Verse-by-Verse Bible Commentary
Psalms 63:3

Clarke's Commentary

Verse Psalms 63:3. Thy loving-kindness is better than life — This is the language of every regenerate soul. But O how few prefer the approbation of God to the blessings of life, or even to life itself in any circumstances! But the psalmist says, Thy loving-kindness, חסדך chasdecha, thy effusive mercy, is better מחיים mechaiyim, than LIVES: it is better than, or good beyond, countless ages of human existence.

My lips shall praise thee. — Men praise, or speak well, of power, glory, honour, riches, worldly prospects and pleasures; but the truly religious speak well of GOD, in whom they find infinitely more satisfaction and happiness than worldly men can find in the possession of all earthly good.

Bridgeway Bible Commentary

Psalms 61-64 Longing for God

Far from home, weary, depressed and in danger, David seeks refuge and refreshment with God. He trusts that God will bring him safely back to Jerusalem and give him the strength to carry out his promise to lead God’s people in God’s ways (61:1-5). The people with him add their support to his request (6-7), and David responds that he will always remain faithful to his task (8).
God alone is the strength of David’s assurance (62:1-2). David’s enemies think they can ruin him. They think he is as unstable as a leaning wall, as easy to push over as a broken-down fence (3-4). Actually, he is as strong and secure as a fortress, for he is built on God. All God’s people should therefore take courage and realize that they can trust in God through all circumstances (5-8). The unstable ones are those who live as if God does not matter. Life is uncertain, but they put their trust in wealth, even though that wealth must soon be lost (9-10). The only ones who have true security are those who take God into account and build their lives according to his values (11-12).
At times David experiences weakness and thirst in the dry Judean wilderness, but they are nothing compared with the spiritual thirst he has to worship at Israel’s sanctuary again (63:1). He praises God as he recalls the power and glory of God that he experienced at the sanctuary in former days. He looks forward to a life of continuing praise because of God’s continuing love (2-4). As he lies on his bed he thinks back with much satisfaction at all God’s goodness to him over the years (5-8). This gives him the confidence to believe that God will punish his enemies and bring him safely back to Jerusalem (9-11).
Again David cries to God to save him from enemies who by cunning and lying seek to kill him (64:1-4). They plot their evil carefully, thinking that God cannot see them (5-6). However, they are deceiving themselves. God will act against them suddenly and certainly, bringing shameful defeat upon them. God’s decisive action will be a warning to others, and at the same time bring honour to his name (7-10).

Coffman's Commentaries on the Bible

“Because thy lovingkindness is better than life, My lips shall praise thee. So will I bless thee while I live: I will lift up my hands in thy name.”

“Better than life” That God’s lovingkindness toward those who enjoy fellowship in Him is indeed “better than life” is indeed attested by the thousands of martyrs through many centuries who have sealed with their blood the sacred truth of these blessed words. As Paul himself stated it, “I hold not my life of any account as dear unto myself, so that I may accomplish my course… to testify the gospel of the grace of God” (Acts 20:24).

Barnes' Notes on the Whole Bible

Because thy loving-kindness is better than life - Thy favor; thy mercy. This is of more value than life; more to be desired than life. Life is the most valued and valuable thing pertaining to this world which we can possess. See the notes at Job 2:4. But, above this, David valued the favor and friendship of God. If one or the other was to be sacrificed, he preferred that it should be his life; he would be willing to exchange that for the favor of God. Life was not desirable, life furnished no comforts - no joys - without the divine favor.

“My life itself, without Thy love,

No taste of pleasure could afford;

‘Twould but a tiresome burden prove,

If I were banished from the Lord.”

My lips shall praise thee - That is either

(a) because of this loving-kindness; because I have this trust in thy character; or

(b) because thou wilt restore me to the place of public worship, and I shall be permitted again to praise thee.

Probably the latter is the true idea.

Calvin's Commentary on the Bible

3Because thy mercy is better than life, etc. I have no objections to read the verse in this connected form, though I think that the first clause would be better separated, and taken in with the verse preceding. David would appear to be giving the reason of his earnestness in desiring God. By life is to be understood, in general, everything which men use for their own maintenance and defense. When we think ourselves well provided otherwise, we feel no disposition to have recourse to the mercy of God. That being (to speak so) which we have of our own, prevents us from seeing that we live through the mere grace of God. ⁽⁴²⁸⁾ As we are too much disposed to trust in aids of a carnal kind, and to forget God, the Psalmist here affirms that we should have more reliance upon the divine mercy in the midst of death, than upon what we are disposed to call, or what may appear to be, life. Another interpretation has been given of the words of this verse, but a very meagre and feeble one, — That the mercy of God is better than life itself; or, in other words, that the divine favor is preferable to every other possession. But the opposition is evidently between that state of secure prosperity, in which men are so apt to rest with complacency, and the mercy of God, which is the stay of such as are ready to sink and perish, and which is the one effectual remedy for supplying (if one might use that expression) all defects.

