Study Desk

"When the Lord your God annihilates the nations whose land He is giving you,^(a) so that you drive them out and live in their cities and houses,

you are to set apart three cities for yourselves within the land the Lord your God is giving you to possess.^(b)

You are to determine the distances^[a] and divide the land the Lord your God is granting you as an inheritance into three regions, so that anyone who commits manslaughter can flee to these cities.^[b]

"Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him:

If he goes into the forest with his neighbor to cut timber, and his hand swings the ax to chop down a tree, but the blade flies off the handle and strikes his neighbor so that he dies, that person may flee to one of these cities and live.

Otherwise, the avenger of blood in the heat of his anger^[c] might pursue the one who committed manslaughter, overtake him because the distance is great, and strike him dead. Yet he did not deserve to die,^[d] since he did not previously hate his neighbor.

This is why I am commanding you to set apart three cities for yourselves.

If the Lord your God enlarges your territory as He swore to your fathers, and gives you all the land He promised to give them—

provided you keep every one of these commands I am giving you today and follow them, loving the Lord your God and walking in His ways at all times—you are to add three more cities to these three.

In this way, innocent blood will not be shed, and you will not become guilty of bloodshed in the land the Lord your God is giving you as an inheritance.^(c)

But if someone hates his neighbor, lies in ambush for him, attacks him, and strikes him fatally, and flees to one of these cities,

the elders of his city must send for him, take him from there, and hand him over to the avenger of blood and he will die.

You must not look on him with pity but purge from Israel the guilt of shedding innocent blood, and you will prosper.

"You must not move your neighbor's boundary marker,^(d) established at the start in the inheritance you will receive in the land the Lord your God is giving you to possess.

"One witness cannot establish any wrongdoing or sin against a person, whatever that person has done.^(e) A fact must be established by the testimony of two or three witnesses.^(f)

"If a malicious witness^(g) testifies against someone accusing him of a crime,

the two people in the dispute must stand in the presence of the Lord before the priests and judges in authority at that time.

The judges are to make a careful investigation, and if the witness turns out to be a liar who has falsely accused his brother,

you must do to him as he intended to do to his brother. You must purge the evil from you.

Then everyone else will hear and be afraid, and they will never again do anything evil like this among you.^(h)

You must not show pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.⁽ⁱ⁾

"When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them, for the Lord your God, who brought you out of the land of Egypt,^(a) is with you.

When you are about to engage in battle, the priest is to come forward and address the army.

He is to say to them: ‘Listen, Israel: Today you are about to engage in battle with your enemies. Do not be cowardly. Do not be afraid, alarmed, or terrified because of them.

For the Lord your God is the One who goes with you to fight for you^(b) against your enemies to give you victory.'

"The officers are to address the army, ‘Has any man built a new house and not dedicated it? Let him leave and return home. Otherwise, he may die in battle and another man dedicate it.

Has any man planted a vineyard and not begun to enjoy its fruit?^[a] Let him leave and return home. Otherwise he may die in battle and another man enjoy its fruit.^[b]

Has any man become engaged to a woman and not married her? Let him leave and return home. Otherwise he may die in battle and another man marry her.'

The officers will continue to address the army and say, ‘Is there any man who is afraid or cowardly? Let him leave and return home, so that his brothers' hearts won't melt like his own.'

When the officers have finished addressing the army, they will appoint military commanders to lead it.

"When you approach a city to fight against it, you must make an offer of peace.

If it accepts your offer of peace and opens its gates to you, all the people found in it will become forced laborers for you and serve you.

However, if it does not make peace with you but wages war against you, lay siege to it.

When the Lord your God hands it over to you, you must strike down all its males with the sword.

But you may take the women, children, animals, and whatever else is in the city—all its spoil—as plunder. You may enjoy the spoil of your enemies that the Lord your God has given you.

This is how you are to treat all the cities that are far away from you and are not among the cities of these nations.

However, you must not let any living thing survive among the cities of these people the Lord your God is giving you as an inheritance.

You must completely destroy them—the Hittite, Amorite, Canaanite, Perizzite, Hivite, and Jebusite—as the Lord your God has commanded you,

so that they won't teach you to do all the detestable things they do for their gods, and you sin against the Lord your God.^(c)

"When you lay siege to a city for a long time, fighting against it in order to capture it, you must not destroy its trees by putting an ax to them, because you can get food from them. You must not cut them down. Are trees of the field human, to come under siege by you?

But you may destroy the trees that you know do not produce food. You may cut them down to build siege works against the city that is waging war against you, until it falls.

"If a murder victim is found lying in a field in the land the Lord your God is giving you to possess, and it is not known who killed him,

your elders and judges must come out and measure the distance from the victim to the nearby cities.

The elders of the city nearest to the victim are to get a young cow that has not been yoked or used for work.

The elders of that city will bring the cow down to a continually flowing stream, to a place not tilled or sown, and they will break its neck there by the stream.

Then the priests, the sons of Levi, will come forward, for Yahweh your God has chosen them to serve Him and pronounce blessings in His name, and they are to give a ruling in^[a] every dispute and case of assault.

All the elders of the city nearest to the victim will wash their hands by the stream over the young cow whose neck has been broken.

They will declare, ‘Our hands did not shed this blood; our eyes did not see it.

