Verse-by-Verse Bible Commentary
Psalms 106:35

Bridgeway Bible Commentary

Psalms 106:0 Israel’s faithlessness to God

Like the previous psalm, this psalm recounts the history of Israel. But whereas Psalms 105:0 emphasized God’s faithfulness, Psalms 106:0 emphasizes Israel’s unfaithfulness and the punishments it suffered as a result.

Since God is good, people should praise and obey him. Then they will enjoy, as individuals and as a nation, the full blessings God desires for them (1-5). The psalmist admits, however, that he and those of his generation have sinned as did their ancestors (6).

The psalmist gives many examples of Israel’s sin. God saved his people from Egypt by his mighty power, but they had gone only as far as the Red Sea when they rebelled against him (7; see Exodus 14:1-13). God again saved them and destroyed their enemies (8-12), but in their selfishness and greed they rebelled again (13-15; see Exodus 16:1-7; Numbers 11:1-35). On another occasion they rejected their divinely-given leaders (16-18; see Numbers 16:1-50). At Sinai they rejected God himself (19-23; see Exodus 32:1-35). They gave a further demonstration of their lack of faith when they refused to believe that God could lead them victoriously into Canaan (24-27; see Numbers 13:1-35).

After forty years in the wilderness, the people again showed their stubborn disobedience when they fell into idolatry and immorality (28-31; see Numbers 25:1-13). Throughout those forty years their bitter complaining spirit was a constant cause for God’s displeasure (32-33; see Numbers 20:2-13).

When at last they entered Canaan, the people forgot God and copied the idolatrous practices of their heathen neighbours (34-39; see Judges 3:6; Judges 10:6). God used the surrounding nations to punish his people, but when they cried to him he turned in mercy and freed them from their oppressors (40-46; see Judges 2:11-23). On the basis of his unfailing mercy, the distressed people call on God to save them again (47-48).

BOOK 5: PSALMS 107-150

Coffman's Commentaries on the Bible

SIN NO. 8

This was the failure of Israel to exterminate the pagan residents of Canaan as God had repeatedly and specifically commanded them to do. This was a “key sin” indeed, for a great many other sins were the direct result.

“They did not destroy the peoples, As Jehovah commanded them, But mingled themselves with the nations, And learned their works.”

The whole Book of Joshua records many of the details of this disobedience on Israel’s part. There were epic results indeed from this failure; because in time, Israel was totally corrupted by the same idolatrous practices which had destroyed the peoples of Canaan before them, and on account of which God removed them.

Barnes' Notes on the Whole Bible

But were mingled among the heathen - Among the nations; by intermarriage, and by commerce. They suffered them to remain in the land, contrary to the command of God, and thus greatly exposed and endangered the purity of their religion and their own morals. See Judges 2:2; Judges 3:5-6.

And learned their works - Their practices; their customs and habits: learned to live as they did. This was an illustration of the danger of contact with the wicked and the worldly. What occurred in their case has often occurred since in the history of the people of God, that by “mingling” with the world they have learned to practice their “works;” have become conformed to their manner of living, and have thus lost their spirituality, and brought dishonor on the cause of religion. There is some proper sense in which the people of God are not to be conformed to the world; in which, though living among them, they are to be separate from them; in which, though they are parts of the same nation, and live under the same government and laws, they are to be a distinct and special people, ruled supremely by higher laws, and having higher and nobler ends of life. Rom 12:2; 2 Corinthians 6:14-17.

Calvin's Commentary on the Bible

35But were mingled He describes what was the result of this foolish humanity; namely, that they were defiled with the pollutions of the nations whom they had spared. Had they exclusively inhabited the land of Canaan, they would have more easily retained the pure worship of God. Allured by the influence of such neighbors, it is not wonderful that they soon degenerated from the footsteps of their fathers, for we are more inclined to follow the example of the bad than of the good. And now he speaks of the descendants of those who had so frequently provoked God’s anger in the wilderness, and declares, that as the same unbelief, rebellion, and ingratitude, were rampant in the succeeding race, they were no better than their fathers.

