Verse-by-Verse Bible Commentary
Isaiah 60:13

Clarke's Commentary

Verse Isaiah 60:13. And I will make the place of my feet glorious - "And that I may glorify the place whereon I rest my feet"] The temple of Jerusalem was called the house of God, and the place of his rest or residence. The visible symbolical appearance of God, called by the Jews the schechinah, was in the most holy place, between the wings of the cherubim, above the ark. This is considered as the throne of God, presiding as King over the Jewish state; and as a footstool is a necessary appendage to a throne, (See Clarke on Isaiah 52:2,) the ark is considered as the footstool of God, and is so called, Psalms 99:6; 1 Chronicles 28:2.

The glory of Lebanon — That is, the cedar.

Bridgeway Bible Commentary

A glorious kingdom (60:1-22)

In Chapters 60-62 the scene returns to Babylon, where the captive Israelites look forward to the return to their homeland and the reconstruction of their national life. Here, more than in the previous chapters, the blessings seem to go far beyond those experienced by post-exilic Israel. (See sub-section ‘New Jerusalem’ at the introduction to Chapters 40-66.)
When sin is removed and enemies are punished, Israel will receive the glory it has always hoped for. Not only will scattered Jews return to their land, but people of all nations will come to Jerusalem to worship the God of Israel (60:1-5). Some countries send camels loaded with treasure. Others send animals that guarantee a constant supply for the sacrifices in the rebuilt temple (6-7). Ships bring people and goods from countries across the sea to enrich Israel (8-9).
Foreigners help rebuild Jerusalem, and demonstrate their submission to Israel by the constant supply of gifts they bring to the city (10-12). Some of the nations provide valuable building materials for the new temple (13). Nations that in the past attacked Israel now become its subjects. Those who previously plundered and disgraced Israel now bring it riches and honour (14-16).
Jerusalem is established with beauty, security and strength. Violence and cruelty are replaced by peace and righteousness (17-18). Lights are not necessary, because God’s glory fills every place. There is no sadness and no sin. Since the sovereign God is in control there is perfect security and universal prosperity (19-22).

Coffman's Commentaries on the Bible

“And foreigners shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee. Thy gates also shall be open continually; they shall not be shut day nor night; that men may bring unto thee the wealth of the nations, and their kings led captive. For that nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. The glory of Lebanon shall come unto thee, the fir tree, the pine, and the box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious. And the sons of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee The City of Jehovah, The Zion of the Holy One of Israel.”

This paragraph speaks of the contrast between the punishment and desolation brought upon the Old Israel because of their wickedness, and the glorious prosperity and blessing to be inherited by the New Israel, contingent in the case of the New Israel as it was in the case of the Old upon their continuity in the way of righteousness; and, without any doubt, many of the blessings to be associated with the New Covenant have not yet been realized fully because of the constant tendency of the human race to sin and rebellion against God.

Just as God’s promise to Abraham of a posterity that would be as numberless as the stars of heaven was never fully realized because of the sins of the people, there must, in like manner, be many blessings of the Messianic Age that will fall short of God’s intentions because of man’s wickedness.

The building of walls and gates here could not possibly be construed as literal, because with gates that never closed night or day, walls would be useless. What is meant is that in the Lord’s Kingdom of Messiah, “God openeth and no man shutteth, and shutteth and none openeth” (Revelation 3:7).

People represented here as bowing down to the soles of the feet of the Old Israel is fulfilled in the person of the Ideal Israel, who is Jesus Christ. Since Christ is the New Israel, all of his followers being “in him” and part of him, all who worship Christ are, in that act, bowing down to Israel, not to the old wicked Israel, of course, but to Christ the True Israel. The Biblical confirmation of this principle is seen in Revelation 3:9.

People who try to find the rebuilding of the walls and gates of literal Jerusalem here should note that, “Nehemiah commanded, “Let not the gates of Jerusalem be opened until the sun be hot; and while they stand on guard, let them shut the doors, and bar ye them” (Nehemiah 7:3). The gates mentioned here were never shut, either day or night.

Barnes' Notes on the Whole Bible

The glory of Lebanon - The ‘glory of Lebanon,’ here means the trees that grew on Lebanon (see the notes at Isaiah 35:2).

Shall come unto thee - That is, thy beauty and glory will be as great as if those valuable trees were brought and planted around the temple.

The fir-tree - (See the notes at Isaiah 41:19; Isaiah 55:13).

