing that Jeremiah was saying--that Jerusalem is not going to be restored immediately, but that Jerusalem is going to be completely destroyed by Babylon. The people are going to be destroyed and scattered, and he is telling the people in Babylon. Now, Jeremiah is writing from Jerusalem, but Ezekiel is there among them, saying, "Now, look, listen to the word of the Lord. Just go ahead and settle down here and settle in, because it's going to be a long time that you'll be in captivity."

So, at the beginning of Ezekiel's prophecies, he began his prophecy before Jerusalem was destroyed in 596. So, in the beginning of his prophecies, he is predicting the destruction of Jerusalem. As he moves further into his prophecy, as time goes on and the prophecy is fulfilled and Jerusalem is destroyed, then there is a change, and now he is encouraging the people that God, in His time, is going to restore again the glory to Israel. Now, he saw the glory of God depart from Jerusalem through the east gate. But as the prophecies continue and as the people are discouraged, when they hear the news that Jerusalem has been devastated, destroyed, he then begins to encourage them, "God is going to work yet again among His people. The glory of God shall return. The glory of God is going to fill the house and the latter glory is going to be greater than the former glory." Israel has not yet seen its heyday, in a sense. It's not yet seen the peak. God is going to yet restore His glory and all, upon Jerusalem and upon Israel. Hard times will intervene or be in the intermittent periods, yet God's work will yet be accomplished among His people.

So, Ezekiel's prophecies actually then go out beyond even our present day. Now Ezekiel saw the restoration of the land. He saw the nation being reborn. He predicted the modern Zionist movement, and the rebirth of the nation Israel. And he predicted that when Israel was born again as a nation, that Russia would come and invade Israel. And as we move on into the prophecy of Ezekiel, we get into all of these interesting, marvelous things, because we move actually from the present on into the future. And we see not only what is happening now, but Ezekiel continues to move on and we see things that will be happening within a year or so, or five, ten years at the most. And then he moves on even beyond that. And we see things that will be happening in Israel during the Kingdom Age and the glorious reign of Jesus Christ, as He comes again and enters in through the east gate of the city and establishes His kingdom here upon the earth.

And so, the prophecy of Ezekiel really begins from this point, when he was about thirty years old, when the word of the Lord first came to him, when he saw these visions of God. This is before the fall of Jerusalem, the complete destruction, and he describes here his vision of God.

Now, Isaiah had a vision of God. Ezekiel had a vision of the throne of God, and John in the New Testament had a vision of the throne of God. And so from these insights of these three men, we gather our information, concerning the throne of God, concerning the heavenly scene. Now, immediately there arises a difficulty because we are talking now of heavenly things. But we are seeking to describe them in earthly language. Now, there is, no doubt, words we do not yet know that aptly describe the things in heaven. But at the present time they have to remain to us only as word pictures.

So, you take the language that is common to man, words that are common to man, and you use them to the best of your ability to express things that you've never seen before. Weird-looking creatures like you've never dreamed of, intelligent beings, and you try to describe with human language what you're seeing. And immediately you're limited by language, even as if we tried to describe, if we should suddenly have an insight to, say, the year 2000 and we could see all the technical advances and all that man will have achieved by the year 2000. And we try to describe now with our present language, the modes of transportation and all that man will have developed by that time. As we're looking at weird gadgets that we have no concept what they are all about, and yet we see them operating and moving and all, and we say, "You know, the thing just has these stacks or whatever, and the smoke comes out. And people, you know... " and you try to describe the things, but you're limited because of language.

So, it makes the defining of them or the relating of them difficult because of limitation of language. So, we'll have to sort of try to envision those things which Ezekiel is talking about.

You remember when Jesus was talking with Nicodemus, and talking about the fact that a man has to be born again. And he was trying to explain to Nicodemus these concepts that were unfamiliar to Nicodemus. And Nicodemus was asking these questions, "Well how can a man be born again when he's old? You know, you can't return again to your mother's womb to be born. How can you do it?"

And Jesus said, "Look, if I have talked to you about earthly things and you can't understand them, how would you understand if I tried to talk to you about heavenly things? Now the Bible says, "No man understands the things of God, save the Spirit reveal them unto him." So, in getting into these areas, we're talking about things of God. We definitely need the help of the Holy Spirit in our understanding and comprehension of these things. That we might get somewhat of a glimpse or a grasp of them.