In mingling with the heathens they openly rejected the distinguishing loving-kindness of God, who adopted them as his children, under the express condition that they should be separated from these profane nations. Therefore, in associating with them indiscriminately, they render this holy covenant of no effect. When he adds, that they learned their works, he warns us, that nothing is more dangerous than associating with the ungodly; because, being more prone to follow vice than virtue, it cannot but be, that the more conversant we are with corruption, the more widely will it spread. In such circumstances, the utmost care and caution are requisite, lest the wicked, with whom we come into contact, infect us by their vitiated morals; and particularly where there is danger of relapsing into idolatry, to which we are all naturally prone. What, then, will be the effect produced upon us when instigated by others to commit sin, but to add sin to sin? ⁽²⁶⁷⁾ The prophet, therefore, declares that the Jews were already so much under the tuition of the heathen as to abandon themselves to the practice of their idolatrous rites. In employing the word to serve, he confutes the contemptible evasion of the Papists, who pretend that they do not give to images the worship that is due to God alone, but only a sort of honorary adoration. ⁽²⁶⁸⁾ But if the worshipping of images be lawful, the prophet had no sufficient cause to condemn his own nation for serving strange gods. Despicable, therefore, is the distinction, that Divine homage is to be paid to God alone, and that a kind of honorary adoration is to be given to images. He adds, that this issued in their overthrow, in order that their obstinate attachment to their follies, and their despising the chastisements of God, may more palpably appear.

(267) “Quid igitur fief ubi oleum camino adder aliena instigatio ?” — Lat. “Que sera-ce donc quand l’instigation d’autruy iettera (comme l’on dit) de l’huile dedans le feu ?” — Fr.

(268) “Dum adoratione duliae, non latriae, se imagines colere excusant.” — Lat. — See volume 2, page 272, note.

Smith's Bible Commentary

Psalms 106:1-48 :

Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. Who can utter the mighty acts of the LORD? Who can show forth all his praise? Blessed are they that keep judgment, and he that doeth righteousness at all times. Remember me, O LORD, with the favor that you bear unto thy people: O visit me with thy salvation; That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance ( Psalms 106:1-5 ).

Now, in Psalms 105:1-45 he rehearses their history with the emphasis upon God. God promising the land, God bringing them into the land. Psalms 106:1-48 is another rehearsal of their history, but it's an emphasis now upon them, the people. And what a vast difference when you look at history with the emphasis upon God and you look at history with the emphasis upon man. You look at history with the emphasis upon God and you see the faithfulness of God in history. You look at history with the emphasis upon man and you see the unfaithfulness of man. And so as he looks now at history with the emphasis upon man, he confesses:

We have sinned with our fathers, we have committed iniquity, we have done wickedly ( Psalms 106:6 ).

Just like our fathers, we are guilty. We have sinned. We've committed iniquity. We've done wickedly.

Our fathers understood not your wonders in Egypt ( Psalms 106:7 );

He referred to these wonders, the plagues in the last chapter, but the Israelites did not understand them.

they remembered not the multitude of your mercies; but they provoked him at the Red Sea ( Psalms 106:7 ).

God brought them out of their bondage, but they didn't get but a day's journey away when they were murmuring and saying, "Why did you bring us out here? To kill us out here? Weren't there enough graves back there? Why did you bring us out here?" They began to murmur and complain against God two days out. And they never stopped.

Nevertheless he saved them for his name's sake, that he might make his mighty power to be known. He rebuked the Red Sea also, and it was dried up: so he led them through the depths, as through the wilderness. And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy. And the waters covered their enemies: and there was not one of them left. But then they believed his words; and they sang his praise. But they soon forgot his works; and they waited not for his counsel: But they lusted exceedingly in the wilderness, and they tempted God in the desert. And he gave them their request; but sent leanness to their soul ( Psalms 106:8-15 ).

Their request was for the satisfying of their fleshly desires. God gave them their request. He satisfied their fleshly desires, but as a consequence, it brought a leanness to their spirit. So oftentimes this is true where we get our eyes upon the material things where we begin to live a very materialistic existence. This may be something that we're really desiring and longing after, the things in the material realm. And God may give us those things that we are longing for. But unfortunately, so often it brings with it a leanness to my own soul. I suffer spiritually as the result of it. How hard it is for those who trust in riches to even enter into the kingdom of heaven, for they that will be rich fall into divers temptations which drown men's souls in perdition.

And so the children of Israel, God gave them their request. Sometimes that can be the very worst thing that can happen to us spiritually, for God to answer our prayers. He gave them their request, but gave them leanness into their soul.

