Verse-by-Verse Bible Commentary
Psalms 25:10

Clarke's Commentary

Verse Psalms 25:10. All the paths of the Lord — ארחות orchoth signifies the tracks or ruts made by the wheels of wagons by often passing over the same ground. Mercy and truth are the paths in which God constantly walks in reference to the children of men; and so frequently does he show them mercy, and so frequently does he fulfil his truth, that his paths are earnestly discerned. How frequent, how deeply indented, and how multiplied are those tracks to every family and individual! Wherever we go, we see that God's mercy and truth have been there by the deep tracks they have left behind them. But he is more abundantly merciful to those who keep his covenant and his testimonies; i.e. those who are conformed, not only to the letter, but to the spirit of his pure religion.

Bridgeway Bible Commentary

Psalms 25:0 Forgiveness and guidance

In the distressing circumstances surrounding this psalm, David is concerned that his enemies should not triumph over him. This is not only to save him from personal shame, but also to save his faith from being shaken. The rebels, not the faithful, are the ones who should be defeated (1-3). David wants to know more of God and his ways, so that in all the affairs of life he will do what is right (4-5). If past sins are the cause of his present troubles, he prays that God, in his mercy and love, will forgive them (6-7).
As he thinks of the goodness of God towards humble and repentant sinners, David is encouraged to believe that God will forgive him. More than that, God will lead him into a life of truer understanding, obedience and faithfulness (8-11). The more people revere and obey God, the more they find that God is their friend. They know more of God and are more assured in their salvation (12-14).
In his present danger David is lonely and fearful. But he keeps his eye fixed on God, trusting in him alone for help (15-17). He asks again for forgiveness of his sins and deliverance from his enemies (18-21). He asks also that God will save the nation from its troubles. If he can be the saviour of the individual, surely he can be the saviour of the nation (22).

Coffman's Commentaries on the Bible

“Good and upright is Jehovah: Therefore will he instruct sinners in the way. The meek will he guide in justice; And the meek will he teach his way. All the paths of Jehovah are lovingkindness and truth Unto such as keep his covenant and his testimonies. For thy name’s sake, O Jehovah, Pardon mine iniquity, for it is great. What man is he that feareth Jehovah? Him shall he instruct in the way that he shall choose. His soul shall dwell at ease; And his seed shall inherit the land. The friendship of Jehovah is with them that fear him; And he will show them his covenant. Mine eyes are ever toward Jehovah; For he will pluck my feet out of the net.”

“He will instruct sinners” (Psalms 25:8). “The sinners here are not the habitually wicked, but the humble, among whom the psalmist numbers himself.”The Layman’s Bible Commentary, p. 55. Nevertheless, David most certainly feels an estrangement from God in this passage, as evidenced by his triple plea for pardon in Psalms 25:7; Psalms 25:11; Psalms 25:18. A passage such as this thunders the message that, “God’s true people are not sinless.”Ibid. Yes, forgiveness is available for those who in penitence and meekness seek it, and who do not place themselves in the fatal position of the wicked by refusing to seek it, or to trust the grace and goodness of God to bestow it.

“The meek… such as keep his commandments” (Psalms 25:9-10). The kind of sinners who may expect God’s forgiveness appear in this psalm as (1) those who repent, (2) those who seek God’s forgiveness, (3) the meek, or humble, and (4) those who keep the Lord’s commandments.

“Pardon mine iniquity” (Psalms 25:11). Another word is here added as an explanation of the grounds upon which David asked God’s pardon, namely, for thy name’s sake. Added to the mercy, lovingkindness, and goodness mentioned in Psalms 25:6-7, we have a four fold statement of the grounds upon which the saints of God may request forgiveness of their sins. See our discussion of this phrase in the Shepherd Psalm, above.

“For it is great” (Psalms 25:11). Rawlinson identified the “great sin” mentioned by David in this place as that revolving around Bathsheba the wife of Uriah the Hittite in “2 Samuel 11:4-17.”The Pulpit Commentary. p. 182.

