Verse-by-Verse Bible Commentary
Job 29:6

Clarke's Commentary

Verse Job 29:6. Washed my steps with butter — Job 20:17.

Bridgeway Bible Commentary

Past glory; present humiliation (29:1-30:31)

Since the three friends have nothing more to say, Job proceeds to show that in the past he had indeed tried to fear God and avoid wrongdoing. So close was his fellowship with God in those days that he could call it friendship (29:1-4). He was blessed with family happiness and prosperity (5-6). He was one of the city elders and was highly respected by the whole community (7-10).
Most rulers were corrupt, favouring the rich and oppressing the poor, but Job’s impartiality and honesty were well known everywhere (11-14). He helped those who were exploited and never feared to give a judgment against the oppressors, no matter how rich or powerful they were (15-17). Job felt that in view of such uprightness he could look forward to a bright future of continued contentment and success (18-20). He would have the same freshness as in former days, when he guided people with his wise advice and cheered them with his warm understanding (21-25).
But instead of the honour and happiness he expected, Job has shame and misery. The lowest of society mock him cruelly (30:1). These worthless people had been driven into the barren wastelands in punishment for their misdeeds, but now they return to make fun of him as he sits in pain and disgrace at the garbage dump (2-8). God allows them to humiliate him without restraint, and he cannot defend himself (9-11). He feels like a city that was once glorious but is now smashed and overrun by the enemy (12-15).
In addition to suffering cruel humiliation, Job has agonizing physical pain. He gets no relief, day or night. As he rolls in agony, his clothes twist around him and become covered in the filth of burnt garbage (16-19). He cries to God, but God only sends him more pain, as if torturing him to death (20-23).
With the desperation of a person sinking into certain ruin, Job cries out for help; but no one gives him the sympathetic assistance that he once gave others (24-26). Depressed in spirit and loathsome in appearance, tortured by pain and rejected by his fellows, he can do nothing but groan (27-31).

Coffman's Commentaries on the Bible

JOB REMEMBERS HIS FELLOWSHIP WITH GOD

“And Job again took up his parable, and said, Oh that I were as in the months of old, As in the days when God watched over me; When his lamp shined above my head, And by his light I walked through darkness; As I was in the ripeness of my days, When the friendship of God was upon my tent; When the Almighty was yet with me, And my children were about me; When my steps were washed with butter, And the rock poured me out streams of oil.”

In these verses, Job remembers particularly the fellowship with God, to whom he attributed all of the happiness and prosperity which he had enjoyed in those blessed days then gone forever.

“In the days when God watched over me” “The pathos of the whole book is in these words.”The New Bible Commentary, Revised, p. 436. Job recognized God as the source of all of his prosperity and happiness; and the misery that Job was experiencing at the time of this speech was due to his feeling that God was no longer watching over him.

Barnes' Notes on the Whole Bible

When I washed my steps with butter - On the word rendered “butter,” see the notes at Isaiah 7:15. It properly means curdled milk. Umbreit renders it, Sahne; cream. Noyes, milk, and so Wemyss. The Septuagint, “When my ways flowed with butter” - βουτύρῳ bouturō. So Coverdale, “When my ways ran over with butter.” Herder, “And where I went a stream of milk flowed on.” The sense may be, that cream or butter was so plenty that he was able to make use of it for the most common purposes - even for that of washing his feet. That butter was sometimes used for the purpose of anointing the feet - probably for comfort and health - as oil was for the head, is mentioned by Oriental travelers. Hassilquist (Travels in Palestine, p. 58), speaking of the ceremonies of the priests at Magnesia on holy Thursday, says, “The priest washed and dried the feet, and afterward besmeared them with butter, which it was alleged was made from the first milk of a young cow.” Bruce says that the king of Abyssinia daily anointed his head with butter. Burder in Rosenmuller’s alte u. neue Morgenland, in loc. It is possible that this use of butter was as ancient as the time of Job, and that he here alludes to it, but it seems more probable that the image is designed to denote superfluity or abundance; and that where he trod, streams of milk or cream flowed - so abundant was it round him. The word rendered “steps” הליכם hâlı̂ykam) does not properly denote “the feet” but “the tread, the going, the stepping.” This sense corresponds with that of the other member of the parallelism.

