Verse-by-Verse Bible Commentary
Proverbs 24:7

Clarke's Commentary

Verse Proverbs 24:7. A fool - openeth not his mouth in the gate. — Is not put into public offices of trust and responsibility.

Bridgeway Bible Commentary

Godly and ungodly citizens (24:1-34)

In contrast to the destructive schemes of the wicked are the constructive acts of the wise. A life built by wisdom is likened to a strongly built and richly furnished house (24:1-4). Wisdom gives people real strength and success, but folly gives them nothing worthwhile, not even sensible words that can benefit their fellow citizens (5-7). (In ancient times the place where citizens liked to gather was the open area just inside the city gate; v. 7. There they discussed community affairs and dealt with matters of business and justice.)
Those who constantly plan evil or scorn others are a menace to society (8-9). So are the moral cowards who give in when hardship arises or who refuse to help the afflicted and the oppressed, claiming they did not know of their troubles (10-12). By contrast, those who allow wisdom to teach them find that its fruits are sweet and lasting (13-14).
Righteous people need not plot the overthrow of the wicked, for the destruction of the wicked will come of itself. The righteous will overcome repeated hardships but the wicked will not (15-16). The wicked are certain to be overthrown, but when this happens the righteous should not gloat over them (17-20). Rather the righteous should maintain an attitude of reverence towards God and honour towards the civil authorities (21-22).
People respect a judge who is impartial; they despise one who shows favouritism (23-26). It is wise to be assured of a reliable source of income before taking on the heavy financial burden of building a house (27). Revenge is a terrible thing, especially when people combine it with false accusation in order to get their own way (28-29). If people sleep when they should be working, they demonstrate their stupidity as well as their their laziness. They will surely end in poverty and disgrace (30-34).

Coffman's Commentaries on the Bible

Word 22.

“Wisdom is too high for a fool: He openeth not his mouth in the gate.”

In ancient cities, the elders of the people, or the rulers and principle men of the city, were accustomed to have their assemblies in the city gate, where open spaces were available. A fool would not dare to speak in the presence of the wise men. “Wisdom and a fool are incompatible.”Broadman Bible Commentary (Nashville: Broadman Press, 1971), op. cit., p. 76.

Barnes' Notes on the Whole Bible

In the gate - Compare the Proverbs 22:22 note.

Smith's Bible Commentary

Chapter 24

Again, he continues in twenty-four in putting them together in couplets or in phrases.

Be not envious against evil men, neither desire to be with them. For their heart studies destruction, and their lips talk of mischief ( Proverbs 24:1-2 ).

The next one.

Through wisdom is a house built; and by understanding it is established: and by knowledge shall the chambers be filled with all pleasant riches ( Proverbs 24:3-4 ).

Wisdom and knowledge, the value of them.

A wise man is strong; yea, a man of knowledge increases strength. For by wise counsel thou shalt make thy war: and in the multitude of counselors there is safety. Wisdom is too high for a fool: he openeth not his mouth in the gate ( Proverbs 24:5-7 ).

The gate was always the place of judgment.

He that devises to do evil shall be called a mischievous person. The thought of foolishness is sin: and the scorner is an abomination to men ( Proverbs 24:8-9 ).

Now we have some more that are... no, not yet.

If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; If you say, Behold, we knew it not ( Proverbs 24:11-12 );

In other words, if you fail to help someone when you have the capacity to do it, if you do it not, if you say, "Behold, I didn't know."

doth not he that pondereth the heart considereth it? and he that keeps the soul, does he not know it? and shall not he render every man according to his works? ( Proverbs 24:12-13 )

You know, you can't beg off your responsibility because God knows your heart. God knows what's in your mind. And you may try to excuse your actions. "Oh, I didn't know." But yet God is going to ponder your heart. God knows what's in your mind. And God will render to every man according to his works.

My son, eat honey, because it's good; and the honeycomb, which is sweet to your taste: and so shall the knowledge of wisdom be unto your soul: when you have found it, then there shall be a reward, and the expectation shall not be cut off ( Proverbs 24:13-14 ).

How sweet is a nugget of truth. How sweet it is to get understanding from the Lord on a particular thing. It's just as sweet as honey into your mouth, there is a sweetness in your soul when you gain knowledge and wisdom.

Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: For a just man falleth seven times, but he will rise up again: but the wicked will fall into mischief ( Proverbs 24:15-16 ).

We may fall, but thank God we rise again. I've often said there isn't any great evil in falling unless you just lie there. Everybody stumbles. Everybody falls. None of us are perfect, and God knows that we're not perfect. He knows our frame, that we're but dust. We usually expect more out of ourselves than God expects. And we're usually harder on ourselves than God is. We get so disappointed when we have fallen. We get so disappointed when we have failed. It doesn't disappoint God at all. He knew all the time we were going to stumble. It was just I was expecting more out of myself than God is. And God doesn't judge or condemn when you stumble. It's only when you lie there. God understands. He has great patience with us. Even as you have great patience in teaching your child to walk.

You expect your child to stumble. You expect your child to fall. Oh, of course, you will do your best to keep your child from falling. But there are those times when the child is learning to walk and he falls. Now a wise parent won't get all excited and scream and run over and say, "Oh, are you all right?" He just says, "Well, get up now. Try again." If you show all fear and excitement, then the child will get excited and start to cry and get discouraged. But you say, "Well, that was great! You did real well. You took five steps before you stumbled. That's good." And you encourage the child to go again.

Now God is teaching us to walk and we stumble. And we get all discouraged. "I tried so hard. Failed again." And God is saying, "Hey, that was a good try. Let's go at it again. Now here's where you made your mistake. You got your eyes off of Me. You got them on the way, that's when you began to sink." And the Lord picks us up, dusts us off, and sets us up again. He's so patient with us. He's so understanding with us. And if the righteous falls seven times, he's going to rise again.

Now here's a hard one:

Rejoice not when your enemy falls, and let not your heart be glad when he stumbles: Lest the LORD see it, and it displease him, and he turns away his wrath from him ( Proverbs 24:17-18 ).

Now that's not too good a motivation not to rejoice. If you rejoice, God may take it off. So don't rejoice and let God just continue to whip him.

Fret not thyself because of evil men ( Proverbs 24:19 ),

You remember Psalms 37:1-40 , it seems like this is probably something that Solomon picked up from his father David. "Fret not thyself," David said, "for evildoers, for they shall be cut off" ( Psalms 37:1-2 ). Now, "Fret not thyself because of evil men."

neither be thou envious at the wicked; For there shall be no reward to the evil man; the candle of the wicked shall be put out ( Proverbs 24:19-20 ).

Don't be envious of them. They're going to be cut off.

My son, fear thou the LORD and the king: and meddle not with them that are given to change: For their calamity shall rise suddenly; and who knows the ruin of them both? These things also belong to the wise. It is not good to have respect of persons in judgment. He that saith to the wicked, Thou art righteous; him shall the people curse, nations shall abhor him: But to them that rebuke him shall be delight, and a good blessing shall come upon them. Every man shall kiss his lips that gives a right answer. Prepare thy work without, and make it fit for thyself in the field; and afterwards build your house. Now be not a witness against your neighbor without cause; and deceive not with thy lips. Say not, I will do so to him as he has done to me: I will render to the man according to his work ( Proverbs 24:21-29 ).

Don't say that. That's so often. "I'm going to do to him what he did to me. Boy, as we grew up as kids. Always. I just did to him what he did to me, you know." God said don't say that. "Vengeance is Mine, saith the Lord, I will repay" ( Romans 12:19 ).

Now from thirty on we have ode to the slothful man.

I went to the field of a slothful, and by the vineyard of the man who is void of understanding; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall was broken down ( Proverbs 24:30-31 ).

Now you that have been over into the land, you can picture this. All of those stone walls that are around the vineyards and all, and they are set usually in such neat order. But the slothful man, the stone wall is broken down.

Then I saw, and considered it well: I looked upon it, and I received instruction. A little sleep, a little slumber, a little folding of the hands to sleep: And so shall thy poverty come as one that traveleth; and thy want as an armed man ( Proverbs 24:32-34 ).

A lesson from the slothful. "

Dr. Constable's Expository Notes

Wisdom is beyond the fool’s reach. Therefore he does not, if he has any wisdom at all, seek to give advice in the decision-making places of his world. [Note: See Kidner’s subject study on the fool, pp. 39-42.]

"This saying inferentially commends becoming competently wise by warning against being an incompetent fool." [Note: Waltke, The Book . . . 31, p. 273.]