They envied Moses also in the camp, and Aaron the saint of the LORD. The earth opened and swallowed up Dathan, and covered the company of Abiram. And a fire was kindled in their company; the flame burned up the wicked. They made a calf in Horeb, and they worshipped a molten image. Thus they changed their glory into the similitude of an ox that eateth grass. They forgot God their saviour, which had done great things in Egypt; Wondrous works in the land of Ham, and terrible things by the Red Sea [or awesome things by the Red Sea]. Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them. Yea, they despised the pleasant land, they believed not his word: But murmured in their tents, and hearkened not to the voice of Jehovah. Therefore he lifted up his hand against them, to overthrow them in the wilderness: To overthrow their seed also among the nations, and to scatter them in the lands. They joined themselves also to Baal-peor, and ate the sacrifices of the dead. Thus they provoked him to anger with their inventions: and the plague broke in upon them. Then stood up Phinehas, and executed judgment: so that the plague was stopped. And that was counted unto him for righteousness to all generations for evermore. They angered him also at the waters of Meribah, so that it went ill with Moses for their sakes ( Psalms 106:16-32 ):

Here's an interesting insight. The reason why Moses couldn't go into the Promise Land was for their sakes. That God might teach them the importance of obedience to God. Obedience to God is surely one of the most important things in life for each of us. What does God require of me? Obedience. Moses was disobedient to God in the eyes of the people. God said to Moses, "Go out and speak to the rock and it'll give forth water." Moses took his staff and he hit the rock. "Must I hit this rock and give you water?" And thus, he failed to represent God, and for the people's sake God didn't let him go into the land.

You see, their history was oral history for many years. They learned their history from the stories that were told by the mothers to the children. Stories of their past, the story of God's work in their midst. From the time a child was first cradled in its mother's arms, the mother would whisper in the child's ear, "The Lord is God. The Lord is God." And very early they would begin to rehearse the stories of God's work in their history to their children. And they would pass down by oral tradition the stories of God's deliverance, God's power, God's work. And as they would tell the story of the bondage in Egypt, after the death of Joseph and the Pharaoh who arose and knew not Joseph and how that their fathers were placed under cruel subjugation by the Pharaoh. How that he had ordered all the baby boys to be slain. And the terrible cruel bondage, the slavery. But then God raised up a leader, even Moses, who was a man of God and God spoke unto Moses. And God sent Moses down to Egypt, and through Moses brought the plagues upon the Egyptians. And they would tell their children the exciting story of how a man in tune with God was able to bring their fathers out of the bondage of Egypt. And Moses was the hero, the man of God, the man that God used. But then their voices would become hushed, as they would say to their children, "But Moses could not go into the Promise Land because he disobeyed God." And that importance of obedience to God above everything else was just burned into the mind of the children as Moses the example of a man of God highly honored and favored. A man like no other man with whom God did speak in such a direct way, and yet, this man Moses, as close as his relationship was with God, he was held back from the greatest ambition of his life. He could not go into the land because he disobeyed God. And for the sake of the people, Moses was not able to go into the land.

Because they provoked his spirit ( Psalms 106:33 ),

The people had provoked Moses' spirit.

so that he spake unadvisedly with his lips. They did not destroy the nations, though they were commanded to do so. But they mingled with the heathen, and they learned their ways. And they began to serve their idols: which were a snare to them. Yes, they sacrificed their sons and their daughters to devils ( Psalms 106:33-37 ),

They followed the practice of the Baal worshippers, who would sacrifice their little babies in these little arms of their gods. Baal... you see the little iron and stone gods and their arms are outstretched with the hands in an upward position. You can see them in the museums over there, the little gods that have been uncovered by the archeologists. And what they would do is place these little gods in the fire until the metal, the iron would turn glowing red hot and then they would take their babies and place them in the glowing hot arms of this idol of Baal sacrificing their babies. And as the babies would scream in pain and all, they would dance and scream so that they couldn't hear the screams of their children. Practices of the heathen. This is why God drove the people out of the land. This is why God commanded them to destroy the people, because their practices were so corrupt. But they disobeyed God and exactly what God knew would happen did happen. They began to follow after these pagan, licentious, horrible, evil practices of worship.

They shed innocent blood, even the blood of their own sons and their own daughters, who they sacrificed to the idols of Canaan: and the land was polluted with blood ( Psalms 106:38 ).