And the rock poured me out rivers of oil - Margin, “with me.” The idea is, that the very rock near which he stood, seemed to pour forth oil. Instead of water gushing out, such seemed to be the abundance with which he was blessed, that the very rock poured out a running stream of oil. Oil was of great value among the Orientals. It was used as an article of food, for light, for anointing the body, and as a valuable medicine. To say, then, that one had abundance of oil, was the same as to say that he had ample means of comfort and of luxury. Perhaps by the word “rock” here, there is an allusion to file places where olives grew. It is said that those which produced the best oil grew upon rocky mountains. There may be, also, an allusion to this in Deuteronomy 32:13 : “He made him to suck honey out of the rock, and oil out of the flinty rock.” Prof. Lee, and some others, however, understand here by the rock, the press where oil was extracted from olives, and which it is supposed was sometimes made of stone.

Smith's Bible Commentary

Chapter 29

Moreover Job continued ( Job 29:1 )

He's got a lot to say. Bildad has run out, so Job thought, "I'll just keep going on." And now it's sort of a lament of the days before all of his afflictions. Looking back and remembering the past glory that he had.

Oh that as I were as in months that are past, in the days when God was preserving me; When his candle shined upon my head, and when by his light I walked through darkness; As I was in the days of my youth, when the secret of God was upon my tabernacle; When the Almighty was yet with me, when my children were about me ( Job 29:1-5 );

And now Job makes a reference to his children. Ten of them were all killed in that accident, and he remembers the beautiful day when the little children, his ten children, were round about him, on his knee and, you know, coming around him.

When I washed my steps with butter, and the rock poured me out rivers of oil; When I went out to the gate through the city, when I prepared my throne in the street! The young men they saw me, and they hid themselves: and the aged arose, and stood up for me. The princes refrained talking, and laid their hand on their mouth. The nobles held their peace, and their tongue stuck to the roof of their mouth. When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: Because ( Job 29:6-12 )

Now Job is answering these accusations that they, false accusations that were made against him and he's telling what he actually was doing.

Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me: my judgment was as a robe and a diadem. I was eyes to the blind, I was feet to the lame. I was a father to the poor: and the cause which I knew not I searched out. And I broke the jaws of the wicked, and plucked the spoil out of his teeth. Then I said, I shall die in my nest, and I shall multiply my days as the sand. My root was spread out by the waters, and the dew lay all night upon my branch. My glory was fresh in me, and my bow was renewed in my hand. Unto me men gave ear, and they waited, they kept silence at my counsel. And after my words they spoke not again; and my speech dropped upon them. And they waited for me as for the rain; and they opened their mouth wide as for the latter rain. If I laughed on them, they believed it not; and the light of my countenance they cast not down. I chose out their way, and sat chief, and I dwelt as a king in the army, as one that comforteth the mourners ( Job 29:12-25 ).

So Job speaks of the former glory. People used to come to him for advice and counsel; they harkened to his words. He was held in honor and esteem by all of them.

Chapter 29

Moreover Job continued ( Job 29:1 )

He's got a lot to say. Bildad has run out, so Job thought, "I'll just keep going on." And now it's sort of a lament of the days before all of his afflictions. Looking back and remembering the past glory that he had.

Oh that as I were as in months that are past, in the days when God was preserving me; When his candle shined upon my head, and when by his light I walked through darkness; As I was in the days of my youth, when the secret of God was upon my tabernacle; When the Almighty was yet with me, when my children were about me ( Job 29:1-5 );

And now Job makes a reference to his children. Ten of them were all killed in that accident, and he remembers the beautiful day when the little children, his ten children, were round about him, on his knee and, you know, coming around him.