Gill's Exposition of the Whole Bible

Wisdom [is] too high for a fool,.... It is out of his reach, he cannot attain it; natural wisdom, or the knowledge of many things in nature; at least it seems so to himself, and therefore will not take any pains, or make use of any means, to obtain it; as the knowledge of human laws; of medicine, of philosophy, of languages, or of any of the liberal arts and sciences; or he has not really a capacity for it. This is more especially true of spiritual wisdom, or of the knowledge of divine things in a spiritual way; or of the things Of the Spirit of God, which a natural man cannot know, because they are spiritually discerned; it is God only makes men to know this kind of wisdom in the hidden part, 1 Corinthians 2:14; for as a "fool" here denotes a wicked man, let his natural parts be what they will; so wisdom spiritual knowledge, and experience of divine things, which is too high for an unregenerate man to reach; see a like phrase in Psalms 139:6;

he openeth not his mouth in the gate; he is not qualified far it; and if he has any knowledge of himself, he will not venture to speak in a public assembly, in the house of parliament, in a court of judicature, or in the company of men of knowledge and sense; and indeed it is his highest wisdom to keep silence, and not betray his ignorance: and so with regard to spiritual things; a man that wisdom is too high for, and he has no share of it, shall not or ought not to open his mouth where Wisdom cries; even in the gates of the cities, or in the public assemblies of the saints, Proverbs 1:21.

Henry's Complete Commentary on the Bible

      7 Wisdom is too high for a fool: he openeth not his mouth in the gate.   8 He that deviseth to do evil shall be called a mischievous person.   9 The thought of foolishness is sin: and the scorner is an abomination to men.

      Here is the description, 1. Of a weak man: Wisdom is too high for him; he thinks it so, and therefore, despairing to attain it, he will take no pains in the pursuit of it, but sit down content without it. And really it is so; he has not capacity for it, and therefore the advantages he has for getting it are all in vain to him. It is no easy thing to get wisdom; those that have natural parts good enough, yet if they be foolish, that is, if they be slothful and will not take pains, if they be playful and trifling, and given to their pleasures, if they be viciously inclined and keep bad company, it is too high for them; they are not likely to reach it. And, for want of it, they are unfit for the service of their country: They open not their mouth in the gate; they are not admitted into the council or magistracy, or, if they are, they are dumb statues, and stand for cyphers; they say nothing, because they have nothing to say, and they know that if they should offer any thing it would not be heeded, nay, it would be hissed at. Let young men take pains to get wisdom, that they may be qualified for public business, and do it with reputation. 2. Of a wicked man, who is not only despised as a fool is, but detested. Two sorts of wicked men are so:-- (1.) Such as are secretly malicious. Though they speak courteously and conduct themselves plausibly, they devise to do evil, are contriving to do an ill turn to those they bear a grudge to, or have an envious eye at. He that does so shall be called a mischievous person, or a master of mischief, which perhaps was then a common name of reproach; he shall be branded as an inventor of evil things (Romans 1:30), or if any mischief be done, he shall be suspected as the author of it, or at least accessory to it. This devising evil is the thought of foolishness,Proverbs 24:9; Proverbs 24:9. It is made light of, and turned off with a jest, as only a foolish thing, but really it is sin, it is exceedingly sinful; you cannot call it by a worse name than to call it sin. It is bad to do evil, but it is worse to devise it; for that has in it the subtlety and poison of the old serpent. But it may be taken more generally. We contract guilt, not only by the act of foolishness, but by the thought of it, though it go no further; the first risings of sin in the heart are sin, offensive to God, and must be repented of or we are undone. Not only malicious, unclean, proud thoughts, but even foolish thoughts, are sinful thoughts. If vain thoughts lodge in the heart, they defile it (Jeremiah 4:14), which is a reason why we should keep our hearts with all diligence, and harbour no thoughts there which cannot give a good account of themselves, Genesis 6:5. (2.) Such as are openly abusive: The scorner, who gives ill-language to every body, takes a pleasure in affronting people and reflecting upon them, is an abomination to men; none that have any sense of honour and virtue will care to keep company with him. The seat of the scornful is the pestilential chair (as the LXX. calls it, Psalms 1:1), which no wise man will come near, for fear of taking the infection. Those that strive to make others odious do but make themselves so.