Now, I am convinced that what they saw we will be seeing when we enter into the heavenly scene. So it is well for you to acquaint yourself as best as possible with these things, though for right now they may seem to be difficult to really comprehend in your mind, yet one day when we actually see them, and we put, you know, this side by side, we'll say, "Well, he didn't do too bad a job. Yeah, it looks pretty much like that, you know."

So, this was the fifth year in which Jehoiachin had been brought as a captive unto Babylon. Zedekiah was presently the king in Judah, in Jerusalem. Jehoiachin had reigned only three months when Nebuchadnezzar came and took him captive along with his mother and his family, and others of Judah.

And the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river of Chebar; and the hand of the LORD was there upon him ( Ezekiel 1:3 ).

Ezekiel uses this expression seven times, "the hand of the Lord was upon me." And this is the first of the seven times that he uses it. We'll find it again in our study tonight in chapter 3, verses Ezekiel 1:14 , and Ezekiel 1:22 , and then we won't find it again until chapter 8.

And I looked, and, behold, a whirlwind came out of the noRuth ( Ezekiel 1:4 ),

Now the north here would be actually the dwelling place of God. In Isaiah in speaking of Satan's exalting of himself, he said, "I will ascend into the sides of the north." It is thought that in relationship, of course, to the earth that that heavenly kingdom of God dwells somewhere in the area of the north.

Recently this past week, in fact, there was an interesting article in the paper of a vast empty space that has been found in the universe that is baffling to the scientists. And it is sort of upsetting certain theories that they have had in the past. It could really be very disturbing to the big bang theory, because supposedly the debris of the big bang was sort of distributed equally throughout the entire universe and doesn't really give place for vast areas of empty space. But yet, there has been discovered recently this extremely vast area of empty space. And the area happens to be actually towards the North Star. And there is this vast area of emptiness in space, which at the present time is a real enigma to the astronomers that are studying it, as they try to align this discovery with the current theories that exist of the origin of the universe.

This whirlwind came out of the north. This would not be out of Babylon. He was in Babylon when he saw it.

a great cloud, and a fire that is infolding itself ( Ezekiel 1:4 ),

Now, have you ever seen fire that enfolds itself? It sort of rolls when there is an explosion of highly volitable materials. And as the fireball goes up, it enfolds itself. It rolls around and catches into itself as it goes up. It's quite a phenomena to observe.

I was coming home from Los Angeles years ago, when I was going to school up there and living in Santa Ana. And there was this... there used to be a lot of olive orchards over here in the area of La Mirada. And there was an olive oil factory there and the thing had caught fire. As we were coming home, we came by and of course, you know, you're always fascinated by fire. We got out to watch the fire. We were getting up sort of close, and suddenly the thing exploded. And we watched this ball of fire going up, and the fire enfolding itself as it went up. This ball of fire is going up, but it keeps coming around and enfolding itself on into this ball. And it's a fascinating phenomena to behold.

And as Ezekiel is seeing now, coming out of this area of the north, this great cloud, and it is interesting that the Bible speaks so often of God being covered with a cloud. The clouds of glory that surround God. There on the mount when God came down and spoke with Moses, there was the cloud of God's glory that covered Mount Sinai and the fire, again, the fireballs that were emitting forth from it.

the brightness was about it [there was a brightness about it], and out of the midst [or the middle] thereof was the color of amber, that was coming out of the midst of the fire. Also out of the middle thereof there came the likeness of four living creatures ( Ezekiel 1:4 ).

So here in the middle of this glorious brightness that's sort of a ball of fire enfolding itself in the cloud, there in the midst of it was this beautiful amber color and also these four leaving creatures.

And this was their appearance; they looked somewhat like a man. But every one of them had four faces, and every one had four wings. And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the color of burnished brass ( Ezekiel 1:5-6 ).

So, again, he's using human language to describe creatures like he had never seen before. And so we have to use our imaginations in trying to, in our minds, picture or visualize these four living creatures, looking somewhat like a man, each one having four faces, each of them having four wings. Their feet are sort of like a calf's, sort of cloven like a calf's foot, but they look like bright burnished brass.

And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. And their wings were joined one to another, and they turned not when they went; but they went every one straight forward ( Ezekiel 1:8-9 ).

So, their movement was in a straight-line type of movement, rather than rounding, sort of straight type of movement of these creatures.