The box - (See also the notes at Isaiah 41:19).

To beautify the place of my sanctuary - The site of the temple, as if they were planted around it, and as if the magnificence of Lebanon was transferred there at once. The idea is, that the most valuable and glorious objects in distant nations would be consecrated to the service of the true God.

And I will make the place of my feet glorious - Lowth renders this, ‘I will glorify the place whereon I rest my feet;’ and he supposes thai the ark is meant as the place on which God rested his feet as a footstool. In support of this, he appeals to Psalms 99:5, ‘Worship at his footstool;’ and 1 Chronicles 28:2. So Rosenmuller understands it, and appeals further to Psalms 132:7. Doubtless the main idea is, that the temple was regarded as the sacred dwelling-place of God - and that he means to say, that every place in his temple, even where, to keep up the figure, he rested his feet when he sat on the throne, would be filled with magnificence and glory.

Calvin's Commentary on the Bible

13.The glory of Lebanon. Isaiah again employs the metaphor which he formerly used, when he compared the Church of God to a building or a city. He enumerates those things which were necessary for building, such as “the fir-tree, the pine, and the box-tree,” which grew in Lebanon, a forest abounding, as we know, in excellent trees.

For the beauty of the place of my holiness. He means that all that is excellent and beautiful in Lebanon shall be carried into the Church. But it must be believed that these figures contain an emblematical reference to the spiritual worship of God; for the Lord adorns his Church with the title of a sanctuary, because he dwells in the midst of it. Yet he always alludes to the temple, so as to accommodate himself to the time and to ordinary custom. Thus he holds out to us the pattern of the temple which stood at Jerusalem, that under the image of it we may contemplate the “spiritual temple,” (Ephesians 2:21) of which we are the “living stones” and the living substance. (1 Peter 2:5)

For I will glorify the place of my feet. By “the place of his feet,” he means that he dwells in the temple in such a manner that his majesty is not confined within it, (for he is not limited to so narrow a place;) and therefore his feet only, what may be called the smallest part, is there, that we may ascend to heaven, and not fix our whole attention on those outward signs by which we are instructed according to our capacity. Thus also in the Psalm,

“Worship the footstool of his feet, for it is holy.”
(Psalms 99:5)

And again,

“We will worship in the place where his feet stood.”
(Psalms 132:7)

Not that God’s essence is divided into parts above and below, ⁽¹⁵⁸⁾ but because by such means he lifts up his servants, as it were, from the feet to the head.

(158) “L’une au ciel, l’autre en terre.” “One in heaven, another on earth.”

Smith's Bible Commentary

Chapter 60

Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and the kings to the brightness of thy rising. Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because of the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. The multitude of camels shall cover thee, the dromedaries of the Medes and Ephah; all they from Sheba [Saudi Arabia] shall come: they shall bring gold and incense ( Isaiah 60:1-6 );

And they're getting the gold right now.

and they shall show forth the praises of the LORD. All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory. Who are these that fly as a cloud, and as the doves to their windows? Surely the coasts shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee. And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee. Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought. For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious ( Isaiah 60:6-13 ).

Now with this prophecy of the glorious coming of the Messiah and the glory that shall come to Israel when Messiah comes, you can understand the difficulty that they had with Jesus Christ. Even His own disciples wondering when He was going to overthrow the Roman government. And His own disciples troubled when He talked to them about His crucifixion. When Jesus said to Peter, after Peter said, "Thou art the Christ, the Son of the living God," Jesus said, "Blessed art thou, Simon Barjona, flesh and blood did not reveal this unto you but My Father which is in heaven. And I say unto you that thou art Peter (Petros, little stone). And upon this Petra, this rock, I will build My church and the gates of hell shall not prevail against it" ( Matthew 16:16-18 ). And then Jesus began to speak to them how that the Son of man must be rejected by men and turned over to the hands of sinners and be crucified and slain, and on the third day rise again. And Peter began to rebuke Him saying, "Lord, be that far from Thee." And Jesus said, "Get thee behind Me, Satan: you are an offense unto Me because you can't tell the difference between what comes from God and what comes from man" ( Matthew 16:22-23 ). When Jesus started talking about His rejection, about His death, Peter couldn't stand it. "Lord, don't talk like that. Be that far from Thee."

