Verse-by-Verse Bible Commentary
Psalms 55:2

Clarke's Commentary

Verse Psalms 55:2. I mourn in my complaint — בשיחי besichi, in my sighing; a strong guttural sound, expressive of the natural accents of sorrow.

And make a noise — I am in a tumult - I am strongly agitated.

Bridgeway Bible Commentary

Psalms 55:0 Betrayed by a friend

David is worried and uncertain. He has found that so-called friends have been plotting against him (e.g. Ahithophel; 2 Samuel 15:12,2 Samuel 15:31; 2 Samuel 17:1-3) and he knows not which way to turn. He remembers things he saw certain people do and realizes now that they were treacherously aimed at his downfall (1-3).

Overwhelmed by a sense of helplessness, David fears that death is upon him (4-5). He wishes that he could escape from it all. He would like to fly away like a bird, so that he could find a quiet place where he could shelter from the storm (6-8). Then he thinks again of the murderous plans that people have laid against him. Along the city walls, around the streets, in the market places, people plot against him (9-11). Most heart-breaking of all is the knowledge that the person behind this plotting is the one he thought was his closest friend (12-14). Such traitors deserve a fitting punishment (15).
In his distress David turns to God and his faith awakens. He knows that God will save those who trust in him, and overthrow those who deliberately ignore him (16-19). But he cannot forget his false friend and the treacherous way his friend has lied to him (20-21). He decides finally that the only way to be relieved of the burden on his mind is to hand it over to God. He is confident that God will look after the righteous and punish the wicked (22-23).

Coffman's Commentaries on the Bible

DAVID’S CRY TO GOD

“Give ear to my prayer, O God; And hide not thyself from my supplication. Attend unto me, and answer me: I am restless in my complaint, and moan.”

“Give ear to my prayer, O God” These words teach us that God Himself hears and attends the prayers of his people, that he is accessible to hear their petitions, and that he will not hide his face from praying saints.

“I am restless… and moan” Clarke translated a part of this verse as, “I am strongly agitated.”Adam Clarke’s Commentary on the Bible (London: T. Mason and G. Lane, 1837), Vol. III, p. 393. If our ascription of this psalm to David during the rebellion of Absalom is correct, then there can be no wonder at all of David’s agitation and concern.

Barnes' Notes on the Whole Bible

Attend unto me, and hear me - This also is the language of earnest supplication, as if he was afraid that God would not regard his cry. These varied forms of speech show the intense earnestness of the psalmist, and his deep conviction that he must have help from God.

I mourn - The word used here - רוד rûd - means properly to wander about; to ramble - especially applied to animals that have broken loose; and then, to inquire after, to seek, as one does “by running up and down;” hence, to desire, to wish. Thus in Hosea 11:12 - “Judah runs wild toward God,” - in our translation, “Judah yet ruleth with God.” The word occurs also in Jeremiah 2:31, “We are lords” (margin, have dominion); and in Genesis 27:40, “When thou shalt have the dominion.” It is not elsewhere found in the Scriptures. The idea here seems not to be to mourn, but to inquire earnestly; to seek; to look for, as one does who wanders about, or who looks every way for help. David was in deep distress. He looked in every direction. He earnestly desired to find God as a Helper. He was in the condition of one who had lost his way, or who had lost what was most valuable to him; and he directed his eyes most earnestly toward God for help.

In my complaint - The word here employed commonly means speech, discourse, meditation. It here occurs in the sense of complaint, as in Job 7:13; Job 9:27; Job 21:4; Job 23:2; Psalms 142:2; 1 Samuel 1:16. It is not used, however, to denote complaint in the sense of fault-finding, but in the sense of deep distress. As the word is now commonly used, we connect with it the idea of fault-finding, complaining, accusing, or the idea that we have been dealt with unjustly. This is not the meaning in tills place, or in the Scriptures generally. It is the language of a troubled, not of an injured spirit.