Now as we go on with the description of these four living creatures, we realize that these are paralleled to the four living creatures that John saw, when in the book of Revelation, chapter 4, he also had a vision of the throne of God. And he saw these four living creatures with their four faces, and John also describes them in the book of Revelation. Ezekiel describes them again in chapter 10, when he sees them in chapter 10. And there he identifies to us what these living creatures are, and there we discover that these are cherubim--a created being of God, intelligent beings of God, beings that surround God. In Revelation we are told that they cease not day or night saying, "Holy, holy, holy, Lord God Almighty, which is, which was, and which is to come."

Now this ties in then with God's directions to Moses in the building of the tabernacle, which the book of Hebrews tells us is a model of heaven. Now most of you fellows have built at some time or other in your life a model of either a car or a plane. And you're not building a P-51, but you're building a model of the P-51. You can't get in and fly it, but when you build the model, it looks like, it resembles the real thing. A model is just a resemblance of the real thing. So, the tabernacle was just a model of the real thing. The real thing is in heaven. The tabernacle was a model of heaven. And in the tabernacle, in the Holy of Holies, which is a model of the throne of God in heaven, Moses was told to have these cherubim made out of gold above the mercy seat. Their wings touching each other, and the edges of their wings touching the edge of this little cubical, which was fifteen feet cubical, golden room, and this is again the model of the heavenly things.

So, there are these cherubim, these living creatures, no doubt highly intelligent creatures, though they look like they are, perhaps, some kind of a genetic freak, as far as combining with four faces and feet like a calf and all, but yet they are these creatures that are there about the throne of God.

He goes on to describe them.

As for the likeness of their faces, the four had the face of a man, and the face of a lion, on the right side: and they had the face of an ox on the left side; and they also had the face of an eagle ( Ezekiel 1:10 ).

So, there were four faces on each of them. The front face was like a man. The right side of it was like a lion. The left side like an ox, and behind like an eagle. Now, as I say, they looked like some kind of genetic monstrosity as you look at them. There are some who see in these four faces the four gospels as they describe Jesus Christ. For in the gospels, Christ is described as the Son of man in Luke's gospel. In Matthew's gospel He is described as the Lion of the tribe of Judah--or rather, Mark's gospel. Matthew's gospel, He is the servant, the ox, the beast of service. And in John's gospel, the deity, the eagle.

But thus were their faces: their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies. And they went everywhere straight forward: whither the spirit was to go, they went; and they turned not when they went ( Ezekiel 1:11-12 ).

Now because they had faces going in every direction, you just, you know, move you straight. You don't have to turn your head to go, you just move in straight movements.

And as for the likeness of these living creatures, their appearance was like burning coals of fire ( Ezekiel 1:13 ),

Now picture your barbecue and the burning coals of fire on it.

and like the appearance of lamps: and it went up and down among the living creatures; and the fire was bright, and out of the fire there came forth lightning. And the living creatures ran and returned as the appearance of a flash of lightning ( Ezekiel 1:13-14 ).

So they could move with the speed of light almost. Their movement was extremely fast and like a lightning bolt, just, you know. The appearance of a flash of lightning.

Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. And the appearance of the wheels and their work was like unto the color of a beryl: and they four ( Ezekiel 1:15-16 )

Which would be green.

they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel ( Ezekiel 1:16 ).

So, again, he's using human language trying to describe their appearance and so forth, and these wheels. And it was like a wheel within a middle of the wheel and these flashes of light and so forth as they move in this green glow, like a beryl in color.

And when they went, they went upon their four sides: and they turned not when they went ( Ezekiel 1:17 ).

This is the third time he mentions this, so it's probably quite remarkable to him. He hasn't seen anything like this, as far as, you know, the earth and on the earth.

As for their rings, they were so high that they were dreadful [awesome]; their rings were full of eyes round about them four. And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up. And whithersoever the spirit was to go, they went, and thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels. Now when those went, these went; when those stood still, these stood still; and when they were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature ( Ezekiel 1:18-21 )

Again he repeats,

was in the wheels. And the likeness of the firmament [above their heads] upon the heads of the living creatures was the color of an awesome crystal, stretched forth over their heads above ( Ezekiel 1:21-22 ).

In other words, now he's describing the area around the throne of God. These creatures were under the throne of God. And this was like an awesome crystal.

John saw this sea of glass likened to crystal that was there before the throne of God. And as you read, Revelation 4 , you'll find that it parallels very much this vision of Ezekiel as both of these men, bound by human limitations, tried to describe the heavenly scene, the throne of God and the glory of God that they behold in these visions.