The Jews had great difficulty because here in chapter 53 of Isaiah, we read that He would be, "despised and rejected, a man of sorrows, acquainted with grief. We hid as it were our faces from Him, but surely He hath borne our griefs and He has carried our iniquities. And the chastisement of our peace was upon Him and by His stripes we were healed. For all of us like sheep had gone astray. We had turned every one of us to our own ways, but God had laid upon Him the iniquity of us all." And He was smitten and all. And these prophecies of the Messiah and the suffering. Now we read of the glorious glory that is going to come to Israel when the Redeemer comes. So it was only natural that the Jews had difficulty trying to correlate such opposing positions as were prophesied with the Messiah. So the way they settled these opposing positions was to spiritualize the suffering. And they only accepted and looked at those scriptures that spoke of the glory, of the reign of the Messiah. And they emphasized that aspect and spiritualized the others. The suffering, the death, the rejection, and all, they would just spiritualize those scriptures.

Now, as the result they failed to recognize their Messiah when He came, though He was definitely fulfilling their own scriptures. Next week as we get into chapter 61, we will see in the prophecy itself a definite division between the two comings of the Messiah. And it's just within one verse. There is a break and he immediately begins talking about the aspects of the second coming of Christ in contrast to the aspects of the first coming. Now Jesus, when He came to the synagogue in Capernaum and they handed Him the scriptures to read, opened the prophecy of Isaiah to what is to us the sixty-first chapter and He began to read to them. And He read the first part of the chapter, but He stopped suddenly, closed the scroll, and set it down. And looking around He said, "Today this scripture has been fulfilled in your eyes."

That's a pretty heavy declaration. But the interesting thing is where He stopped, because He stopped right where the aspects of His first coming stopped. He did not go into the aspects that dealt with His second coming, "to proclaim the day of the vengeance and the wrath of God." That is yet to come. So He stopped before He got there. Now here again in chapter 60, we see the glorious reign of the Messiah and the prominence that Israel will have as the Gentiles will gather unto it, the nations and the strength of the nations will be brought unto it and a general bringing together of the people from all over the world and the glory that shall rest upon the nation. And this is what the disciples were constantly looking for.

After Jesus had risen from the dead and He said, "Now wait in Jerusalem until you receive the promise of the Father. For John indeed baptized you with the Holy Ghost but you're going to be baptized." I mean, "John indeed baptized you with water, but you're going to be baptized with the Holy Ghost in just a few days." And the disciples said, "Lord, is it at this time You're going to bring glory to the kingdom?" "Come on, it's not for you to know, the times and the seasons are appointed by the Father. We're not talking about that right now. We're talking about another issue. For you're going to receive power when the Holy Ghost comes upon you and you are to be witnesses unto Me both in Jerusalem, Judaea, Samaria, to the uttermost parts of the earth." But even then they were still looking for this glory. The disciples were arguing, "Now when the Lord sets up the kingdom I'm going to be greater than you are." And they were disputing who was going to be the greatest. And the Lord said, "What are you guys arguing about?" "Oh, nothing." And that's when He said, "Whoever wants to be the greatest, let him become the servant of all." And He taught the way to greatness was the way of a servant, servanthood. Humbling yourself in the sight of the Lord that He might exalt you.

And so it was a problem with the disciples because you have passages like Isaiah 60:1-22 that tell of the glory and the people were true patriots. And they desired the glory to Israel. And they were looking for the Messiah to bring that glory, and when Jesus failed to do so, but instead submitted to the suffering of the cross, they couldn't handle it. Many of them forsook Him and fled. They were expecting the kingdom to be established immediately. They didn't know that God was going to use this interim of time to gather from among the Gentiles a body of believers which would be known as the body of Christ, the bride of Christ.

So he speaks of this glorious gathering. The gates being opened and then bringing the forces of the Gentiles. "For the nation and kingdom that will not serve thee shall perish; those nations shall be utterly wasted. The glory of Lebanon will come; and I will make the place of My feet glorious."

The sons also of them that afflicted thee shall come bowing before thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel ( Isaiah 60:14 ).

The glory of Jerusalem in that day.

Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob. For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness ( Isaiah 60:15-17 ).

It'd be great to have righteous tax collectors.

Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise ( Isaiah 60:18 ).

Oh, what a glorious time and day and place when the city, the walls are called Salvation, the gates are called Praise. And so enter into His gates with thanksgiving and into His courts with praise. Where people will just come to worship the Lord in great celebrations. How glorious!