David’s prayer for pardon was granted. “Psalms 25:12-15 indicate that the psalmist’s intimacy with the Lord was developed, and that, successively, the promises are made of forgiveness, guidance, security, friendship and deliverance, arising respectively from an attitude of confession, reverence, and reliance.”The New Bible Commentary, Revised, p. 467.

Barnes' Notes on the Whole Bible

All the paths of the Lord - All the ways that the Lord takes; all that He commands; all that He does. The “paths of the Lord” denote the course in which He himself walks, or His dealings with His creatures. In the previous verse, the psalmist had said that the Lord would teach “His way” to the “meek;” he now says that all His ways are ways of mercy and of truth; or that all will be found to be in the direction of mercy and of truth.

Are mercy and truth - In all His dealings with those who “keep his covenant” He shows Himself to be at the same time merciful and true: compassionate toward their errors; faithful to His own promises.

To such as keep his covenant - To those who are His friends; to those who are faithful to Him. This expression is often used to denote those who are the true people of God, Genesis 17:9-10; Exodus 19:5; Deuteronomy 29:9; Psalms 132:12. The word “covenant” here is equivalent to “command or law;” and the idea is, that if they keep His laws they will find Him to be merciful and true. On the meaning of the word “covenant,” see Acts 7:8, note; Hebrews 8:8, note; Hebrews 9:16-17, note.

And his testimonies - The word “testimony” in the Scripture, in this connection, refers to that to which God bears witness as “true;” or that which He has declared to be truth. In this sense, the phrase here means those who maintain His truth; or who abide by what He has pronounced to be true. The word is very often used in the Scriptures to denote the truth of God and the commandments of God. In all such cases, there is the underlying idea that the command or the statement referred to is that to which God bears witness as true or right.

Calvin's Commentary on the Bible

10.All the ways of Jehovah. This verse is erroneously interpreted by those who think that the doctrine of the law is here described as true and sweet, and that those who keep it feel it indeed to be so, as if this passage were of the same import as that which was spoken by Jesus Christ,

“My yoke is easy, and my burden is light.”
(Matthew 11:30)

Such an interpretation is not only strained, but may also be easily disproved by many similar passages in which the expression, The ways of the Lord, is taken in a passive signification, for the paternal manner in which he acts towards those who are his people, in defending and cherishing them; nay, even for his whole conduct in the government and direction of the affairs of this world. The amount of what is said is, that God acts in such a manner towards his people, as that, in all respects, they may find from experience that he is merciful and faithful. David is not here speaking of the character in which God acts towards mankind in general, but what his own children find him to be. We have already seen in Psalms 18:26, that he is stern and severe towards the obstinate and rebellious; and even though he act with kindness towards them, in mercifully exercising forbearance towards them notwithstanding their iniquity, yet we find, that so far from seeking their full enjoyment in him, and trusting to his promises, they have no sense of his goodness. Nay, as soon as any adversity befalls them, they either become passionate and fretful, accuse God of acting cruelly towards them, or else complain that he is deaf to their prayers; and when they enjoy prosperity, they despise and neglect him, and as much as they are able flee from his presence. David, therefore, in speaking of the mercy and faithfulness of God, justly describes them as a treasure peculiar to the godly; as if he had said, We have no reason to be afraid that God will deceive us if we persevere in his covenant. These words, covenant and testimony, are of the same import, unless that the second is added as an explanation of the first. They comprehend the whole doctrine of the law, by which God enters into covenant with his chosen people.

Smith's Bible Commentary

Psalms 25:1-22

Psalms 25:1-22 :

Unto thee, O LORD, do I lift up my soul. O my God, I trust in thee: let me not be ashamed, let not my enemies triumph over me. Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. Show me thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all day. Remember, O LORD, thy tender mercies and thy loving-kindnesses; for they have been ever of old. Remember not the sins of my youth, nor my transgressions: according thy mercy remember thou me for thy goodness' sake, O LORD ( Psalms 25:1-7 ).

Now David is changing his tune. Earlier he was saying, "Lord, remember my righteousness, and do good to me for my righteousness' sake." And now as he is growing a little older, and he is looking back in retrospect, he is saying, "Lord, don't remember the sins of my youth. According to Your mercy remember me. When You think about me, Lord, let it be covered with Your mercy. And for Your goodness' sake, O Lord."