And make a noise - To wit, by prayer; or, by groaning. The psalmist did not hesitate to give vent to his feelings by groans, or sobs, or prayers. Such expressions are not merely indications of deep feeling, but they are among the appointed means of relief. They are the effort which nature makes to throw off the burden, and if they are without complaining or impatience they are not wrong. See Isaiah 38:14; Isaiah 59:11; Hebrews 5:7; Matthew 27:46.

Smith's Bible Commentary

Psalms 55:1-23

Psalms 55:1-23 :

Give ear to my prayer, O God; and hide not thyself from my supplication. Attend unto me, and hear me: I mourn in my complaint, and make a noise; Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me ( Psalms 55:1-3 ).

I told you, David was capable of inspiring hate or love. You either loved the guy or hated the guy. And the feelings towards David were quite strong. And he was always praying about his enemies, and those that were after him, and those that were seeking to destroy him.

"For they cast iniquity upon me, in wrath they hate me."

My heart is sore pain within me: the terrors of death have fallen upon me. Fearfulness and trembling are come upon me, and horror hath overwhelmed me. And I said, Oh that I had the wings like a dove! for I would fly out of this place, and be at rest. Lo, then I would wonder far off, and remain in the wilderness. I would hasten my escape from the windy storm and the tempest. Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city. Day and night they go upon the walls thereof: and mischief also and the sorrows are in the midst of it. Wickedness is in the midst thereof: deceit and guile depart not from her streets ( Psalms 55:4-11 ).

Now David evidently wrote this psalm when he was fleeing from Absalom. For David's close counselor and friend, Ahithophel, actually revolted against David when Absalom did. He went with Absalom. And Ahithophel began to counsel Absalom on how to destroy David. This is the thing that really hurt David, is that Absalom had turned against him. David said,

For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: But it was you, a man mine equal, my guide, my acquaintance. We took sweet counsel together, we walked into the house of God in company ( Psalms 55:12-14 ).

So David is so hurt because it really wasn't an enemy to David that had done such a dirty thing to him, but it was a fellow that he had had beautiful fellowship with. They had talked together. They had counseled together. They had gone into the house of God and fellowshipped together, and yet he turned himself against David. And that is always, I think, some of the greatest hurts that we experience, are when men that we have trusted and put our confidence, utmost confidence in, and we have trusted them unquestionably. And they have worked together with us and labored together with us. And we have given them great responsibilities. And suddenly they turn, and they begin to tell vicious lies. They violate the trust that you have put in them. They turn against you. They take from you, and that hurts. Because you have put all kinds of confidence in them. You have trusted them completely, implicitly. And suddenly you realize, as did David in verse Psalms 55:21 , the words of his mouth were smoother than butter. But war was in his heart. His words were softer than oil, yet they were like a drawn sword.

And that's what really hurts, is when someone that you have really placed complete confidence and trust in, and entrusted with a great part of the ministry. And then they turn and try to take it. That hurts beyond anything that I have ever had hurt, as far as the ministry goes.

And David felt this very hurt himself. The hurt of a friend, a comrade, an associate, one that you had fellowshipped and trusted, when they turn against you. So David speaks about this, the turning of Ahithophel. And David isn't so kind with him after he turned. He said,

Let death seize upon them, let them go down quick into hell: for wickedness is in their dwellings, and among them. As for me, I will call upon God; and the LORD shall save me ( Psalms 55:15-16 ).

You know, it's not going to destroy me. The Lord is going to take care of me. But the tragedies that will befall those.

Evening, and at morning, and at noon, will I pray, and cry aloud: and he shall hear my voice. He hath delivered my soul in peace from the battle that was against me: for there were many with me. God shall hear, and afflict them, even he that abideth of old. Because they have no changes, therefore they fear not God. He hath put forth his hands against such as be it peace with him: he hath broken his covenant ( Psalms 55:17-20 ).

Broken promises and covenants.

The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet they were like drawn swords. [David said,] Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved. But thou, O God, shall bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee ( Psalms 55:21-23 ).

That is the only place to move, into the Lord. And there is comfort and blessing and joy. "

Dr. Constable's Expository Notes

David began this psalm with a prayer in which he called on God to hear his petition.

