Verse-by-Verse Bible Commentary
Psalms 38:22

Clarke's Commentary

Verse Psalms 38:22. Make haste to help me — I am dying; save, Lord, or I perish. Whoever carefully reads over this Psalm will see what a grievous and bitter thing it is to sin against the Lord, and especially to sin after having known his mercy, and after having escaped from the corruption that is in the world. Reader, be on thy guard; a life of righteousness may be lost by giving way to a moment's temptation, and a fair character sullied for ever! Let him that most assuredly standeth take heed lest he fall.

'Tis but a grain of sweet that one can sow,

To reap a harvest of wide-wasting wo.

ANALYSIS OF THE THIRTY-EIGHTH PSALM

This Psalm may be divided into two parts: - I. A deprecation; begun Psalms 38:1, and continued in Psalms 38:21-22.

II. A grievous complaint of sin, disease misery, God's anger, the ingratitude of his friends, coldness of his acquaintances, and cruelty of his enemies; all which he uses as arguments to induce God to help him; continued, Psalms 38:2-20.

I. In the first part he deprecates God's anger, and entreats a mitigation of it; though rebuked, let it not be in wrath; if corrected, let it not be in rigour: "O Lord, rebuke me not in thy wrath," c.

II. His complaint, on which he falls instantly, and amplifies in a variety of ways.

1. From the prime cause, GOD: "Thine arrows stick fast in me," c.

2. From the impulsive cause: "His sin, his iniquities," Psalms 38:4 "His foolishness," Psalms 38:5.

3. From the weight of his afflictions, which were, in general, "the arrows of God which stuck in him the hand of God, by which he was pressed;" which were so grievous "that there was no soundness in his flesh - no rest in his bones."

4. By an induction of particulars, where he declares many effects of the disease: -

1. Putrefaction of his flesh: "My wounds stink, and are corrupt."

2. The uncomfortable posture of his body: "I am troubled, I am bowed down greatly."

3. Torment in his bowels, c.: "My loins are filled with a loathsome disease."

4. Diseases through the whole system: "There is no soundness in my flesh."

5. Debility and grievous plague: "I am feeble," c.

6. Anguish that forced him to cry out: "I have roared," &c.

7. His heart was disquieted: "The disquietness of my heart." But that it might appear that he had not lost his hold of his hope and his confidence in God, he directs his speech to him, and says: "Lord, all my desire is before thee, and my groaning is not hidden from thee."

8. He had a palpitation or trembling of heart: "My heart pants."

9. His strength decayed: "My strength fails."

10. A defect of sight: "The sight of my eyes is gone from me."

All these calamities David suffered from within. He was tormented in body and mind but had he any comfort from without? Not any.

1. None from his friends: "My lovers and my friends stand aloof." 2. As for his enemies, they even then added to his affliction: "They also that seek after my life lay snares for me." In purpose, word, and deed, they sought to undo him.

He next shows his behaviour in these sufferings he murmured not, but was silent and patient. "I was as a deaf man; - I was as a dumb man." He made no defence.

This he uses as an argument to induce the Lord to mitigate his sufferings; and of his patience he gives the following reasons: -

1. His reliance on God for audience and redress: "For in thee, O Lord, do I hope; thou wilt hear me."

2. For this he petitions; for to God he was not silent, though deaf and dumb to man. For I said, Hear me! and the assurance that he should be heard made him patient; for if not heard, his enemies would triumph: "Hear me, lest otherwise they should rejoice over me."

3. He was thus patient when his grief was extreme: "For I am ready to halt, and my sorrow is continually before me." I am under a bitter cross; and I know that if I be thy servant, I must bear my cross; therefore, I take it up, and suffer patiently.

4. This cross I have deserved to bear; it comes on account of mine iniquity, and I will not conceal it: "I will declare mine iniquity; I will be sorry for my sin." I suffer justly, and therefore have reason to be patient.

He complains again of his enemies. Though he suffered justly, yet this was no excuse for their cruelty; he complains of their strength, their number, and their hatred. My enemies are living, while I am at death's door; they are multiplied while I am minished; they render me evil for the good I have done them.

Then he concludes with a petition to God, in which he begs three things: -

1. God's presence: forsake me not, O Lord; my God, be not far from me."

2. He begs for help: "Help me, O Lord."

3. And prays that this help may come speedily: "Make haste to help me."

And these three petitions are directed to the Most High, as the God of his salvation: "O Lord, my salvation;" my deliverer from sin, guilt, pain, death, and hell.