Now the interesting thing is that God here declares that they sacrificed their sons and their daughters unto devils. In other words, behind the idol worship was Satan worship. And this is true; behind idol worship is Satan worship. Paul said, "They that do sacrifice things unto idols do sacrifice them unto devils" ( 1 Corinthians 10:20 ). It is common belief that many of these idols are actually inhabited by demon spirits. Even as a demon is embodied in human bodies sometimes, demons often will seek embodiment within an idol that is worshipped by people. And thus, prayers and all to the idol can be answered by demon activity. There is power; there are things that can be done in a supernatural realm by the demonic forces that are inhabiting these idols. And behind the false worship is the worship of Satan. That is why it is so totally inconsistent to say, "Well, all religions really lead people to God. And how can you say that Christianity is the only real way to God, because these people are very religious, they're very sincere. Look at the way they are worshipping their idols." The scriptures said they're worshipping devils. And Satan is really the choreographer behind all of the religious systems of the world, apart from Christianity.

And so the people were defiled with their own works, and went a whoring with their own inventions. Therefore the anger of the LORD was kindled against his people, inasmuch that he abhorred his own inheritance. And he gave them into the hand of the heathen; and they that hated them ruled over them. Their enemies also oppressed them, and they were brought into subjection under their hand. Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity. Nevertheless he regarded their affliction, when he heard their cry: and he remembered for them his covenant, and repented according to the multitude of his mercies. He made them also to be pitied of all of those that carried them captives. Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise. Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD ( Psalms 106:39-48 ).

Now, again the Amen, the doxology brings us to the end of the fourth book of the psalms. And beginning with Psalms 107:1-43 we enter now into the fifth book of the psalms. And so entering in now to a new, the fifth and the final book of the psalms, which goes from here to Psalms 150:1-6 .

I think at this point we'll cut it off for this evening, and next week we'll pick up with Psalms 107:1-43 . Because these are relatively long psalms through here, but the next ten psalms are quite short. So we'll go from Psalms 107:1-43 through 116 for next week, and then we'll go 117 through 119. That will be plenty for the following week. Psalms 119:1-176 in itself would be a lot, but 117 and 118 are short, relatively short psalms.

Shall we stand.

May the Lord help us not to forget His greatness, His mercy, His love, His wisdom, His power. May we walk in the consciousness of His presence. May we become more attune to His works and to His love. May God be with you and may God bless you and may God strengthen you through this week. In Jesus' name. "

Dr. Constable's Expository Notes

Psalms 106

This psalm recalls Israel’s unfaithfulness to God, whereas Psalms 105 stressed God’s faithfulness to the nation. Even though God’s people proved unfaithful to Him, He remained faithful to them because of His covenant promises (cf. 1 Chronicles 16:34-36; Nehemiah 9; Isaiah 63:7 to Isaiah 64:12; Daniel 9; 2 Timothy 2:13).

Dr. Constable's Expository Notes

2. The record of Israel’s unfaithfulness to God 106:6-46

Dr. Constable's Expository Notes

Psalms 106:34-39 relate Israel’s unfaithfulness in the Promised Land. Rather than destroying the Canaanites and their altars, as God had commanded, the Israelites lived among these people, learned their customs, and worshipped their gods. They even participated in child sacrifice rites associated with pagan worship. These involved worshipping demons rather than the true God (cf. Deuteronomy 32:17; 1 Corinthians 10:20). Israel behaved as a harlot by being unfaithful to God.

Psalms 106:40-46 summarize the approximately 300 years of Israel’s history that the Book of Judges records (cf. Judges 2:11-23). The Israelites sank lower and lower spiritually during those years. It was God’s faithfulness to His covenant with them and His loyal love that led Him to have mercy on them repeatedly. When they cried out to Him He delivered them (cf. Judges 3:15; et al.). The truth of Psalms 106:46 stands documented in Israel’s later history (cf. Ezra 9:9; Nehemiah 2:8; Esther 8:7-12; et al.).

Gill's Exposition of the Whole Bible

But were mingled among the Heathen,.... Not only dwelt among them, but made covenants and contracts, carried on trade and commerce, and intermarried with them, contrary to the express law of God, Deuteronomy 7:2. Nor should saints have communion with wicked men, especially in things sinful and superstitious, 2 Corinthians 6:14.