The sun shall be no more thy light by day; neither for brightness shall be the moon give her light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory. Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended. Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. A little one shall become a thousand, and a small one a strong nation: for I the LORD will hasten it in his time ( Isaiah 60:19-22 ).

So the Lord declares His purposes that He will accomplish in His time, the glorious restoration of God and the work of God among this people in this city and among this nation. Oh, what a day when the Messiah comes. And that's what the heart of the Jew is yearning for today. That's what the heart of the Christian is yearning for today, when God's righteousness shall cover the earth as waters cover the sea. The glorious day of the Lord and as we look at the world in which we live today we see more and more the need for God to intervene. We see the injustices that fill our earth. It seems that if a person does stand up for what is right, he stands alone. He's isolated and made fun of. So the time has come really for the Spirit of the Lord to lift up the standard against the enemy; for the Redeemer to return and to establish righteousness and His righteous kingdom upon this earth. God is seeking for justice, for judgment. God is seeking a people that will honor Him, not with their lips but with their hearts, with their actions. God is seeking a people that will serve Him with a pure heart. And God is open unto them and to their cry. But unto the wicked, there is no rest, there is no peace. God help us that we might live in a way that is pleasing unto Him. That we might know that peace of God. That our hearts might be established in His peace and in His love as we await the Messiah to come and for God's promises to be fulfilled in that Kingdom Age.

God bless you and God cause you to abound in His grace and in His love as we show ourselves merciful, understanding, patient and kind with those that are about us. May God help us that we will be His servants and His representatives as we lift those that are fallen. As we reach out to those that are oppressed. And as we share with them that which God has given and done for us. May God make us His instruments of righteousness in this needy world. God wondered that there was no intercessor, no one to stand up. God help us to be intercessors in these days. God bless you and God use you this week for His glory. In Jesus' name. "

Dr. Constable's Expository Notes

The nations serving Israel 60:10-16

Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with Israel.

Dr. Constable's Expository Notes

The nations will bring all their finest products to Jerusalem as gifts to the Lord. For example, Lebanon will probably bring its famous forest products, as it did for Solomon, who built the first temple in Jerusalem. This will all result in the beautification of the temple (cf. 1 Chronicles 28:2) and, therefore, the glorification of Israel’s God.

Gill's Exposition of the Whole Bible

The glory of Lebanon shall come unto thee,.... Which are the trees that grew upon it, especially the cedars, for which it was famous, as well as the other trees after mentioned. Now, as these were brought into Solomon's temple, and used in the building of that, 1 Kings 6:9, so such shall come of themselves, willingly and cheerfully, being drawn with the cords of love, into the church of Christ, comparable to the tall and strong cedars of Lebanon, and other trees, being eminent for their gifts and graces, and strong in the exercise of them; the more feeble among them being as the house of David, and that as the Angel of the Lord; and being durable, constant, and immovable in the work of the Lord; pillars in his house that shall never go out; ever green and flourishing; never wither in their profession, and always fruitful in every good word and work; of a good smell in the exercise of grace; of savoury conversations, and of a good report in the world; see Psalms 107:12:

the fir tree, the pine tree, and the box together; which may denote persons of different ranks and sizes, both as to worldly and spiritual affairs; and yet will all agree to come together to the church, and will unite in the service and worship of God in it, and be a real glory to it; see Isaiah 41:19:

to beautify the place of my sanctuary; the church, so called in allusion to the tabernacle and temple; and thus the Targum here,

"the place of the house of my sanctuary;''

where the holy God dwells; and which is sanctified by him, and where he is sanctified, and worshipped in a holy and spiritual manner; and which will be beautified in the latter day, when the saints that will come into the church will put on by faith more manifestly the beautiful garments of Christ's righteousness; and be more visibly adorned with the graces of his Spirit, which will shine like so many brilliant diamonds and sparkling gems; and will appear in the beauties of a holy conversation; walk in brotherly love with each other, and unite in sentiments of doctrine, and in acts of Gospel worship; and when the Gospel shall be purely and powerfully preached; the ordinances administered as they were in the times of Christ and his apostles; and Gospel discipline in all its branches restored:

and I will make the place of my feet glorious; alluding to the ark under the mercy seat, over which were the cherubim, and between which Jehovah dwelt, hence called his footstool, 1 Chronicles 28:2, denoting that the church is the place where the Lord grants his presence through Christ, the antitype of the mercy seat and ark; and which is the seat of his rest and residence; where he takes his walks, and where his footsteps of rich grace are seen; where his lower parts, his feet, his works, and acts of grace, are beheld; where he favours with communion with himself; where his power and glory are observed, and his beauty is upon his people; where they see the King in his beauty, and all which will be more manifestly enjoyed in the latter day, and make his church very glorious indeed.