And under the firmament were their wings straight, and one toward the other: every one had two, which they covered their side, every one had two, which covered the sides of their bodies ( Ezekiel 1:23 ).

With two they touched each other, with two they covered the sides of their bodies.

And when they went, I heard the noise of their wings, like the noise of great waters ( Ezekiel 1:24 ),

Have you ever been to Niagara Falls? Ever been up in Yosemite to Vernal Falls or Nevada Falls and you hear this noise of great waters, sort of a roar. And so, as they moved there was this roar. The flash is like lightning and the straight direction type movements.

as the voice of the Almighty, the voice of speech, as the noise of a host: when they stood, they let down their wings ( Ezekiel 1:24 ).

So, when they were standing, their wings would come down to their side.

And there was a voice from [this heaven] this firmament [this expanse above them] that was over their heads, when they stood, and they had let down their wings. And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone [which is blue]: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw the color of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard a voice of one that spake ( Ezekiel 1:25-28 ).

So, you might find it interesting when you have your own study to read Daniel 7:9 , and 10, as Daniel describes his vision of God. Isaiah chapter 6, as he describes his vision of the throne of God, and then Revelation chapter 4, as John describes his, and you put them all together and you get a pretty good composite of what the heavenly scene must look like.

This bow, John describes it in Revelation chapter 4, a bow like emerald, sort of a greenish in color that is around about the throne of God. Ezekiel describes it here. John had much the same reaction of just falling on his face. Daniel was weak as a result of his vision. He just was totally weakened by it. Ezekiel fell on his face and he heard the voice of one that spake.

Now, flying saucer buffs declare that Ezekiel actually sighted a flying saucer. That there are extraterrestrial beings that have visited the earth and have been visiting the earth during the historic period of man. And that they actually account for many of the otherwise unaccountable phenomena of history, some of the mammoth building projects of ancient man, which still baffle us today. And they, of course, go out to the desert or to various areas, and they have these sightings of these flying saucers, and there is just an awful lot that has been written, has been discussed, has been talked about flying saucers, and there have been many reports and much interesting phenomena surrounding these flying saucers.

Many of them can be accounted for as, perhaps, swamp gases and other things, but yet there are others that reasonably intelligent men have expressed and described and it's hard to discount them all.

Lambert Dolphin who is a scientist up at the University of Stanford, one of the scientists, I believe his area is that of astrophysics, quite outstanding, very intelligent man, was asked to speak at one of these flying saucer conventions. And so he prepared a paper on flying saucers in which he thought that he would, before the convention, thoroughly debunk this whole flying saucer kind of a... what he thought mythology. And he was approaching it from just a purely scientific standpoint, and was going to take so many of the concepts that they had about moving on the magnetic forces and all of this, and seek to thoroughly, from a scientific standpoint, debunk the thing.

As he was sitting there on the platform, and there were about three thousand people at this convention, the speaker, and of course he was interested that these weren't freaky people. You know, you think that people who see flying saucers and all are sort of fringe, freaky kind of people. But he realized that among them there were professors, other scientists, peace officers, a wide cross-section of our society.

The leader of the convention asked the people, "How many of you have ever seen a flying saucer?" And he was shocked that about two-thirds of the hands in the auditorium went up. People had said they had sighted flying saucers. He then asked, "How many of you have been taken aboard a flying saucer?" And a third of the people raised their hands. And he began to get a little concerned. When he stood up to speak, he heard this screaming noise that was extremely distracting to him. And he wondered, "Where is that coming from?" And he looked around the audience to see what direction the people might be looking, because he figured that those that were closest to the screaming noise would be looking at it and he could localize where it was and then ask the ushers or someone to take care of that and get rid of it. But he said, suddenly he realized that nobody was looking around anywhere and that he was the only one that was hearing this screaming noise. And to this man of science there came suddenly the awareness, "Hey, this whole thing is demonic." And he got so shook that he was unable to deliver his paper in which he was going to debunk the whole flying saucer theory or ideas, concepts. He was just totally shaken.

Now, the interesting thing to me is that these people do try to bring Ezekiel into their fold, into their number. "Look, he describes it. He perfectly describes it in his book." Wait a minute, what does Ezekiel describe? As I said, in chapter 10 Ezekiel again describes it, but he tells us what it is, "These are the cherubim that are there before the throne of God." These wheels within the wheels, with the flashes of lightning and the movements and so forth. And if you heard them describe how the flying saucers move in the straight type of lines, they don't make a wide arc when they turn. They just... straight line type of movement, being able to change directions and so forth with tremendous speed. Able to hover and then suddenly move off with tremendous speeds.