Good and upright is the LORD: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. The paths of the LORD are mercy and truth [all of the paths of the Lord are mercy and truth] unto such as keep his covenant and his testimonies ( Psalms 25:8-10 ).

So all of God's ways towards you are mercy and truth if you keep His covenant and walk in His testimonies.

For thy name's sake ( Psalms 25:11 ),

Remember we were dealing with this this morning. "For thy name's sake." He leads me in the path of righteousness for His name's sake. Now David is saying,

For thy name's sake, O LORD, pardon mine iniquity; for it is great. What is man that he fears the LORD? him shall he teach in the way that he shall choose. His soul shall dwell at ease; and his seed shall inherit the earth. The secret of the LORD is with them that reverence him; and he will show them his covenant ( Psalms 25:11-14 ).

God's secret. Oh, the glorious mysteries. What is the secret of the Lord? Paul tells us the secret of the Lord. It is Christ in you, the hope of glory. That is God's secret. It is a mystery hid from the beginning of the world now revealed to the church, Christ in you, the hope of glory. He reveals it to those who keep His covenant.

"

Dr. Constable's Expository Notes

Psalms 25

David appealed to God for wisdom and forgiveness because of His goodness to Israel. This is one of the acrostic psalms in which each verse in the Hebrew Bible begins with the succeeding letter of the Hebrew alphabet, here with an occasional irregularity. Two verses begin with the letter resh, the letters waw and qof are absent, and the last verse begins with the letter pe, which is out of normal alphabetical order. The psalm is an individual lament that transforms at the end into a communal lament (cf. Psalms 34). It pictures life as a difficult journey that we cannot make successfully by ourselves. [Note: Wiersbe, The . . . Wisdom . . ., p. 140.]

Dr. Constable's Expository Notes

God is good, upright, loving, and faithful. Because He is this way, He teaches sinners and guides the humble, those who sense their need for His help. He does so through His covenant (the Mosaic Law) and testimonies.

Dr. Constable's Expository Notes

2. Repetition of the request 25:8-22

The same petitions for guidance and pardon recur, but this time the basis of David’s request is the character of God. Psalms 25:8-10 develop the psalmist’s prayer for instruction and guidance in Psalms 25:4-5, and Psalms 25:11 develops his prayer for forgiveness in Psalms 25:6-7.

Gill's Exposition of the Whole Bible

All the paths of the Lord [are] mercy and truth,.... By which are meant, not the paths in which the Lord would have his people walk; though these are good and gracious, right and true; his commandments are not grievous, his yoke is easy, and burden light; his ways are ways of pleasantness, and his paths, paths of peace: but rather the paths in which the Lord himself walks; not his paths of providence, though these are mercy and truth to his own people; every step he takes is in a way of goodness and kindness to them, and in truth and faithfulness to his promises; but the ways and methods he has taken towards the spiritual and eternal salvation of his people; as in his counsels and purposes, in which there is a large display of his grace and mercy; in the choice of them in Christ, as vessels of mercy, and which is of grace, and not of works; in determining to send his Son to die for them, which springs from the tender mercy of our God; in resolving to call them by his grace, and to adopt them into his family, and at last to glorify them; all which proceed from his merciful lovingkindness; and all these, his counsels of old, are faithfulness and truth, since they can never be frustrated, but are always accomplished; as also in his covenant, which springs from grace, is built upon mercy, and contains the sure mercies of David, and is ever fulfilled; the faithfulness of God is engaged to keep it, and its promises are yea and amen in Christ: and likewise the steps he has taken in Christ, the Mediator of the covenant, who is full of grace and truth; "mercy" appears in the mission of him, and redemption by him; and "truth", in fulfilling the promise of him; and both mercy and truth meet together in him: and so they do in the various blessings of grace which come by him; as particularly justification and pardon of sin, in both which there is a display of grace and mercy; and also of the truth of holiness and justice: and the mercy and truth of God appear in these paths of his,

unto such as keep his covenant and his testimonies; by which are designed, not the covenant of works, and the precepts of the law, which are sometimes called the testimonies of God, because they testify what is his will that should be done: but these are broke, and not kept perfectly by any; nor is it any favour or high privilege to be shown this covenant and the duties of it, as is suggested of the covenant here meant, as appears from Psalms 25:14; wherefore the covenant of grace must be intended, which is made with Christ, and his people in him; and the "testimonies" are the promises of it, which testify of the grace, mercy, truth, and faithfulness of Gods; and the keeping of these is done by faith: faith lays hold on the covenant, its blessings and promises, and claims an interest in them, as David did, 2 Samuel 23:5; see