Henry's Complete Commentary on the Bible

      9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.   10 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.   11 Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.   12 For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.   13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.   14 The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.

      The promises made to the church in the Isaiah 60:1-8 are here repeated, ratified, and enlarged upon, designed still for the comfort and encouragement of the Jews after their return out of captivity, but certainly looking further, to the enlargement and advancement of the gospel church and the abundance of spiritual blessings with which it shall be enriched.

      I. God will be very gracious and propitious to them. We must begin with that promise, because thence all the rest take rise. The sanctuary that was desolate begins to be repaired when God causes his face to shine upon it,Daniel 9:17. All the favour that the people of God find with men is owing to the light of God's countenance and his favour to them (Isaiah 60:10; Isaiah 60:10): "All shall now make court to thee, for in my wrath I smote thee, while thou wast in captivity" (and the sufferings of the church, especially by its corruptions, decays, and divisions, against which these promises will be its relief, are sad tokens of God's displeasure), "But now in my favour have I had mercy on thee, and therefore have all this mercy in store for thee."

      II. Many shall be brought into the church, even from far countries (Isaiah 60:9; Isaiah 60:9): Surely the isles shall wait for me, shall welcome the gospel, and shall attend God with their praises for it and their ready subjection to it. The ships of Tarshish, transport-ships, shall lie ready to carry members from far distant regions to the church, or (which is equivalent) to carry the ministers of the church to remote parts, to preach the gospel and to bring in souls to join themselves to the Lord. Observe, 1. Who are brought--thy sons, that is, such as are designed to be so, those children of God that are scattered abroad,John 11:52. 2. What they shall bring with them. They live at such a distance that they cannot bring their flocks and their rams; but, like those who lived remote from Jerusalem (who, when they came up to worship at the feast, because they could not bring their tithes in kind, turned them into money), they shall bring their silver and gold with them. Note, When we give up ourselves to God we must with ourselves give up all we have to him. If we honour him with our spirits, we shall honour him with our substance. 3. To whom they shall devote and dedicate themselves and all they are worth--to the name of the Lord thy God, to God as the Lord of all and the church's God and King, even to the Holy One of Israel (whom Israel worships as a Holy One, in the beauty of holiness), because he has glorified thee. Note, The honour God puts upon his church and people should not only engage us to honour them, but invite us to join ourselves to them. We will go with you, for God is with you,Zechariah 8:23.

      III. Those that come into the church shall be welcome; for so spacious is the holy city that though, Lord, it is done as thou hast commanded, yet still there is room. "Therefore thy gates shall be open continually (Isaiah 60:11; Isaiah 60:11), not only because thou hast no reason to fear thy enemies, but because thou hast reason to expect thy friends." It is usual with us to leave our doors open, or leave some one ready to open them, all night, if we look for a child or a guest to come in late. Note, Christ is always ready to entertain those that come to him, is never out of the way, nor can they ever come unseasonably; the gate of mercy is always open, night and day, or shall soon be opened to those that knock. Ministers, the door-keepers, must be always ready to admit those that offer themselves to the Lord. God not only keeps a good house in his church, but he keeps open house, that at any time, by the preaching of the word, in season and out of season, the forces of the Gentiles, and the kings or commanders of those forces, may be brought into the church. Lift up your heads, O you gates! and let such welcome guests as these come in.