Dr. Constable's Expository Notes

1. A cry out of agony 55:1-8

Dr. Constable's Expository Notes

Psalms 55

The occasion that inspired the composition of this individual lament psalm was David’s betrayal by an intimate friend. We do not know with certainty who he was, though some commentators have suggested Ahithophel (2 Samuel 15:31). One manuscript of Jerome’s Latin Version has the title "The voice of Christ against the chiefs of the Jews and the traitor Judas." [Note: Kirkpatrick, p. 308.]

David prayed that God would deliver him from his plight. He also lamented his distress that a trusted friend had betrayed him, and he voiced confidence in God who redeems His elect.

Dr. Constable's Expository Notes

The pressure David’s enemy had placed on him sprang from a grudge. Evidently David had offended this person previously and now he was getting even. His enemy’s words had brought trouble down on the psalmist.

Gill's Exposition of the Whole Bible

Attend unto me, and hear me,.... So as to answer, and that immediately and directly, his case requiring present help;

I mourn in my complaint; or "in my meditation" p; solitary thoughts, and melancholy views of things. Saints have their complaints, on account of their sins and corruptions, their barrenness and unfruitfulness, and the decay of vital religion in them; and because of the low estate of Zion, the declining state of the interest of Christ, and the little success of his Gospel; and they mourn, in these complaints, over their own sins, and the sins of others, professors and profane, and under afflictions temporal and spiritual, both their own and the church's. Christ also, in the days of his flesh, had his complaints of the perverseness and faithlessness of the generation of men among whom he lived; of the frowardness, pride and contentions of his disciples; of the reproaches, insult, and injuries of his enemies; and of the dereliction of his God and Father; and he often mourned on account of one or other of these things, being a man of sorrows and acquainted with griefs;

and make a noise; not only with sighs and groans, but in so loud a manner as to be called roaring; see Psalms 22:1.

p בשיחי "in meditatione mea", Montanus, Junius Tremellius, Piscator, Cocceius, Gejerus, Michaelis so Ainsworth.

Henry's Complete Commentary on the Bible

To the chief musician on Neginoth, Maschil. A psalm of David.

      1 Give ear to my prayer, O God; and hide not thyself from my supplication.   2 Attend unto me, and hear me: I mourn in my complaint, and make a noise;   3 Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.   4 My heart is sore pained within me: and the terrors of death are fallen upon me.   5 Fearfulness and trembling are come upon me, and horror hath overwhelmed me.   6 And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.   7 Lo, then would I wander far off, and remain in the wilderness. Selah.   8 I would hasten my escape from the windy storm and tempest.

      In these verses we have,

      I. David praying. Prayer is a salve for every sore and a relief to the spirit under every burden: Give ear to my prayer, O God!Psalms 55:1; Psalms 55:2. He does not set down the petitions he offered up to God in his distress, but begs that God would hear the prayers which, at every period, his heart lifted up to God, and grant an answer of peace to them: Attend to me, hear me. Saul would not hear his petitions; his other enemies regarded not his pleas; but, "Lord, be thou pleased to hearken to me. Hide not thyself from my supplication, either as one unconcerned and not regarding it, nor seeming to take any notice of it, or as one displeased, angry at me, and therefore at my prayer." If we, in our prayers, sincerely lay open ourselves, our case, our hearts, to God, we have reason to hope that he will not hide himself, his favours, his comforts, from us.