When I washed my steps with butter, and the rock poured me out rivers of oil; When I went out to the gate through the city, when I prepared my throne in the street! The young men they saw me, and they hid themselves: and the aged arose, and stood up for me. The princes refrained talking, and laid their hand on their mouth. The nobles held their peace, and their tongue stuck to the roof of their mouth. When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: Because ( Job 29:6-12 )

Now Job is answering these accusations that they, false accusations that were made against him and he's telling what he actually was doing.

Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me: my judgment was as a robe and a diadem. I was eyes to the blind, I was feet to the lame. I was a father to the poor: and the cause which I knew not I searched out. And I broke the jaws of the wicked, and plucked the spoil out of his teeth. Then I said, I shall die in my nest, and I shall multiply my days as the sand. My root was spread out by the waters, and the dew lay all night upon my branch. My glory was fresh in me, and my bow was renewed in my hand. Unto me men gave ear, and they waited, they kept silence at my counsel. And after my words they spoke not again; and my speech dropped upon them. And they waited for me as for the rain; and they opened their mouth wide as for the latter rain. If I laughed on them, they believed it not; and the light of my countenance they cast not down. I chose out their way, and sat chief, and I dwelt as a king in the army, as one that comforteth the mourners ( Job 29:12-25 ).

So Job speaks of the former glory. People used to come to him for advice and counsel; they harkened to his words. He was held in honor and esteem by all of them. "

Dr. Constable's Expository Notes

Job’s past blessedness ch. 29

"Chapter 29 is another classic example of Semitic rhetoric with all the elements of good symmetrical style. . . . The pattern is as follows:

"Blessing, Job 29:2-6

Honor, Job 29:7-11

Job’s benevolence, Job 29:12-17

Blessing, Job 29:18-20

Honor, Job 29:21-25 . . .

"Job in asserting his benevolence places a description of it in the climatic position in this oration, with the key line (Job 29:14) in the exact middle of the poem." [Note: Smick, "Architectonics, Structured . . .," pp. 92-93.]

Another way to divide this chapter is into two sections. In Job 29:1-11 Job longed for the former days, and in Job 29:12-25 he explained why he had enjoyed them.

Job’s fellowship with God evidently meant the most to him since he mentioned this blessing first (Job 29:2-5 a). Butter and oil (Job 29:6) were symbols of prosperity. The rock (Job 29:6 b) may refer to an olive press or perhaps to the rocky soil out of which olive trees grew. Unlike God’s present treatment of him, Job had assisted the injured and had punished oppressors (Job 29:17). Most translators have rendered the Hebrew word hol at the end of Job 29:18 "sand," but one writer argued that it refers to the mythical phoenix bird. [Note: Henry Heras, "The Standard of Job’s Immortality," Catholic Biblical Quarterly 11 (1949):263-79.] Job had also provided encouragement and comfort for the despondent (Job 29:24-25) in contrast to his friends.

"Job’s review of his life [in this chapter] is one of the most important documents in Scripture for the study of Israelite ethics." [Note: Andersen, p. 230.]

Gill's Exposition of the Whole Bible

When I washed my steps with butter,.... Not the steps of his house or palace; for to have done this, or his servants by his orders, as it would have been a very great impropriety, so a piece of great prodigality, which Job could never have been guilty of; but either his footsteps, the prints of his feet; and the sense be, that his cattle produced such a vast quantity of milk, that when his servants brought it from the fields to the dairy, their milk pails ran over in such abundance, that Job could not step out of his house, and take a walk in his fields, but he stepped into puddles of milk, of which butter was made: this is an exaggerated phrase, like that by which the land of Canaan is described as "flowing with milk and honey"; or rather this is to be understood of the washing of his feet, which are the instruments of stepping or walking. It was usual in those times, in the eastern countries, to wash their feet upon travelling, or at festivals; but then this was commonly done with water, not with butter, see

Genesis 18:4; and the meaning can only be, that Job had such abundance of milk, or butter made of it, that he could, if he would, have washed his feet in it; indeed, they had used to anoint the feet with ointment; but whether cream or butter was any ingredient in it, and so the part is put for the whole, is not certain, see Luke 7:38

