Daily Devotionals

The Poor Man's Morning and Evening Portions

Devotional: August 6th

August 6—Morning—Song of Solomon 8:6

"Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame."—Song of Solomon 8:6.

My soul, is this the language of thine heart to Jesus? Yes, it is. Can any desire to be nearer Christ than thee? Can any long more to be worn as a signet upon his arm, and to lay nearer his heart than thee? And can any desire more than thou dost, to be sealed with his Holy Spirit unto the day of redemption? Surely, my soul, thou longest earnestly for these precious things, that that arm of Jesus, on which thou wouldest be set as a seal, may be ever clasping thee; and that heart of thy Redeemer’s upon which thou art engraven, as the high priest bore the names of the people of Israel, may be always folding thee, and hearing both thy person and thy wants before the throne, and thus unceasing fellowship may abound with the Father and with his Son Jesus Christ. And canst thou not say, as the church did to Jesus, "For love is strong as death; jealousy is cruel as the grave?" For as death conquers all, and the grave admits of no rival, so thy love to Jesus, which he hath planted in thine heart hath conquered thee; and no rival, no partner, can divide the throne of thine heart with Jesus? Every thing in thee concerning Jesus, is as though on fire; and all the flames of thine affection burn with this language," Whom have I in heaven but thee; and there, is none upon earth I desire besides thee. My flesh and my heart faileth; thou art the strength of my heart, and thou art my portion for ever." But pause, my soul, is there not somewhat, in those precious words of the morning, in which Jesus may be supposed to say the same to thee? Surely, my soul, if thou forest him, it is because he first loved thee! And if the real cry of thine heart is to be set as a seal upon his heart, and upon his arm, depend upon it, it is because he hath been before hand with thee in both. Precious Redeemer! and dost thou indeed bid me set thee in my heart, and on my arm? Lord Jesus, I would wear thee in my heart. I would never, never suffer thee to depart from my arms. I would feel thee inward, manifest thee by every outward testimony; and as seals upon the arm and upon the breast are in sight, so would I set thee always before me, and tell the whole earth whose I am, and whom I love; that whither thou goest I would go, and where thou dwellest I would dwell: for I am no longer my own, but am bought with a price; therefore I would glorify God in my body, and in my spirit, which are his.

August 6—Evening—Philippians 3:18-19

"(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame, who mind earthly things.)"—Philippians 3:18-19.

My soul! hast thou not felt somewhat of the affliction of the apostle, in beholding how the great mass of carnal men live, and for the most part die? Nay, who can look on and view it without tears? The apostle hath enclosed the view within parenthesis, and it were to be wished, that indeed it was no where to be found but in parenthesis. But, alas! the truth is too striking, too palpable, and meets the contemplative mind at too many entrances and passages through the world, not to shew that it is far more general than is imagined. By our apostacy from God, man, that was originally exalted above the whole creation, is sunk below the whole: for no creature of God, among the brutes that perish, ever arrived to such a proficiency in sensuality, as to glory in that which constitutes our disgrace and shame! Brutes may riot in gorging their corrupt passions: but it is the human brute alone that glories in the reflection! Hence, of all the creatures of God, none, by nature, can be more remote from God, devils excepted, than fallen man! None, in whose minds Satan could find a seat to rule and reign, but man! And while, by nature, thus exposed to perish, for any act of our own by which we could do aught to prevent it; yea, without even a desire to prevent it, or a knowledge of the awful depths of sin into which we are fallen, in order to send forth a cry for recovery: while thus living, and thus dying, at an everlasting distance from God, at once the scorn of angels, and the willing slaves of the devil. As in the delirium of a fever, so in the madness of the mind, the poor creature that is under the dominion of it, is unconscious of the whole, and glories in that which is his shame, and which melts every heart into pity, but the heart of fiends and the powers of darkness! My soul! hast thou duly considered these things? Dost thou behold, as Paul did, many around thee, that thus walk? Dost thou remember when thou didst so walk? Dost thou call to mind "the wormwood and the gall?" And canst thou ever overlook, or forget, who it was that brought thee out? Canst thou cease to remember when and where the Lord Jesus passed by, and took thee up in his arms, when thou wast loathsome in thy person to every eye but his; and when he, like the divine Samaritan to the wounded traveller, brought thee to the inn of his church, when thou wast left more than half dead by the enemy of souls? Oh! precious, precious Lord Jesus! the more I contemplate thy glorious person, and thy gracious mercy to our poor fallen nature, the more unceasingly lovely dost thou appear. There was indeed, and is, "a love that passeth knowledge!" Oh! for grace to reverence these bodies of ours, which thou hast redeemed; that while the carnal glory in their shame, all the redeemed may cry out, with the holy indignation of the apostle, and say, as he did, "God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me and I unto the world," Galatians 6:14.