Isaiah 56:4; and it keeps or retains its hold; it will not let go its hold of the covenant and its testimonies, but asserts its interest, even when things are at the worst with it; and it holds fast the rejoicing of the hope firm unto the end; and to such all the steps the Lord takes appear to be in mercy and truth.

Henry's Complete Commentary on the Bible

      8 Good and upright is the LORD: therefore will he teach sinners in the way.   9 The meek will he guide in judgment: and the meek will he teach his way.   10 All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.   11 For thy name's sake, O LORD, pardon mine iniquity; for it is great.   12 What man is he that feareth the LORD? him shall he teach in the way that he shall choose.   13 His soul shall dwell at ease; and his seed shall inherit the earth.   14 The secret of the LORD is with them that fear him; and he will show them his covenant.

      God's promises are here mixed with David's prayers. Many petitions there were in the former part of the psalm, and many we shall find in the latter; and here, in the middle of the psalm, he meditates upon the promises, and by a lively faith sucks and is satisfied from these breasts of consolation; for the promises of God are not only the best foundation of prayer, telling us what to pray for and encouraging our faith and hope in prayer, but they are a present answer to prayer. Let the prayer be made according to the promise, and then the promise may be read as a return to the prayer; and we are to believe the prayer is heard because the promise will be performed. But, in the midst of the promises, we fine one petition which seems to come in somewhat abruptly, and should have followed upon Psalms 25:7; Psalms 25:7. It is that (Psalms 25:11; Psalms 25:11), Pardon my iniquity. But prayers for the pardon of sin are never impertinent; we mingle sin with all our actions, and therefore should mingle such prayers with all our devotions. He enforces this petition with a double plea. The former is very natural: "For thy name's sake pardon my iniquity, because thou hast proclaimed thy name gracious and merciful, pardoning iniquity, for thy glory-sake, for thy promise-sake, for thy own sake," Isaiah 43:25. But the latter is very surprising: "Pardon my iniquity, for it is great, and the greater it is the more will divine mercy be magnified in the forgiveness of it." It is the glory of a great God to forgive great sins, to forgive iniquity, transgression, and sin, Psalms 34:7. "It is great, and therefore I an undone, for ever undone, if infinite mercy do not interpose for the pardon of it. It is great; I see it to be so." The more we see of the heinousness of our sins the better qualified we are to find mercy with God. When we confess sin we must aggravate it.

      Let us now take a view of the great and precious promises which we have in these verses, and observe,

      I. To whom these promises belong and who may expect the benefit of them. We are all sinners; and can we hope for any advantage by them? Yes (Psalms 25:8; Psalms 25:8), He will teach sinners, though they be sinners; for Christ came into the world to save sinners, and, in order to that, to teach sinners, to call sinners to repentance. These promises are sure to those who though they have been sinners, have gone astray, yet now keep God's word, 1. To such as keep his covenant and his testimonies (Psalms 25:10; Psalms 25:10), such as take his precepts for their rule and his promises for their portion, such as, having taken God to be to them a God, live upon that, and, having given up themselves to be him a people, live up to that. Though, through the infirmity of the flesh, they sometimes break the command, yet by a sincere repentance when at any time they do amiss, and a constant adherence by faith to God as their God, they keep the covenant and do not break that. 2. To such as fear him (Psalms 25:12; Psalms 25:12 and again Psalms 25:14; Psalms 25:14), such as stand in awe of his majesty and worship him with reverence, submit to his authority and obey him with cheerfulness, dread his wrath and are afraid of offending him.