And learned their works; not their civil works and actions, their trades and business, but their idolatrous works; of which a detail is given in the following verses: "evil communications corrupt good manners", 1 Corinthians 15:33.

Henry's Complete Commentary on the Bible

      34 They did not destroy the nations, concerning whom the LORD commanded them:   35 But were mingled among the heathen, and learned their works.   36 And they served their idols: which were a snare unto them.   37 Yea, they sacrificed their sons and their daughters unto devils,   38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.   39 Thus were they defiled with their own works, and went a whoring with their own inventions.   40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.   41 And he gave them into the hand of the heathen; and they that hated them ruled over them.   42 Their enemies also oppressed them, and they were brought into subjection under their hand.   43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.   44 Nevertheless he regarded their affliction, when he heard their cry:   45 And he remembered for them his covenant, and repented according to the multitude of his mercies.   46 He made them also to be pitied of all those that carried them captives.   47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.   48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.

      Here, I. The narrative concludes with an account of Israel's conduct in Canaan, which was of a piece with that in the wilderness, and God's dealings with them, wherein, as all along, both justice and mercy appeared.

      1. They were very provoking to God. The miracles and mercies which settled them in Canaan made no more deep and durable impressions upon them than those which fetched them out of Egypt; for by the time they were just settled in Canaan they corrupted themselves, and forsook God. Observe,

      (1.) The steps of their apostasy. [1.] They spared the nations which God had doomed to destruction (Psalms 106:34; Psalms 106:34); when they had got the good land God had promised them they had no zeal against the wicked inhabitants whom the Lord commanded them to extirpate, pretending pity; but so merciful is God that no man needs to be in any case more compassionate than he. [2.] When they spared them they promised themselves that, notwithstanding this, they would not join in any dangerous affinity with them. But the way of sin is down-hill; omissions make way for commissions; when they neglect to destroy the heathen the next news we hear is, They were mingled among the heathen, made leagues with them and contracted an intimacy with them, so that they learned their works,Psalms 106:35; Psalms 106:35. That which is rotten will sooner corrupt that which is sound than be cured or made sound by it. [3.] When they mingled with them, and learned some of their works that seemed innocent diversions and entertainments, yet they thought they would never join with them in their worship; but by degrees they learned that too (Psalms 106:36; Psalms 106:36): They served their idols in the same manner, and with the same rites, that they served them; and they became a snare to them. That sin drew on many more, and brought the judgments of God upon them, which they themselves could not but be sensible of and yet knew not how to recover themselves. [4.] When they joined with them in some of their idolatrous services, which they thought had least harm in them, they little thought that ever they should be guilty of that barbarous and inhuman piece of idolatry the sacrificing of their living children to their dead gods; but they came to that at last (Psalms 106:37; Psalms 106:38), in which Satan triumphed over his worshippers, and regaled himself in blood and slaughter: They sacrificed their sons and daughters, pieces of themselves, to devils, and added murder, the most unnatural murder, to their idolatry; one cannot think of it without horror. They shed innocent blood, the most innocent, for it was infant-blood, nay, it was the blood of their sons and their daughters. See the power of the spirit that works in the children of disobedience, and see his malice. The beginning of idolatry and superstition, like that of strife, is as the letting forth of water, and there is no villany which those that venture upon it can be sure they shall stop short of, for God justly gives them up to a reprobate mind,Romans 1:28.

      (2.) Their sin was, in part, their own punishment; for by it, [1.] They wronged their country: The land was polluted with blood,Psalms 106:38; Psalms 106:38. That pleasant land, that holy land, was rendered uncomfortable to themselves, and unfit to receive those kind tokens of God's favour and presence in it which were designed to be its honour. [2.] They wronged their consciences (Psalms 106:39; Psalms 106:39): They went a whoring with their own inventions, and so debauched their own minds, and were defiled with their own works, and rendered odious in the eyes of the holy God, and perhaps of their own consciences.

