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Daily Devotionals
The Poor Man's Morning and Evening Portions
February 10—Morning—1 Peter 2:7
"Unto you, therefore, which believe, he is precious."—1 Peter 2:7.
My soul, art thou anxious to know whether thou art a true believer in Jesus? Try it, then, by this mark, which the Holy Ghost hath given by his servant the apostle. Do you believe in Jesus for life and salvation? Yes, truly; if so be he is precious. Look at him, then. Is Jesus precious in his person, precious in his work, precious in his offices, precious in his relations, precious in his whole character? Do you know him, so as to love him, to live to him, to rejoice in him, and to cast your whole soul upon him, for life and salvation? Do you accept him as the Father’s gift, the Sent, the Sealed, the Anointed, the Christ, of the Father? Is he so precious, that there is nothing in him but what you love—nothing that you would part with? His cross is dear, as well as his crown! Afflictions with Jesus, sweeter than prosperity without him! Pause over these questions. Recollect that there is nothing out of Jesus that can be truly satisfying. Thy dearest earthly friend, however sweet, hath yet some tinge, some alloy of what is not sweet. But there is no mixture in thy Jesus; all is pure, and lovely, and transcendently glorious. He is, as one of old described him, a sea of sweetness, without a single drop of gall. And now, my soul, what sayest thou concerning Jesus? Is he precious to thee under all these, and a thousand more distinguishing excelleneies? Say, if Jesus were to be bought, wouldest thou not sell all thou hast to buy? Were he to be sold, wouldest thou not rather lose thy life than part with him? Surely, then, he must be precious to thee: and, as such, thou art a believer; for the apostle has commanded us to say, that "unto them which believe he is precious." Take comfort then, my soul: he that is precious now, will be so for ever. Yes, precious Lord, there is none in heaven or earth I desire besides thee!
February 10—Evening—2 Samuel 24:17
"And David spake unto the Lord when he saw the angel that smote the people, and said, lo! I have sinned, and I have done wickedly; but these sheep, what have they done?"—2 Samuel 24:17.
My soul! here is a subject of an heart-searching nature opened to thee this evening, in those expostulating words of the man after God’s own heart. Summon up all thy faculties to the meditation; and yet, infinitely more than this, seek the teaching of the Holy Ghost, that thou mayest profit by them. The apostle was commissioned by the Holy Ghost to tell the church, that for man’s sin the whole creation groaneth and travaileth in pain together until now. The slaughter of every beast, the sacrifice of every lamb, proclaimeth with a louder voice than words can declare, the baleful malignity of human transgression. And if David, when he saw the destroying angel brandishing his dreadful sword over Jerusalem, felt remorse in the recollection of his own sin, and the punishment falling on the harmless sheep; what views ought the contemplation of the unequalled sorrows and sufferings of the Lamb of God to occasion, when it is recollected that "he died the just for the unjust, to bring us to God?" To see sin as exceeding sinful, we may get some idea, from beholding apostate spirits cast out of heaven; or from the curse of Jehovah upon the earth, and all the children of Adam involved in it; the destruction of the old world by water; or the burning of Sodom and Gomorrah by fire; and the everlasting torments of the damned in hell: these form awful views of the dreadful nature of sin, as it appears in the sight of God. But all these are nothing, in comparison to one remaining to be mentioned. Wouldest thou see sin in all its tremendous consequences, thou must go to Golgotha. There behold the Lamb of God, taking away sin by the sacrifice of himself. Here take up the words of David, and ask thine own heart, while confessing that thou hast sinned, and done wickedly, what had this Lamb of God done?—But do not stop here. Go on in the contemplation. If "he who knew no sin became sin"—if he who in his sacred person "was holy, harmless, undefiled, separate from sinners, and made higher than the heaven, yet became both sin and a curse for his redeemed, that they might be made the righteousness of God in him;" wilt thou not think it the first, the last, the highest, the best, the most momentous of all points, to know whether thou, even thou thyself, art made the righteousness of God in him? Oh! thou holy, blessed, and eternal Spirit! give me to see in the Lord Jesus, my almighty Surety, that in all he did, in all he sustained, and all he suffered, he bore my sins in his own body on the tree, and that not a single sin of omission or commission was left out. Oh! for grace to believe, and to plead, now and for ever, before the throne, that then all mine iniquities and all my transgressions, in all my sins, the Lord Jehovah laid (as Aaron typified on the great day of atonement, Leviticus 16:21.) upon the person of his dear Son! Help me, Lord, with increasing confidence of faith, and holy hope, and ardent joy, thus to view Jesus as my Surety, and thus to answer the account given of it in that blessed scripture: "Surely shall one say, in the Lord have I righteousness and strength: even to him shall men come, and all that are incensed against him shall be ashamed. In the Lord shall all the seed of Israel be justified, and shall glory."