      IV. All that are about the church shall be made in some way or other serviceable to it. Though dominion is far from being founded in men's grace, it is founded in God's; and he that made the inferior creatures useful to man will make the nations of men useful to the church. The earth helped the woman. All things are for your sakes. So here (Isaiah 60:10; Isaiah 60:10), "Even the sons of strangers, that have neither knowledge of thee nor kindness for thee, that have always been aliens to the commonwealth of Israel, even they shall build up thy wall, and their kings shall in that and other things ministers unto thee and not think it any disparagement to them to do so." This was fulfilled when the king of Persia, and the governors of the provinces by his order, were aiding and assisting Nehemiah in building the wall about Jerusalem. Rather than Jerusalem's walls shall lie still in ruins, the sons of the stranger shall be raised up to build them. Even those that do not belong to the church may be a protection to it. And the greatest of men should not think it below them to minister to the church, but rejoice that they are in a capacity, and have a heart, to do it any service. Nay, it is the duty of all to do what they can in their places to advance the interests of God's kingdom among men; it is at their peril if they do not; for (Isaiah 60:12; Isaiah 60:12), The nation and kingdom that will not serve thee shall perish; not that they must perish by the sword or by human anathemas, or as if this gave any countenance to the using of external force for the propagating of the gospel, or as if men might be compelled by penalties and punishments to come into the church; by no means. But those who will not by faith submit to Jesus Christ, the King of the church, and serve him, shall perish eternally, Psalms 2:12. Those that will not be subject to Christ's golden sceptre, to the government of his word and Spirit, that will not be brought under, or kept in, by the discipline of his family, shall be broken in pieces by his iron rod. Bring them forth and slay them before me,Luke 19:27. Nations of such shall be utterly and eternally wasted, when Christ shall come to take vengeance on those that obey not his gospel,2 Thessalonians 1:8.

      V. There shall be abundance of beauty added to the ordinances of divine worship (Isaiah 60:13; Isaiah 60:13): The glory of Lebanon, the strong and stately cedars that grow there, shall come unto thee, as of old to Solomon, when he built the temple (2 Chronicles 2:16), and with them shall be brought other timber, proper for the carved work thereof, which the enemy had broken down, Psalms 74:5; Psalms 74:6. The temple, the place of God's sanctuary, shall be not only rebuilt, but beautified. It is the place of his feet, where he rests and resides, Ezekiel 43:7. The ark is called his footstool, because it was under the mercy-seat, Psalms 132:7. This he will make glorious in the eyes of his people and of all their neighbours. The glory of the latter house, to which this refers, though in many instances inferior, was yet really greater than the glory of the former, because Christ came to that temple, Malachi 3:1. It was likewise adorned with goodly stones and gifts (Luke 21:5), to which this promise may have some reference; yet so slightly did Christ speak of them there that we must suppose it to have its full accomplishment in the beauties of holiness, and the graces and comforts of the Spirit, with which gospel ordinances are adorned and enriched.

      VI. The church shall appear truly great and honourable, Isaiah 60:14; Isaiah 60:14. The people of the Jews, after their return out of captivity, by degrees became more considerable, and made a better figure than one would have expected, after they had been so much reduced, and than any of the other nations recovered that had been in like manner humbled by the Chaldeans. It is probable that many of those who had oppressed them in Babylon, when they were themselves driven out by the Persians, made their court to the Jews for shelter and supply and were willing to scrape acquaintance with them. This prophecy is further fulfilled when those that have been enemies to the church are wrought upon by the grace of God to see their error, and come, and join themselves to it: "The sons of those that afflicted thee, if not they themselves, yet their children, shall crouch to thee, shall beg pardon for their folly and beg an interest in thy favour and admission into thy family," 1 Samuel 2:36. A promise like this is made to the church of Philadelphia, Revelation 3:9. And it is intended to be, 1. A mortification to the proud oppressors of the church, that have afflicted her, and despised her, and taken a pleasure in doing so; they shall be brought down; their spirits shall be broken, and their condition shall be so mean and miserable that they shall be glad to be obliged to those whom they have most studied to disoblige. Note, Sooner or later God will pour contempt upon those that put contempt upon his people. 2. An exaltation to the poor oppressed ones of the church; and this is the honour that shall be done to them, they shall have an opportunity of doing good to those who have done evil to them and saving those alive who have afflicted and despised them. It is a pleasure to a good man, and he accounts it an honour, to show mercy to those with whom he has found no mercy. Yet this is not all. "They shall not only become suppliants to thee for their own interest, but they shall give honour to thee: They shall call thee, The city of the Lord; they shall at length be convinced that thou art a favourite of heaven, and the particular care of the divine providence." That city is truly great and honourable, it is strong, it is rich, it is safe, it is beautiful, it is the most desirable place that can be to live in, which is the city of the Lord, which he owns, in which he dwells, in which religion is uppermost. Such a one is Zion; it is the place which God has chosen to put his name there; it is the Zion of the Holy One of Israel; therefore, we may be sure, it is a holy city, else the Holy One of Israel would never be called the patron of it.