Is it possible that these people who are sighting these UFO's are also dabbling into the occult and are seeing fallen cherubim? We know that when Satan fell that one-third of the angelic host went with him. It is interesting that the Bible says that Satan was indeed a cherubim. He was the anointed--not a cherubim, because cherubim is plural. Cherub is the singular. He was an anointed cherub that covered. But there are cherubim, plural. It is very possible that we are dealing in an interesting area of the occult and that there are these cherubim that are making themselves visible to those who are dabbling into that realm of occultism.

Now what Ezekiel saw were the cherubim there at the throne of God, but it would also stand that the cherubim who fell would have a similar likeness or appearance and movements. So, it is possible that we cannot thoroughly discount this whole flying saucer phenomena as a bunch of junk, but it could indeed be that in these last days, as satanic forces are growing, as far as the demonstrations of their power. That as it was in the days of Noah, so shall it be in the days of the coming of the Son of man. And there was strong demonic activity in the days of Noah, and we're coming into the area again of strong demonic activity.

Now I offer that as only a suggestion. I'm not declaring to you, "Oh, I've got some great mysterious truth I'm revealing now, you know. This is the way it happened or this is the way." This is just a suggestion. Something to think about. And I'll let it go at that. "

Dr. Constable's Expository Notes

2. The vision proper 1:4-28

Ezekiel saw three things in this vision: living beings (Ezekiel 1:4-14), wheels in motion (Ezekiel 1:15-21), and a great expanse (Ezekiel 1:22-28).

Dr. Constable's Expository Notes

The expanse 1:22-28

Dr. Constable's Expository Notes

This radiance resembled a rainbow; it encircled the person on the throne. This radiance represents the glory that surrounds Yahweh as He sits on this heavenly throne (cf. Exodus 19; 1 Kings 8; Isaiah 6; Daniel 10; Revelation 4).

"Noah saw the rainbow after the storm (Genesis 9:13-16), the Apostle John saw it before the storm (Revelation 4:3), but Ezekiel saw it over the storm and in control of the storm." [Note: Warren W. Wiersbe, "Ezekiel," in The Bible Exposition Commentary/Prophets, p. 166.]

Ezekiel realized that what he was seeing was a representation of Yahweh, perhaps the preincarnate Christ, and he fell prostrate on the ground (cf. Ezekiel 3:23; Isaiah 6:5; Daniel 8:17; Daniel 10:8-9; Revelation 1:17). Then he heard a voice speaking.

"It was a deeply-held tenet of Israelite religion from Moses onwards that God could not be visibly expressed, and for that very reason idolatry was out. But given the possibility of a theophany, no form but the human form could conceivably have been used to represent the Deity. It was, however, no mere human that Ezekiel saw: His radiance was surrounded by the glory of a rainbow, and the prophet could show his awe in no other way than by falling on his face in the dust before his God (28)." [Note: Taylor, p. 59.]

Ezekiel realized that he was in the presence of the glorious, holy God who could judge sin and uncleanness instantaneously and finally. His only appropriate response was humble prostration, throwing himself on God’s mercy (cf. Isaiah 6:5).

"The opening vision of Ezekiel’s ministry affirmed three significant truths about God that are summarized in Ezekiel 1:28. First, the vision was a reaffirmation of the nature of God as holy, powerful, and majestic. Second, the rainbow was a reminder of God’s promise-making and promise-keeping character (Genesis 9:16). It was a rekindler of hope that God could and would help. Third, it was an assurance that nothing, including geographic location, separated one from God (cf. Romans 8:38-39)." [Note: Cooper, p. 72. See also Peter C. Craigie, Ezekiel, pp. 12-14.]

The awesome holiness (otherness, difference, purity, perfection) of God overwhelmed Ezekiel. He undoubtedly associated the revelation in this vision with other similar manifestations that God had given of Himself in Israel’s past: at Mount Sinai, in the wilderness wanderings, at the dedications of the tabernacle and temple, and in Isaiah’s commission. As a priest Ezekiel would have been familiar with these former revelations, as the modern reader of the Old Testament is. Consequently he would have understood much that he saw. It provided a backdrop against which he understood Israel’s sinfulness and God’s judgment of sinful nations. [Note: On the problem of textual corruptions in Ezekiel 1:4-28, see Daniel C. Fredericks, "Diglossia, Revelation, and Ezekiel’s Inaugural Rite," Journal of the Evangelical Theological Society 41:2 (June 1998):189-99.]