Job 12:3; besides, that would have been more properly expressed by anointing than washing; it seems to be an hyperbole, an expression like that of Zophar, in Job 20:17; signifying the vast abundance of the increase and produce of Job's kine; who is said to wash his feet in milk or butter, as Asher is said to dip his feet in oil, because of the great plenty of it, Deuteronomy 33:24; the spiritual meditation upon the words may be this; the feet of the best of saints need washing, there being many failings and infirmities in their walk and conversation; in which they gather much pollution and faith daily; the proper wash for this is the blood of Christ, of which the layer in the tabernacle and temple was a type, at which the priests washed their hands and feet; but the word of God, called the sincere milk of the word, is the instrument or means of washing, or of directing souls to the fountain opened to wash in; so that with respect to that, the feet of saints, as the eyes of Christ, may be said to be washed with milk:

and the rock poured me out rivers of oil; another hyperbolical expression, like that in Deuteronomy 32:13, where honey is said to be sucked out of the rock, and oil out of the flinty rock; as honey may be got out of a rock, because bees may make their nests and hives there, where it is laid up by them; so oil, in like manner, may be had from the flinty rock, olive trees growing on hills, mountains, and rocks, which yield oil in great abundance; near Jerusalem was a mount called Olivet, from thence: the land of Edom, or Idumea, where Job lived, abounded with cragged mountains and rocks; and there might be in Job's estate such on which olive trees grew in great plenty, as to produce vast quantities of oil: it is a very fanciful thought of Bolducius, that this rock was no other than a stone vessel, in which was oil, somewhat like the alabaster box in Matthew 26:7; and which was plentifully poured on Job, when he was anointed high priest; and another learned man u, though he rejects the notion of its being a vessel for sacred use, yet is willing to allow it was an oil vessel for common use: as to the spiritual sense, it may be observed, that a rock in Scripture often signifies a divine Person, 1 Corinthians 10:4; it is an emblem of Christ, as oil also is of the Spirit of God and his grace, Matthew 25:3; and which flows from Christ, who is full thereof, and that in such great abundance, as to be expressed by rivers; see John 1:14.

u Fortunat. Schacch. Elaeochrysm. Myroth. l. 2. c. 79. p. 715.

Henry's Complete Commentary on the Bible

      1 Moreover Job continued his parable, and said,   2 Oh that I were as in months past, as in the days when God preserved me;   3 When his candle shined upon my head, and when by his light I walked through darkness;   4 As I was in the days of my youth, when the secret of God was upon my tabernacle;   5 When the Almighty was yet with me, when my children were about me;   6 When I washed my steps with butter, and the rock poured me out rivers of oil;

      Losers may have leave to speak, and there is nothing they speak of more feelingly than of the comforts they are stripped of. Their former prosperity is one of the most pleasing subjects of their thoughts and talk. It was so to Job, who begins here with a wish (Job 29:2; Job 29:2): O that I were as in months past! so he brings in this account of his prosperity. His wish is, 1. "O that I were in as good a state as I was in then, that I had as much wealth, honour, and pleasure, as I had then!" This he wishes, from a concern he had, not so much for his ease, as for his reputation and the glory of his God, which he thought were eclipsed by his present sufferings. "O that I might be restored to my prosperity, and then the censures and reproaches of my friends would be effectually silenced, even upon their own principles, and for ever rolled away!" If this be our end in desiring life, health, and prosperity, that God may be glorified, and the credit of our holy profession rescued, preserved, and advanced, the desire is not only natural, but spiritual. 2. "O that I were in as good a frame of spirit as I was in then!" That which Job complained most of now was a load upon his spirits, through God's withdrawing from him; and therefore he wishes he now had his spirit as much enlarged and encouraged in the service of God as he had then and that he had as much freedom and fellowship with him as then thought himself happy in. This was in the days of his youth (Job 29:4; Job 29:4), when he was in the prime of his time for the enjoyment of those things and could relish them with the highest gust. Note, Those that prosper in the days of their youth know not what black and cloudy days they are yet reserved for. Two things made the months past pleasant to Job:--