      II. David weeping; for in this he was a type of Christ that he was a man of sorrows and often in tears (Psalms 55:2; Psalms 55:2): "I mourn in my complaint" (or in my meditation, my melancholy musings), "and I make a noise; I cannot forbear such sighs and groans, and other expressions of grief, as discover it to those about me." Great griefs are sometimes noisy and clamorous, and thus are, in some measure, lessened, while those increase that are stifled, and have no vent given them. But what was the matter? Psalms 55:3; Psalms 55:3. It is because of the voice of the enemy, the menaces and insults of Absalom's party, that swelled, and hectored, and stirred up the people to cry out against David, and shout him out of his palace and capital city, as afterwards the chief priests stirred up the mob to cry out against the Son of David, Away with him--Crucify him. Yet it was not the voice of the enemy only that fetched tears from David's eyes, but their oppression, and the hardship he was thereby reduced to: They cast iniquity upon me. They could not justly charge David with any mal-administration in his government, could not prove any act of oppression or injustice upon him, but they loaded him with calumnies. Though they found no iniquity in him relating to his trust as a king, yet they cast all manner of iniquity upon him, and represented him to the people as a tyrant fit to be expelled. Innocency itself is no security against violent and lying tongues. They hated him themselves, nay, in wrath they hated him; there was in their enmity both the heat and violence of anger, or sudden passion, and the implacableness of hatred and rooted malice; and therefore they studied to make him odious, that others also might hate him. This made him mourn, and the more because he could remember the time when he was the darling of the people, and answered to his name, David--a beloved one.

      III. David trembling, and in great consternation. We may well suppose him to be so upon the breaking out of Absalom's conspiracy and the general defection of the people, even those that he had little reason to suspect. 1. See what fear seized him. David was a man of great boldness, and in some very eminent instances had signalized his courage, and yet, when the danger was surprising and imminent, his heart failed him. Let not the stout man therefore glory in his courage any more than the strong man in his strength. Now David's heart is sorely pained within him; the terrors of death have fallen upon him,Psalms 55:4; Psalms 55:4. Fearfulness of mind and trembling of body came upon him, and horror covered and overwhelmed him, Psalms 55:5; Psalms 55:5. When without are fightings no marvel that within are fears; and, if it was upon the occasion of Absalom's rebellion, we may suppose that the remembrance of his sin in the matter of Uriah, which God was now reckoning with him for, added as much more to the fright. Sometimes David's faith made him, in a manner, fearless, and he could boldly say, when surrounded with enemies, I will not be afraid what man can do unto me. But at other times his fears prevail and tyrannise; for the best men are not always alike strong in faith. 2. See how desirous he was, in this fright, to retire into a desert, any where to be far enough from hearing the voice of the enemy and seeing their oppressions. He said (Psalms 55:6; Psalms 55:6), said it to God in prayer, said it to himself in meditation, said it to his friends in complaint, O that I had wings like a dove! Much as he had been sometimes in love with Jerusalem, now that it had become a rebellious city he longed to get clear of it, and, like the prophet, wished he had in the wilderness a lodging place of way-faring men, that he might leave his people and go from them; for they were an assembly of treacherous men,Jeremiah 9:2. This agrees very well with David's resolution upon the breaking out of that plot, Arise, let us flee, and make speed to depart,2 Samuel 15:14. Observe, (1.) How he would make his escape. He was so surrounded with enemies that he saw not how he could escape but upon the wing, and therefore he wishes, O that I had wings! not like a hawk that flies swiftly; he wishes for wings, not to fly upon the prey, but to fly from the birds of prey, for such his enemies were. The wings of a dove were most agreeable to him who was of a dove-like spirit, and therefore the wings of an eagle would not become him. The dove flies low, and takes shelter as soon as she can, and thus would David fly. (2.) What he would make his escape from--from the wind, storm, and tempest, the tumult and ferment that the city was now in, and the danger to which he was exposed. Herein he was like a dove, that cannot endure noise. (3.) What he aimed at in making this escape, not victory but rest: "I would fly away and be at rest,Psalms 55:6; Psalms 55:6. I would fly any where, if it were to a barren frightful wilderness, ever so far off, so I might be quiet," Psalms 55:7; Psalms 55:7. Note, Peace and quietness in silence and solitude are what the wisest and best of men have most earnestly coveted, and the more when they have been vexed and wearied with the noise and clamour of those about them. Gracious souls wish to retire from the hurry and bustle of this world, that they may sweetly enjoy God and themselves; and, if there be any true peace on this side heaven, it is they that enjoy it in those retirements. This makes death desirable to a child of God, that it is a final escape from all the storms and tempests of this world to perfect and everlasting rest.