In this Psalm, deeply descriptive of the anguish of a penitent soul, most persons, who feel distress on account of sin, may meet with something suitable to their case.

Bridgeway Bible Commentary

Psalm 38-39 The cries of the sick

The psalmist David felt that sometimes punishment for his sins took the form of sickness (e.g. Psalms 6:0) or opposition from those who envied or hated him (e.g. Psalms 25:0). Both elements appear again in the prayer of Psalms 38:0, which, being a confession of sin, was suitable to be offered with certain sacrifices.

As the suffering David cries to God for mercy, he admits that, because of his sin, he deserves what he has got (38:1-4). He vividly describes the sickness, sores and pain that he has to endure (5-7), but his inner suffering is much greater. It leaves him crushed and repentant before God (8-10). Friends forsake him and enemies plot against him (11-12), but he bears their slanders as if he cannot hear them and cannot reply to them (13-14). He can only leave the matter in God’s hands and trust that his downfall will give his enemies no cause to gloat over him or dishonour God (15-17). Although he has confessed his sins, his enemies still persecute him. He prays that God will not leave him alone in his hour of grief (18-22).

Psalms 39:0 views sickness in a different context from the previous psalm. As the psalmist looks back on his sickness, he asserts that he did not want to complain, in case he gave the wicked an excuse for dishonouring God. In the end, he could restrain himself no longer (39:1-3). His illness made him see how short and uncertain life is (4-6). He now sees this as all the more reason why he should trust in God and seek his forgiveness. He does not want to be mocked as one whose faith leaves him with fear and uncertainty in the face of death (7-8).

In view of all he has been through, the psalmist now asks for relief from his sufferings. The lesson God has taught him is that he should not place too high a value on the temporary things of life (9-11). He sees himself as a traveller, as a passing guest, and prays that his divine host will treat him with fitting kindness in the few days of life that remain (12-13).

Coffman's Commentaries on the Bible

THE CONCLUSION

“Forsake me not, O Jehovah: O my God, be not far from me. Make haste to help me, O Lord, my salvation.”

Again we have in this verse that triple name for God which we noted in Psalms 38:15. The logic, the skill, the persistence, and the earnest urgency of this prayer have been the marvel of all who ever studied it. [~’Elohiym] is the all-powerful Creator; Jehovah is the covenant God of Israel, and Lord is the personal Master whom all of God’s people are pledged to serve, to honor, and to obey.

Barnes' Notes on the Whole Bible

Make haste to help me - Margin, as in Hebrew: “for my help.” This is an earnest prayer that God would come immediately to his rescue.

O Lord my salvation - See the notes at Psalms 27:1. The effect, therefore, of the trials that came upon the psalmist was to lead him to cry most earnestly to God. Those sorrows led him to God. This is one of the designed effects of affliction. Trouble never accomplishes its proper effect unless it leads us to God; and anything that “will” lead us to him is a gain in the end. The deeper our trouble, therefore, the greater may be the ultimate good to us; and at the end of life, when we come to look over all that has happened in our journey through this world, that on which we may look back with most satisfaction and gratitude may be the sorrows and afflictions that have befallen us - for these will be then seen to have been among the chief instrumentalities by which we were weaned from sin; by which we were led to the Saviour; by which we were induced to seek a preparation for heaven. No Christian, when he comes to die, ever feels that he has been too much afflicted, or that any trial has come upon him for which there was not occasion, and which was not designed and adapted to do him good.

Smith's Bible Commentary

Psalms 38:1-22

Psalms 38:1-22 . This is read on Yom Kippur. Now David, through some sin, and he doesn't tell us what, became very sick. And this psalm is occasion by this great sickness that David had because of some sin that he committed.

O LORD, rebuke me not in thy wrath: neither chasten me in your hot displeasure. For thine arrows stick fast in me, and thy hand presses me sore. There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin. For mine iniquities are gone over my head: as a heavy burden they are too heavy for me. My wounds stink and are corrupt because of my foolishness ( Psalms 38:1-5 ).