"Jacob saw God at Peniel and his life was transformed from that hour. Moses went up to Mount Sinai and communed with God face to face and thereafter was marked for the rest of his life. Isaiah saw the glory of the Lord in the sanctuary and his entire ministry was suffused with the beauty of the holiness of the Lord. Paul saw the risen and glorified Redeemer on the Damascus road and was blinded from that day on to all the allurements of the world. John saw visions of the glorious unfolding of God’s program for Christ, the church and all the redeemed, and as a result was unmoved by the adverse circumstances that surrounded him. Ezekiel saw visions of the glory of the Lord God of Israel and his ministry never lost the impress of it." [Note: Feinberg, p. 17.]

Every servant of the Lord must appreciate the glory of God to serve Him effectively. One may not see a vision of God’s glory or have a strongly emotional experience that devastates him or her, as Ezekiel did. Nevertheless the Holy Spirit will impress the glory of God on the servant’s heart as that person views God in His Word. Appreciating the glory of God humbles a person and affects how one views other people and all of life.

"Let us hope that the majesty of God would always cause us, similarly, to respect and honor Him." [Note: Stuart, p. 36.]

Gill's Exposition of the Whole Bible

As the appearance of the bow that is in the cloud in the day of rain,.... The rainbow, which is no other than the reflection of the rays of the sun in a thin watery cloud on a rainy day:

so [was] the appearance of the brightness round about it; so Christ is represented as clothed with a cloud, and a rainbow about his head,

Revelation 10:1; which is a token of the covenant of grace, in which Christ is concerned; it is round about him; he is the head mediator, surety, and messenger of it; all the blessings and promises of it are in him; and he is that itself, which is only a reverberation him, the sun of righteousness; and it is also about the throne on which he sits, which is upheld by mercy and truth; and it is ever in his view and he is always mindful of it: this part of the vision agrees with Revelation 4:3;

this [was] the appearance of the likeness of the glory of God: of the divine Shechinah; the Word of God that was made flesh and dwelt among us; whose glory is as the only begotten of the Father; and who is the brightness of his Father's glory, and the express image of his person:

and when I saw [it], I fell upon my face; through fear and reverence of the glorious Person that appeared to him; see Revelation 1:17;

and I heard a voice of one that spake: what is delivered in the following chapter; which contains Ezekiel's commission from Christ, who is the person that spake unto him.

Henry's Complete Commentary on the Bible

      26 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.   27 And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.   28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