      2. God brought his judgments upon them; and what else could be expected? For his name is Jealous, and he is a jealous God. (1.) He fell out with them for it, Psalms 106:40; Psalms 106:40. He was angry with them: The wrath of God, that consuming fire, was kindled against his people; for from them he took it as more insulting and ungrateful than from the heathen that never knew him. Nay, he was sick of them: He abhorred his own inheritance, which once he had taken pleasure in; yet the change was not in him, but in them. This is the worst thing in sin, that it makes us loathsome to God; and the nearer any are to God in profession the more loathsome are they if they rebel against him, like a dunghill at our door. (2.) Their enemies then fell upon them, and, their defence having departed, made an easy prey of them (Psalms 106:41; Psalms 106:42): He gave them into the hands of the heathen. Observe here how the punishment answered to the sin: They mingled with the heathen and learned their works; from them they willingly took the infection of sin, and therefore God justly made use of them as the instruments of their correction. Sinners often see themselves ruined by those by whom they have suffered themselves to be debauched. Satan, who is a tempter, will be a tormentor. The heathen hated them. Apostates lose all the love on God's side, and get none on Satan's; and when those that hated them ruled over them, and they were brought into subjection under them, no marvel that they oppressed them and ruled them with rigour; and thus God made them know the difference between his service and the service of the kings of the countries,2 Chronicles 12:8. (3.) When God granted them some relief, yet they went on in their sins, and their troubles also were continued, Psalms 106:43; Psalms 106:43. This refers to the days of the Judges, when God often raised up deliverers and wrought deliverances for them, and yet they relapsed to idolatry and provoked God with their counsel, their idolatrous inventions, to deliver them up to some other oppressor, so that at last they were brought very low for their iniquity. Those that by sin disparage themselves, and will not by repentance humble themselves, are justly debased, and humbled, and brought low, by the judgments of God. (4.) At length they cried unto God, and God returned in favour to them, Psalms 106:44-46; Psalms 106:44-46. They were chastened for their sins, but not destroyed, cast down, but not cast off. God appeared for them, [1.] As a God of mercy, who looked upon their grievances, regarded their affliction, beheld when distress was upon them (so some), who looked over their complaints, for he heard their cry with tender compassion (Exodus 3:7) and overlooked their provocations; for though he had said, and had reason to say it, that he would destroy them, yet he repented, according to the multitude of his mercies, and reversed the sentence. Though he is not a man that he should repent, so as to change his mind, yet he is a gracious God, who pities us, and changes his way. [2.] As a God of truth, who remembered for them his covenant, and made good every word that he had spoken; and therefore, bad as they were, he would not break with them, because he would not break his own promise. [3.] As a God of power, who has all hearts in his hand, and turns them which way soever he pleases. He made them to be pitied even of those that carried them captives, and hated them, and ruled them with rigour. He not only restrained the remainder of their enemies' wrath, that it should not utterly consume them, but he infused compassion even into their stony hearts, and made them relent, which was more than any art of man could have done with the utmost force of rhetoric. Note, God can change lions into lambs, and, when a man's ways please the Lord, will make even his enemies to pity him and be at peace with him. When God pities men shall. Tranquillus Deus tranquillat omnia--A God at peace with us makes every thing at peace.

      II. The psalm concludes with prayer and praise. 1. Prayer for the completing of his people's deliverance. Even when the Lord brought back the captivity of his people still there was occasion to pray, Lord, turn again our captivity (Psalms 126:1; Psalms 126:4); so here (Psalms 106:47; Psalms 106:47), Save us, O Lord our God! and gather us from among the heathen. We may suppose that many who were forced into foreign countries, in the times of the Judges (as Naomi was, Ruth 1:1), had not returned in the beginning of David's reign, Saul's time being discouraging, and therefore it was seasonable to pray, Lord, gather the dispersed Israelites from among the heathen, to give thanks to thy holy name, not only that they may have cause to give thanks and hearts to give thanks, that they may have opportunity to do it in the courts of the Lord's house, from which they were now banished, and so may triumph in thy praise, over those that had in scorn challenged them to sing the Lord's song in a strange land. 2. Praise for the beginning and progress of it (Psalms 106:48; Psalms 106:48): Blessed be the Lord God of Israel from everlasting to everlasting. He is a blessed God from eternity, and will be so to eternity, and so let him be praised by all his worshippers. Let the priests say this, and then let all the people say, Amen, Hallelujah, in token of their cheerful concurrence in all these prayers, praises, and confessions. According to this rubric, or directory, we find that when this psalm (or at least the closing verses of it) was sung all the people said Amen, and praised the Lord by saying, Hallelujah. By these two comprehensive words it is very proper, in religious assemblies, to testify their joining with their ministers in the prayers and praises which, as their mouth, they offer up to God, according to his will, saying Amen to the prayers and Hallelujah to the praises.