      II. Upon what these promises are grounded, and what encouragement we have to build upon them. Here are two things which ratify and confirm all the promises:-- 1. The perfections of God's nature. We value the promise by the character of him that makes its. We may therefore depend upon God's promises; for good and upright is the Lord, and therefore he will be as good as his word. He is so kind that he cannot deceive us, so true that he cannot break his promise. Faithful is he who hath promised, who also will do it. He was good in making the promise, and therefore will be upright in performing it. 2. The agreeableness of all he says and does with the perfections of his nature (Psalms 25:10; Psalms 25:10): All the paths of the Lord (that is, all his promises and all his providences) are mercy and truth; they are, like himself, good and upright. All God's dealings with his people are according to the mercy of his purposes and the truth of his promises; all he does comes from love, covenant-love; and they may see in it his mercy displayed and his word fulfilled. What a rich satisfaction may this be to good people, that, whatever afflictions they are exercised with, All the paths of the Lord are mercy and truth, and so it will appear when they come to their journey's end.

      III. What these promises are.

      1. That God will instruct and direct them in the way of their duty. This is most insisted upon, because it is an answer to David's prayers (Psalms 25:4; Psalms 25:5), Show me thy ways and lead me. We should fix our thoughts, and act our faith, most on those promises which suit our present case. (1.) He will teach sinners in the way, because they are sinners, and therefore need teaching. When they see themselves sinners, and desire teaching, then he will teach them the way of reconciliation to God, the way to a well-grounded peace of conscience, and the way to eternal life. He does, by his gospel, make this way known to all, and, by his Spirit, open the understanding and guide penitent sinners that enquire after it. The devil leads men blindfold to hell, but God enlightens men's eyes, sets things before them in a true light, and so leads them to heaven. (2.) The meek will he guide, the meek will he teach, that is, those that are humble and low in their own eyes, that are distrustful of themselves, desirous to be taught, and honestly resolved to follow the divine guidance. Speak, Lord, for thy servant hears. These he will guide in judgment, that is, by the rule of the written word; he will guide them in that which is practical, which relates to sin and duty, so that they may keep conscience void of offence; and he will do it judiciously (so some), that is, he will suit his conduct to their case; he will teach sinners with wisdom, tenderness, and compassion, and as they are able to bear. He will teach them his way. All good people make God's way their way, and desire to be taught that; and those that do so shall be taught and led in that way. (3.) Him that feareth the Lord he will teach in the way that he shall choose, either in the way that God shall choose or that the good man shall choose. It comes all to one, for he that fears the Lord chooses the things that please him. If we choose the right way, he that directed our choice will direct our steps, and will lead us in it. If we choose wisely, God will give us grace to walk wisely.

      2. That God will make them easy (Psalms 25:13; Psalms 25:13): His soul shall dwell at ease, shall lodge in goodness, marg. Those that devote themselves to the fear of God, and give themselves to be taught of God, will be easy, if it be not their own fault. The soul that is sanctified by the grace of God, and, much more, that is comforted by the peace of God, dwells at ease. Even when the body is sick and lies in pain, yet the soul may dwell at ease in God, may return to him, and repose in him as its rest. Many things occur to make us uneasy, but there is enough in the covenant of grace to counterbalance them all and to make us easy.

      3. That he will give to them and theirs as much of this world as is good for them: His seed shall inherit the earth. Next to our care concerning our souls is our care concerning our seed, and God has a blessing in store for the generation of the upright. Those that fear God shall inherit the earth, shall have a competency in it and the comfort of it, and their children shall fare the better for their prayers when they are gone.

      4. That God will admit them into the secret of communion with himself (Psalms 25:14; Psalms 25:14): The secret of the Lord is with those that fear him. They understand his word; for, if any man do his will, he shall know of the doctrine whether it be of God,John 7:17. Those that receive the truth in the love of it, and experience the power of it, best understand the mystery of it. They know the meaning of his providence, and what God is doing with them, better than others. Shall I hide from Abraham the things that I do?Genesis 18:17. He call them not servants, but friends, as he called Abraham. They know by experience the blessings of the covenant and the pleasure of that fellowship which gracious souls have with the Father and with his Son Jesus Christ. This honour have all his saints.