The word which I have rendered life, being in the plural number in the Hebrew, has led Augustine to assign a meaning to the sentence which is philosophical and ingenious, but without foundation, as the plural of the word is quite commonly used in the singular signification. He considered that the term lives was here used in reference to the truth, That different men affect different modes of life, some seeking riches, and others pleasure; some desiring the luxuries, and some the honors of this world, while others are given to their sensual appetites. He conceived that there was an opposition stated in the verse between these various kinds of life and eternal life, here by a common figure of speech called mercy, because it is of grace, and not of merit. But it is much more natural to understand the Psalmist as meaning, that it was of no consequence how large a share men possess of prosperity, and of the means which are generally thought to make life secure, the divine mercy being a better foundation of trust than any life fashioned out to ourselves, and than all other supports taken together. ⁽⁴²⁹⁾ On this account the Lord’s people, however severely they may suffer from poverty, or the violence of human wrongs, or the languor of desire, or hunger and thirst, or the many troubles and anxieties of life, may be happy notwithstanding; for it is well with them, in the best sense of the term, when God is their friend. Unbelievers, on the other hand, must be miserable, even when all the world smiles upon them; for God is their enemy, and a curse necessarily attaches to their lot.

(428) “Denique nostrum esse, ut ita loquar, perstringit nobis oculos, ne cernamus sola Dei gratia nos subsistere.” —Lat. “Brief, notre Etre, si ainsi faut parler, nous eblouit les yeux, tellement que nous ne voyons pas que c’est par la seule grace de Dieu que nous subsistons.” — Fr.

(429) “Thy loving-kindness, חסדך, chasdeca, thy effusive mercy is better, מחיים,me-chayim than Lives: it is better, or good beyond, countless ages of human existence.” — Dr Adam Clarke

Smith's Bible Commentary

Psalms 63:1-11

Psalms 63:1-11 is a psalm of David when he was in the wilderness of Judah. Now, from Jerusalem west lies the coastal plains, fertile valleys, beautiful lush orange groves, and apricot and pear and peach orchards, and all. From Jerusalem east lies the Judean wilderness, just outside of Jerusalem. Just beyond Bethany you begin to drop down into that great African rift to the area of the Dead Sea 1,200 feet below sea level at its surface. And that area from Jerusalem east gets very little rain. Maybe about an inch a year, and so it is quite a wilderness area. And it is known as the Judean wilderness. David spent quite a bit of time in the Judean wilderness fleeing from Saul.

O God, thou art my God; early will I seek thee: my soul thirsteth for thee ( Psalms 63:1 )

And I'll tell you, you can get thirsty down in that Judean wilderness. Actually, Bishop Pike died of thirst there in the Judean wilderness in his quest for the historic Christ. Too bad he wasn't looking for the living Christ, he probably would still be around.

my soul thirsteth for thee, my flesh longeth for thee in a dry and a thirsty land, where no water is; [I desire] to see thy power and thy glory, so as I have seen thee in the sanctuary ( Psalms 63:1-2 ).

So David is using the bareness of the wilderness to speak actually of the bareness of his own soul. And there are times it seems when our souls become very barren and very parched, where we long again to feel the presence of God. To see and to feel that power of God working in us once more. "I desire to see Thy power and Thy glory as I have seen in the sanctuary."

Because thy loving-kindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: and I will lift up my hands in thy name ( Psalms 63:3-4 ).

And so David lifted up his hands in the name of the Lord, to worship God and to praise Him.

Now we, it seems, become very stilted in our worship and we oftentimes become so formal. Some of you have maybe never just lifted up your hands in the name of the Lord to worship the Lord or to praise Him. And there are exhortations in scripture, "Lifting up holy hands," and all. And one thing about the Jewish people that is really beautiful is that they are very uninhibited in their worship and in their praise. Even there at the Western Wall today it's always fascinating to go and to watch them as they are in their prayers and in their worship and they are uninhibited in their worship and in their praises. They, I don't know, have sort of a traditional kind of a bowing of the head, and all. And we have noticed it even with the little boys, that they'll have their prayer book, and as they're reading their prayers, even the little kids, will start rocking with the prayer books as they are reading the prayers to the Lord. And some of the rabbis down there at the wall, they really get into it. I mean, they really almost dance, just getting going back and forth, you know, as they are reading their prayers. And they get loud and it is a very interesting thing to watch these people in their uninhibited worship. But we want to be proper. And yet, David said, "I will lift up my hands in Thy name."