      All the other parts of this vision were but a preface and introduction to this. God in them had made himself known as Lord of angels and supreme director of all the affairs of this lower world, whence it is easy to infer that whatever God by his prophets either promises or threatens to do he is able to effect it. Angels are his servants; men are his tools. But now that a divine revelation is to be given to a prophet, and by him to the church, we must look higher than the living creatures or the wheels, and must expect that from the eternal Word, of whom we have an account in these verses. Ezekiel, hearing a voice from the firmament, looked up, as John did, to see the voice that spoke with him, and he saw one like unto the Son of man,Revelation 1:12; Revelation 1:13. The second person sometimes tried the fashion of a man occasionally before he clothed himself with it for good and all; and the Spirit of prophecy is called the Spirit of Christ (1 Peter 1:11) and the testimony of Jesus,Revelation 19:10. 1. This glory of Christ that the prophet saw was above the firmament that was over the heads of the living creatures, Ezekiel 1:26; Ezekiel 1:26. Note, The heads of angels themselves are under the feet of the Lord Jesus; for the firmament that is over their heads is under his feet. Angels, principalities, and powers are made subject to him,1 Peter 3:22. This dignity and dominion of the Redeemer before his incarnation magnify his condescension in his incarnation, when he was made a little lower than the angels,Hebrews 2:9. 2. The first thing he observed was a throne; for divine revelation comes backed and supported with a royal authority. We must have an eye of faith to God and Christ as upon a throne. The first thing that John discovered in his visions was a throne set in heaven (Revelation 4:2), which commands reverence and subjection. It is a throne of glory, a throne of grace, a throne of triumph, a throne of government, a throne of judgment. The Lord has prepared his throne in the heavens, has prepared it for his Son, whom he has set King on his holy hill of Zion. 3. On the throne he saw the appearance of a man. This is good new to the children of men, that the throne above the firmament is filled with one that is not ashamed to appear, even there, in the likeness of man. Daniel, in vision, saw the kingdom and dominion given to one like the Son of man, who therefore has authority given him to execute judgment because he is the Son of man (John 5:27), so appearing in these visions. 4. He saw him as a prince and judge upon this throne. Though he appeared in fashion as a man, yet he appeared in more than human glory, Ezekiel 1:27; Ezekiel 1:27. (1.) Is God a shining light? So is he: when the prophet saw him he saw as the colour of amber, that is, a brightness round about; for God dwells in light, and covers himself with light as with a garment. How low did the Redeemer stoop for us when, to bring about our salvation, he suffered his glory to be eclipsed by the veil of his humanity! (2.) Is God a consuming fire? So is he: from his loins, both upward and downward, there was the appearance of fire. The fire above the loins was round about within the amber; it was inward and involved. That below the loins was more outward and open, and yet that also had brightness round about. Some make the former to signify Christ's divine nature, the glory and virtue of which are hidden within the colour of amber; it is what no man has seen nor can see. The latter they suppose to be his human nature, the glory of which there were those who saw; the glory as of the only begotten of the Father, full of grace and truth,John 1:14. He had rays coming out of his hand, and yet there was the hiding of his power,Habakkuk 3:4. The fire in which the Son of man appeared here might be intended to signify the judgments that were ready to be executed upon Judah and Jerusalem, coming form that fiery indignation of the Almighty which devours the adversaries. Nothing is more dreadful to the most daring sinners than the wrath of him that sits upon the throne, and of the Lamb,Revelation 6:16. The day is coming when the Lord Jesus shall be revealed in flaming fire,2 Thessalonians 1:7; 2 Thessalonians 1:8. It concerns us therefore to kiss the Son lest he be angry. 5. The throne is surrounded with a rainbow, Ezekiel 1:28; Ezekiel 1:28. It is so in St. John's vision, Revelation 4:3. The brightness about it was of divers colours, as the bow that is in the cloud in the day of rain, which, as it is a display of majesty, and looks very great, so it is a pledge of mercy, and looks very kind; for it is a confirmation of that gracious promise God has made that he will not drown the world again, and he has said, I will look upon the bow and remember the covenant,Genesis 9:16. This intimates that he who sits upon the throne is the Mediator of the covenant, that his dominion is for our protection, not our destruction, that he interposes between us and the judgments our sins have deserved, and that all the promises of God are in him yea and amen. Now that the fire of God's wrath was breaking out against Jerusalem bounds should be set to it, and he would not make an utter destruction of it, for he would look upon the bow and remember the covenant, as he promised in such a case, Leviticus 26:42.

      Lastly, We have the conclusion of this vision. Observe, 1. What notion the prophet himself had of it: This was the appearance of the likeness of the glory of the Lord. Here, as all along, he is careful to guard against all gross corporeal thoughts of God, which might derogate from the transcendent purity of his nature. he does not say, This was the Lord (for he is invisible), but, This was the glory of the Lord, in which he was pleased to manifest himself a glorious being; yet it is not the glory of the Lord, but the likeness of that glory, some faint resemblance of it; nor is it any adequate likeness of that glory, but only the appearance of that likeness, a shadow of it, and not the very image of the thing,Hebrews 10:1. 2. What impressions it made upon him: When I saw it, I fell upon my face. (1.) He was overpowered by it; the dazzling lustre of it conquered him and threw him upon his face; for who is able to stand before this holy Lord God? Or, rather, (2.) He prostrated himself in a humble sense of his own unworthiness of the honour now done him, and of the infinite distance which he now, more than ever, perceived to be between him and God; he fell upon his face in token of that holy awe and reverence of God with which his mind was possessed and filled. Note, The more God is pleased to make known of himself to us the more low we should be before him. He fell upon his face to adore the majesty of God, to implore his mercy and to deprecate the wrath he saw ready to break out against the children of his people. 3. What instructions he had from it. All he saw was only to prepare him for that which he was to hear; for faith comes by hearing. He therefore heard a voice of one that spoke; for we are taught by words, not merely by hieroglyphics. When he fell on his face, ready to received the word, then he heard the voice of one that spoke; for God delights to teach the humble.