Now just what it was, maybe a venereal disease or something that David is experiencing here. But he said that,

I am troubled; I am bowed down greatly; I go mourning all the day long. For my loins are filled with a loathsome disease: and there is no soundness in my flesh. I am feeble and sore broken: I have roared by reason of the disquietness of my heart. Lord, all my desire is before thee; and my groaning is not hid from thee. My heart pants, my strength fails: as for the light of mine eyes, it also is gone from me. My lovers and my friends they stand aloof from my sores; and my kinsmen stand afar off. They also that seek after my life they are laying traps for me; and they that seek my hurt speak mischievous things, and imagine deceits all day long. But I, as a deaf man, heard not; and I was as a dumb man and I opened not my mouth. Thus I was as a man that hears not, and in whose mouth are no reproofs. For in thee, O LORD, do I hope: thou wilt hear, O Lord my God. For I said, Hear me, lest otherwise they should rejoice over me: when my foot slips, and they magnify themselves against me. For I am ready to halt, and my sorrow is continually before me. For I will declare my iniquity; I will be sorry for my sin. But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied. They also that render evil for good are my adversaries; because I follow the thing that good is. Forsake me not, O LORD: O my God, be not far from me. Make haste to help me, O Lord my salvation ( Psalms 38:6-22 ).

So David is in a bad shape because of his sin. A loathsome horrible stinking disease. It has caused his friends to shun him and his enemies to try to wipe him out at this point. "

Dr. Constable's Expository Notes

Psalms 38

In this individual lament psalm, which has been called "the penitent’s plea," [Note: Ironside, p. 222.] David expressed penitence that he had sinned against God and had thereby incurred His discipline. This discipline came in the form of opposition from enemies that the psalmist asked God to remove.

The title "memorial" (NASB) or "petition" (NIV) literally means: "to bring to remembrance." It also occurs in the title of Psalms 70.

"Since with God to remember is to act, this word speaks of laying before Him a situation that cries out for His help." [Note: Kidner, p. 153.]

Dr. Constable's Expository Notes

2. David’s hope 38:13-22

Dr. Constable's Expository Notes

The psalm closes with a supplication. David pleaded with God to come to his rescue soon. The Lord had forsaken him and had stood aloof from his suffering long enough. Now it was time to save.

Sometimes believers bring physical, emotional, and interpersonal suffering on themselves by sinning. In such cases, God may discipline us with pain so we will learn not to do the same thing again. In the process, we should reaffirm our trust in God as our deliverer from all our woes.

Gill's Exposition of the Whole Bible

Make haste and help me,.... Or, "for my help"; his case required haste, and God does help his people when none else can, and that right early;

O Lord, my salvation; by which it appears that his prayer was a prayer of faith; he saw that his salvation was in the Lord, and in no other; and though he had been and was in such a low condition, both in soul and body, yet his faith was not lost; that is an abiding grace, and will continue under the influence of the author and finisher of it, until the end of it is received, the salvation of the soul. R. Moses r thinks the phrase "make haste" is to be repeated here, and read thus, "make haste, O Lord, to my salvation".

r In Aben Ezra & R. Joseph Kimchi in R. David Kimchi in loc.

Henry's Complete Commentary on the Bible

      12 They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.   13 But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.   14 Thus I was as a man that heareth not, and in whose mouth are no reproofs.   15 For in thee, O LORD, do I hope: thou wilt hear, O Lord my God.   16 For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.   17 For I am ready to halt, and my sorrow is continually before me.   18 For I will declare mine iniquity; I will be sorry for my sin.   19 But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.   20 They also that render evil for good are mine adversaries; because I follow the thing that good is.   21 Forsake me not, O LORD: O my God, be not far from me.   22 Make haste to help me, O Lord my salvation.