My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: When I remember thee upon my bed, and meditate upon thee in the night watches ( Psalms 63:5-6 ).

If you have problem with insomnia, use it as an advantage to just meditate on the Lord on the night watches.

For thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me. But those that seek my soul, to destroy it, shall go down into the lower parts of the earth. They shall fall by the sword: they shall be a portion for foxes. But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped ( Psalms 63:7-11 ). "

Dr. Constable's Expository Notes

Psalms 63

King David wrote this individual lament psalm when he was in the wilderness of Judah away from the ark and the place of formal worship (2 Samuel 15:25). This could have been when he was fleeing from Saul (1 Samuel 23) or from Absalom (2 Samuel 15:13-30). [Note: Kirkpatrick, pp. 352-53.]

The theme of trust, which Psalms 61, 62 emphasize, reaches a climax in Psalms 63. Even though David was miles away from the ark, he still worshipped God.

"There may be other psalms that equal this outpouring of devotion; few if any that surpass it." [Note: Kidner, p. 224.]

Dr. Constable's Expository Notes

David’s thirst for God found relief as he praised Him. He considered the Lord’s loyal love even better than life itself. God’s love nourished and refreshed David more than the water he needed. Lifting up the hands toward God was a gesture of prayer (cf. Psalms 28:2; Lamentations 2:19) or respect (cf. Psalms 119:48).

Dr. Constable's Expository Notes

2. David’s satisfaction with God 63:3-8

Gill's Exposition of the Whole Bible

Because thy lovingkindness [is] better than life,.... For life without the love of God is nothing else than death: a man that has no share in the love of God is dead while he lives; all the enjoyments of life, health, riches, honour, friends, c. are nothing without the love of God the meanest temporal blessings with it are preferable to the greatest without it, Proverbs 15:17; it lasts longer than life, and therefore must be better than that; death cannot separate from it; it continues to all eternity. And that the saints prefer it to this natural life appears by their readiness to lay it down for the sake of Christ and his Gospel, in which the lovingkindness of God is so richly manifested unto them; to which may be added, that it is the love of God which gives to his people spiritual life, and which issues in eternal life, and therefore must be better than a temporal one. The Targum is,

"for better is thy kindness, which thou wilt do for the righteous in the world to come, than the life which thou givest the wicked in this world;''

my lips shall praise thee; that is, for thy lovingkindness, and because it is better than life, and any enjoyment of it.

Henry's Complete Commentary on the Bible

      3 Because thy lovingkindness is better than life, my lips shall praise thee.   4 Thus will I bless thee while I live: I will lift up my hands in thy name.   5 My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:   6 When I remember thee upon my bed, and meditate on thee in the night watches.

      How soon are David's complaints and prayers turned into praises and thanksgivings! After Psalms 63:1; Psalms 63:2 that express his desire in seeking God, here are some that express his joy and satisfaction in having found him. Faithful prayers may quickly be turned into joyful praises, if it be not our own fault. Let the hearts of those rejoice that seek the Lord (Psalms 105:3), and let them praise him for working those desires in them, and giving them assurance that he will satisfy them. David was now in a wilderness, and yet had his heart much enlarged in blessing God. Even in affliction we need not want matter for praise, if we have but a heart to it. Observe,

      I. What David will praise God for (Psalms 63:3; Psalms 63:3): Because thy lovingkindness is better than life, than lives, life and all the comforts of life, life in its best estate, long life and prosperity. God's lovingkindness is in itself, and in the account of all the saints, better than life. It is our spiritual life, and that is better than temporal life, Psalms 30:5. It is better, a thousand times, to die in God's favour than to live under his wrath. David in the wilderness finds, by comfortable experience, that God's lovingkindness is better than life; and therefore (says he) my lips shall praise thee. Note, Those that have their hearts refreshed with the tokens of God's favour ought to have them enlarged in his praises. A great deal of reason we have to bless God that we have better provisions and better possessions than the wealth of this world can afford us, and that in the service of God, and in communion with him, we have better employments and better enjoyments than we can have in the business and converse of this world.

