Hebrews 9:1-15
Ch. 35-40 of Exodus tell how the tabernacle was constructed. Leviticus gives instruction concerning sacrifices (Leviticus 1:1-17; Leviticus 2:1-16; Leviticus 3:1-17; Leviticus 4:1-35; Leviticus 5:1-19; Leviticus 6:1-30; Leviticus 7:1-38), then concerning the priests (Leviticus 8:1-36; Leviticus 9:1-24; Leviticus 10:1-20; Leviticus 11:1-47; Leviticus 12:1-8). But all these ordinances of earthly worship had shown their tragic powerlessness. The tabernacle was divided by a veil that could not be passed through. The priest, himself a sinner, was obliged to offer a sacrifice on his own behalf (v. 7; Hebrews 5:3). Finally, the sacrifices of goats and calves "could not make him that did the service perfect, as pertaining to the conscience" (v. 9). So God speaks to us of a heavenly tabernacle "greater and more perfect . . . not made with hands" (v. 11; Hebrews 8:2). But what good would it be if there were no priest capable of carrying out its services? And what use would a perfect priest be to us (Hebrews 5:1-14; Hebrews 6:1-20; Hebrews 7:1-28; Hebrews 8:1-13) if the sacrifice was not likewise perfect? (Hebrews 9:1-28; Hebrews 10:1-39). For our complete security the Lord Jesus is at the same time both the one and the other. As sacrifice, He gives us peace of conscience. As priest, He gives us peace of heart and keeps us in communion with God. Under the old covenant all was uncertain and conditional. Now all is eternal: our redemption (v. 12 end; Hebrews 5:9) as well as our inheritance (v. 15 end). Nothing can take these from us nor call them in question.