      In these verses,

      I. David complains of the power and malice of his enemies, who, it should seem, not only took occasion from the weakness of his body and the trouble of his mind to insult over him, but took advantage thence to do him a mischief. He has a great deal to say against them, which he humbly offers as a reason why God should appear for him, as Psalms 25:19, Consider my enemies. 1. "They are very spiteful and cruel: They seek my hurt; nay, they seek after my life," Psalms 38:12; Psalms 38:12. That life which was so precious in the sight of the Lord and all good men was aimed at, as if it had been forfeited, or a public nuisance. Such is the enmity of the serpent's seed against the seed of the woman; it would wound the head, though it can but reach the heel. It is the blood of the saints that is thirsted after. 2. "They are very subtle and politic. They lay snares, they imagine deceits, and herein they are restless and unwearied: they do it all the day long. They speak mischievous things one to another; every one has something or other to propose that may be a mischief to me." Mischief, covered and carried on by deceit, may well be called a snare. 3. "They are very insolent and abusive: When my foot slips, when I fall into any trouble, or when I make any mistake, misplace a word, or take a false step, they magnify themselves against me; they are pleased with it, and promise themselves that it will ruin my interest, and that if I slip I shall certainly fall and be undone." 4. "They are not only unjust, but very ungrateful: They hate me wrongfully,Psalms 38:19; Psalms 38:19. I never did them any ill turn, nor so much as bore them any ill-will, nor ever gave them any provocation; nay, they render evil for good,Psalms 38:20; Psalms 38:20. Many a kindness I have done them, for which I might have expected a return of kindness; but for my love they are my adversaries," Psalms 109:4. Such a rooted enmity there is in the hearts of wicked men to goodness for its own sake that they hate it, even when they themselves have the benefit of it; they hate prayer even in those that pray for them, and hate peace even in those that would be at peace with them. Very ill-natured indeed those are whom no courtesy will oblige, but who are rather exasperated by it. 5. "They are very impious and devilish: They are my adversaries merely because I follow the thing that good is." They hated him, not only for his kindness to them, but for his devotion and obedience to God; they hated him because they hated God and all that bear his image. If we suffer ill for doing well, we must not think it strange; from the beginning it was so (Cain slew Abel, because his works were righteous); nor must we think it hard, because it will not be always so; for so much the greater will our reward be. 6. "They are many and mighty: They are lively; they are strong; they are multiplied,Psalms 38:19; Psalms 38:19. Lord, how are those increased that trouble me?" Psalms 3:1. Holy David was weak and faint; his heart panted, and his strength failed; he was melancholy and of a sorrowful spirit, and persecuted by his friends; but at the same time his wicked enemies were strong and lively, and their number increased. Let us not therefore pretend to judge of men's characters by their outward condition; none knows love or hatred by all that is before him. It should seem that David in this, as in other complaints he makes of his enemies, has an eye to Christ, whose persecutors were such as are here described, perfectly lost to all honour and virtue. None hate Christianity but such as have first divested themselves of the first principles of humanity and broken through its most sacred bonds.

      II. He reflects, with comfort, upon his own peaceable and pious behaviour under all the injuries and indignities that were done him. It is then only that our enemies do us a real mischief when they provoke us to sin (Nehemiah 6:13), when they prevail to put us out of the possession of our own souls, and drive us from God and our duty. If by divine grace we are enabled to prevent this mischief, we quench their fiery darts, and are saved from harm. If still we hold fast our integrity and our peace, who can hurt us? This David did here. 1. He kept his temper, and was not ruffled nor discomposed by any of the slights that were put upon him or the mischievous things that were said or done against him (Psalms 38:13; Psalms 38:14): "I, as a deaf man, heard not; I took no notice of the affronts put upon me, did not resent them, nor was put into disorder by them, much less did I meditate revenge, or study to return the injury." Note, The less notice we take of the unkindness and injuries that are done us the more we consult the quiet of our own minds. Being deaf, he was dumb, as a man in whose mouth there are no reproofs; he was as silent as if he had nothing to say for himself, for fear of putting himself into a heat and incensing his enemies yet more against him; he would not only not recriminate upon them, but not so much as vindicate himself, lest his necessary defence should be construed his offence. Though they sought after his life, and his silence might be taken for a confession of his guilt, yet he was as a dumb man that opens not his mouth. Note, When our enemies are most clamorous it is generally our prudence to be silent, or to say little, lest we make bad worse. David could not hope by his mildness to win upon his enemies, nor by his soft answers to turn away their wrath; for they were men of such base spirits that they rendered him evil for good; and yet he conducted himself thus meekly towards them, that he might prevent his own sin and might have the comfort of it in the reflection. Herein David was a type of Christ, who was as a sheep dumb before the shearer, and, when he was reviled, reviled not again; and both are examples to us not to render railing for railing. 2. He kept close to his God by faith and prayer, and so both supported himself under these injuries and silenced his own resentments of them. (1.) He trusted in God (Psalms 38:15; Psalms 38:15): "I was as a man that opens not his mouth, for in thee, O Lord! do I hope. I depend upon thee to plead my cause and clear my innocency, and, some way or other, to put my enemies to silence and shame." His lovers and friends, that should have owned him, and stood by him, and appeared as witnesses for him, withdrew from him, Psalms 38:10; Psalms 38:10. But God is a friend that will never fail us if we hope in him. "I was as a man that heareth not, for thou wilt hear. Why need I hear, and God hear too?" He careth for you (1 Peter 5:7), and why need you care and God care too? "Thou wilt answer" (so some) "and therefore I will say nothing." Note, It is a good reason why we should bear reproach and calumny with silence and patience, because God is a witness to all the wrong that is done us, and, in due time, will be a witness for us and against those that do us wrong; therefore let us be silent, because, if we be, then we may expect that God will appear for us, for this is an evidence that we trust in him; but, if we undertake to manage for ourselves, we take God's work out of his hands and forfeit the benefit of his appearing for us. Our Lord Jesus, when he suffered, threatened not, because he committed himself to him that judges righteously (1 Peter 2:23); and we shall lose nothing, at last, by doing so. Thou shalt answer, Lord, for me. (2.) He called upon God (Psalms 38:16; Psalms 38:16): For I said, Hear me (that is supplied); "I said so" (as Psalms 38:15; Psalms 38:15); "in thee do I hope, for thou wilt hear, lest they should rejoice over me. I comforted myself with that when I was apprehensive that they would overwhelm me." It is a great support to us, when men are false and unkind, that we have a God to go to whom we may be free with and who will be faithful to us.