      II. How he will praise God, and how long, Psalms 63:4; Psalms 63:4. He resolves to live a life of thankfulness to God and dependence on him. Observe, 1. His manner of blessing God: "Thus will I bless thee, thus as I have now begun; the present devout affections shall not pass away, like the morning cloud, but shine more and more, like the morning sun." Or, "I will bless thee with the same earnestness and fervency with which I have prayed to thee." 2. His continuance and perseverance therein: I will bless thee while I live. Note, Praising God must be the work of our whole lives; we must always retain a grateful sense of his former favours and repeat our thanksgivings for them. We must every day give thanks to him for the benefits with which we are daily loaded. We must in every thing give thanks, and not be put out of frame for this duty by any of the afflictions of this present time. Whatever days we live to see, how dark and cloudy soever, though the days come of which we say, We have no pleasure in them, yet still every day must be a thanksgiving-day, even to our dying-day. In this work we must spend our time because in this work we hope to spend a blessed eternity. 3. His constant regard to God upon all occasions, which should accompany his praises of him: I will lift up my hands in thy name. We must have an eye to God's name (to all that by which he has made himself known) in all our prayers and praises, which we are taught to begin with,--Hallowed be thy name, and to conclude with,--Thine is the glory. This we must have an eye to in our work and warfare; we must lift up our hands to our duty and against our special enemies in God's name, that is, in the strength of his Spirit and grace, Psalms 71:16; Zechariah 10:12. We must make all our vows in God's name; to him we must engage ourselves and in a dependence upon his grace. And when we lift up the hands that hang down, in comfort and joy, it must be in God's name; from him our comforts must be fetched, and to him they must be devoted. In thee do we boast all the day long.

      III. With what pleasure and delight he would praise God, Psalms 63:5; Psalms 63:5. 1. With inward complacency: My soul shall be satisfied as with marrow and fatness, not only as with bread, which is nourishing, but as with marrow, which is pleasant and delicious, Isaiah 25:6. David hopes he shall return again to the enjoyment of God's ordinances, and then he shall thus be satisfied, and the more for his having been for a time under restraint. Or, if not, yet in God's loving kindness, and in conversing with him in solitude, he shall be thus satisfied. Note, There is that in a gracious God, and in communion with him, which gives abundant satisfaction to a gracious soul, Psalms 36:8; Psalms 65:4. And there is that in a gracious soul which takes abundant satisfaction in God and communion with him. The saints have a contentment with God; they desire no more than his favour to make them happy: and they have a transcendent complacency in God, in comparison with which all the delights of sense are sapless and without relish, as puddle-water in comparison with the wine of this consolation. 2. With outward expressions of this satisfaction; he will praise God with joyful lips. He will praise him, (1.) Openly. His mouth and lips shall praise God. When with the heart man believes and is thankful, with the mouth confession must be made of both, to the glory of God; not that the performances of the mouth are accepted without the heart (Matthew 15:8), but out of the abundance of the heart the mouth must speak (Psalms 45:1), both for the exciting of our own devout affections and for the edification of others. (2.) Cheerfully. We must praise God with joyful lips; we must address ourselves to that and other duties of religion with great cheerfulness, and speak forth the praises of God from a principle of holy joy. Praising lips must be joyful lips.

      IV. How he would entertain himself with thoughts of God when he was most retired (Psalms 63:6; Psalms 63:6): I will praise thee when I remember thee upon my bed. We must praise God upon every remembrance of him. Now that David was shut out from public ordinances he abounded the more in secret communion with God, and so did something towards making up his loss. Observe here, 1. How David employed himself in thinking of God. God was in all his thoughts, which is the reverse of the wicked man's character, Psalms 10:4. The thoughts of God were ready to him: "I remember thee; that is, when I go to think, I find thee at my right hand, present to my mind." This subject should first offer itself, as that which we cannot forget or overlook. And they were fixed in him: "I meditate on thee." Thoughts of God must not be transient thoughts, passing through the mind, but abiding thoughts, dwelling in the mind. 2. When David employed himself thus--upon his bed and in the night-watches. David was now wandering and unsettled, but, wherever he came, he brought his religion along with him. Upon my beds (so some); being hunted by Saul, he seldom lay two nights together in the same bed; but wherever he lay, if, as Jacob, upon the cold ground and with a stone for his pillow, good thoughts of God lay down with him. David was so full of business all day, shifting for his own safety, that he had scarcely leisure to apply himself solemnly to religious exercises, and therefore, rather than want time for them, he denied himself his necessary sleep. He was now in continual peril of his life, so that we may suppose care and fear many a time held his eyes waking and gave him wearisome nights; but then he entertained and comforted himself with thoughts of God. Sometimes we find David in tears upon his bed (Psalms 6:6), but thus he wiped away his tears. When sleep departs from our eyes (through pain, or sickness of body, or any disturbance in the mind) our souls, by remembering God, may be at ease, and repose themselves. Perhaps an hour's pious meditation will do us more good than an hour's sleep would have done. See Psalms 16:7; Psalms 17:3; Psalms 4:4; Psalms 119:62. There were night-watches kept in the tabernacle for praising God (Psalms 134:1), in which, probably, David, when he had liberty, joined with the Levites; and now that he could not keep place with them he kept time with them, and wished himself among them.