      I. That he had comfort in his God. This was the chief thing he rejoiced in, in his prosperity, as the spring of it and the sweetness of it, that he had the favour of God and the tokens of that favour. He did not attribute his prosperity to a happy turn of fortune, nor to his own might, nor to the power of his own hand, but makes the same acknowledgment that David does. Psalms 30:7, Thou, by thy favour, hast made my mountain stand strong. A gracious soul delights in God's smiles, not in the smiles of this world. Four things were then very pleasant to holy Job:-- 1. The confidence he had in the divine protection. They were the days when God preserved me,Job 29:2; Job 29:2. Even then he saw himself exposed, and did not make his wealth his strong city nor trust in the abundance of his riches, but the name of the Lord was his strong tower; in that only he thought himself safe, and to that he ascribed it that he was then safe and that his comforts were preserved to him. The devil saw a hedge about him of God's making (Job 1:10; Job 1:10), and Job saw it himself, and owned it was God's visitation that preserved his spirit,Job 10:12; Job 10:12. Those only whom God protects are safe and may be easy; and therefore those who have ever so much of this world must not think themselves safe unless God preserve them. 2. The complacency he had in the divine favour (Job 29:3; Job 29:3): God's candle shone upon his head, that is, God lifted up the light of his countenance upon him, gave him the assurances and sweet relishes of his love. The best of the communications of the divine favour to the saints in this world is but the candle-light, compared with what is reserved for them in the future state. But such abundant satisfaction did Job take in the divine favour that, by the light of that, he walked through darkness; that guided him in his doubts, comforted him in his griefs, bore him up under his burdens, and helped him through all his difficulties. Those that have the brightest sun-shine of outward prosperity must yet expect some moments of darkness. They are sometimes crossed, sometimes at a loss, sometimes melancholy. But those that are interested in the favour of God, and know how to value it, can, by the light of that, walk cheerfully and comfortably through all the darkness of this vale of tears. That puts gladness into the heart enough to counterbalance all the grievances of this present time. 3. The communion he had with the divine word (Job 29:4; Job 29:4): The secret of God was upon my tabernacle, that is, God conversed freely with him, as one bosom-friend with another. He knew God's mind, and was not in the dark about it, as, of late, he had been. The secret of the Lord is said to be with those that fear him, for he shows them that in his covenant which others see not, Psalms 25:14. God communicates his favour and grace to his people, and receives the return of their devotion in a way secret to the world. Some read it, When the society of God was in my tabernacle, which Rabbi Solomon understands of an assembly of God's people that used to meet at Job's house for religious worship, in which he presided; this he took a great deal of pleasure in, and the scattering of it was a trouble to him. Or it may be understood of the angels of God pitching their tents about his habitation. 4. The assurance he had of the divine presence (Job 29:5; Job 29:5): The Almighty was yet with me. Now he thought God had departed from him, but in those days he was with him, and that was all in all to him. God's presence with a man in his house, though it be but a cottage, makes it both a castle and a palace.

      II. That he had comfort in his family. Every thing was agreeable there: he had both mouths for his meat and meat for his mouths; the want of either is a great affliction. 1. He had a numerous offspring to enjoy his estate: My children were about me. He had many children, enough to compass him round, and they were observant of him and obsequious to him; they were about him, to know what he would have and wherein they might serve him. It is a comfort to tender parents to see their children about them. Job speaks very feelingly of this comfort now that he was deprived of it. He thought it an instance of God's being with him that his children were about him; and yet reckon amiss if, when we have lost our children, we cannot comfort ourselves with this, that we have not lost our God. 2. He had a plentiful estate for the support of this numerous family, Job 29:6; Job 29:6. His dairy abounded to such a degree that he might, if he pleased, wash his steps with butter; and his olive-yards were so fruitful, beyond expectation, that it seemed as if the rock poured him out rivers of oil. He reckons his wealth, not by his silver and gold, which were for hoarding, but by his butter and oil, which were for use; for what is an estate good for unless we take the good of it ourselves and do good with it to others?