      III. He here bewails his own follies and infirmities. 1. He was very sensible of the present workings of corruption in him, and that he was now ready to repine at the providence of God and to be put into a passion by the injuries men did him: I am ready to halt,Psalms 38:17; Psalms 38:17. This will best be explained by a reflection like this which the psalmist made upon himself in a similar case (Psalms 73:2): My feet were almost gone, when I saw the prosperity of the wicked. So here: I was ready to halt, ready to say, I have cleansed my hands in vain. His sorrow was continual: All the day long have I been plagued. (Psalms 73:13; Psalms 73:14), and it was continually before him; he could not forbear poring upon it, and that made him almost ready to halt between religion and irreligion. The fear of this drove him to his God: "In thee do I hope, not only that thou wilt plead my cause, but that thou wilt prevent my falling into sin." Good men, by setting their sorrow continually before them, have been ready to halt, who, by setting God always before them, have kept their standing. 2. He remembered against himself his former transgressions, acknowledging that by them he had brought these troubles upon himself and forfeited the divine protection. Though before men he could justify himself, before God he will judge and condemn himself (Psalms 38:18; Psalms 38:18): "I will declare my iniquity, and not cover it; I will be sorry for my sin, and not make a light matter of it;" and this helped to make him silent under the rebukes of Providence and the reproaches of men. Note, If we be truly penitent for sin, that will make us patient under affliction, and particularly under unjust censures. Two things are required in repentance:-- (1.) Confession of sin: "I will declare my iniquity; I will not only in general own myself a sinner, but I will make a particular acknowledgment of what I have done amiss." We must declare our sins before God freely and fully, and with their aggravating circumstances, that we may give glory to God and take shame to ourselves. (2.) Contrition for sin: I will be sorry for it. Sin will have sorrow; every true penitent grieves for the dishonour he has done to God and the wrong he has done to himself. "I will be in care or fear about my sin" (so some), "in fear lest it ruin me and in care to get it pardoned."

      IV. He concludes with very earnest prayers to God for his gracious presence with him and seasonable powerful succour in his distress (Psalms 38:21; Psalms 38:22): "Forsake me not, O Lord! though my friends forsake me, and though I deserve to be forsaken by thee. Be not far from me, as my unbelieving heart is ready to fear thou art." Nothing goes nearer to the heart of a good man in affliction than to be under the apprehension of God's deserting him in wrath; nor does any thing therefore come more feelingly from his heart than this prayer: "Lord, be not thou far from me; make haste for my help; for I am ready to perish, and in danger of being lost if relief do not come quickly." God gives us leave, not only to call upon him when we are in trouble, but to hasten him. He pleads, "Thou art my God, whom I serve, and on whom I depend to bear me out; and my salvation, who alone art able to save me, who hast engaged thyself by promise to save me, and from whom alone I expect salvation." Is any afflicted? let him thus pray, let him thus plead, let him thus hope, in singing this psalm.