Lord , forgive Your people Israel You redeemed, and do not hold the shedding of innocent blood against them.' Then they will be absolved of responsibility for bloodshed.

You must purge from yourselves the guilt of shedding innocent blood, for you will be doing what is right in the Lord 's sight.

"When you go to war against your enemies and the Lord your God hands them over to you and you take some of them prisoner, and

if you see a beautiful woman among the captives, desire her, and want to take her as your wife,

you are to bring her into your house. She must shave her head, trim her nails,

remove the clothes she was wearing when she was taken prisoner, live in your house, and mourn for her father and mother a full month. After that, you may have sexual relations with her and be her husband, and she will be your wife.

Then if you are not satisfied with her, you are to let her go where she wants, but you must not sell her for money or treat her as merchandise,^[b] because you have humiliated her.

"If a man has two wives, one loved and the other unloved, and both the loved and the unloved bear him sons, and if the unloved wife has the firstborn son,

when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the unloved wife.

He must acknowledge the firstborn, the son of the unloved wife, by giving him two shares^[c][d] of his estate, for he is the firstfruits of his virility; he has the rights of the firstborn.^(a)

"If a man has a stubborn and rebellious son who does not obey his father or mother and doesn't listen to them even after they discipline him,

his father and mother must take hold of him and bring him to the elders of his city, to the gate^(b) of his hometown.

They will say to the elders of his city, ‘This son of ours is stubborn and rebellious; he doesn't obey us. He's a glutton and a drunkard.'

Then all the men of his city will stone him to death.^(c) You must purge the evil from you, and all Israel will hear and be afraid.

"If anyone is found guilty of an offense deserving the death penalty and is executed, and you hang his body on a tree,

you are not to leave his corpse on the tree overnight but are to bury him that day, for anyone hung on a tree is under God's curse.^(d) You must not defile the land the Lord your God is giving you as an inheritance.^(e)

"If you see your brother's ox or sheep straying, you must not ignore it; make sure you return it to your brother.

If your brother does not live near you or you don't know him, you are to bring the animal to your home to remain with you until your brother comes looking for it; then you can return it to him.

Do the same for his donkey, his garment, or anything your brother has lost and you have found. You must not ignore it.^(a)

If you see your brother's donkey or ox fallen down on the road, you must not ignore it; you must help him lift it up.

"A woman is not to wear male clothing, and a man is not to put on a woman's garment, for everyone who does these things is detestable to the Lord your God.

"If you come across a bird's nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.

You may take the young for yourself, but be sure to let the mother go free, so that you may prosper and live long.

If you build a new house, make a railing around your roof, so that you don't bring bloodguilt on your house if someone falls from it.

Do not plant your vineyard with two types of seed; otherwise, the entire harvest, both the crop you plant and the produce of the vineyard, will be defiled.

Do not plow with an ox and a donkey together.

Do not wear clothes made of both wool and linen.^(b)

Make tassels on the four corners of the outer garment you wear.^(c)

"If a man marries a woman, has sexual relations with her, and comes to hate her,

and accuses her of shameful conduct, and gives her a bad name, saying, ‘I married this woman and was intimate with her, but I didn't find any evidence of her virginity,'

the young woman's father and mother will take the evidence of her virginity and bring it to the city elders at the gate.^(d)

The young woman's father will say to the elders, ‘I gave my daughter to this man as a wife, but he hates her.

He has accused her of shameful conduct, saying: "I didn't find any evidence of your daughter's virginity," but here is the evidence of my daughter's virginity.' They will spread out the cloth before the city elders.

Then the elders of that city will take the man and punish him.^(e)

They will also fine him 100 silver shekels and give them to the young woman's father, because that man gave an Israelite virgin a bad name. She will remain his wife; he cannot divorce her as long as he lives.

But if this accusation is true and no evidence of the young woman's virginity is found,

they will bring the woman to the door of her father's house, and the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father's house. You must purge the evil from you.

"If a man is discovered having sexual relations with another man's wife, both the man who had sex with the woman and the woman must die. You must purge the evil from Israel.

If there is a young woman who is a virgin engaged to a man, and another man encounters her in the city and has sex with her,

you must take the two of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city and the man because he has violated his neighbor's fiancée. You must purge the evil from you.

But if the man encounters an engaged woman in the open country, and he seizes and rapes her, only the man who raped her must die.

Do nothing to the young woman, because she is not guilty of an offense deserving death. This case is just like one in which a man attacks his neighbor and murders him.

When he found her in the field, the engaged woman cried out, but there was no one to rescue her.

If a man encounters a young woman, a virgin who is not engaged, takes hold of her and rapes her, and they are discovered,

the man who raped her must give the young woman's father 50 silver shekels, and she must become his wife because he violated her.^(f) He cannot divorce her as long as he lives.

"A man is not to marry his father's wife; he must not violate his father's marriage bed.^[a][b](g)

"No man whose testicles have been crushed^[a] or whose penis has been cut off may enter the Lord 's assembly.

No one of illegitimate birth may enter the Lord 's assembly; none of his descendants, even to the tenth generation, may enter the Lord 's assembly.

No Ammonite or Moabite may enter the Lord 's assembly;^(a) none of their descendants, even to the tenth generation, may ever enter the Lord 's assembly.

This is because they did not meet you with food and water on the journey after you came out of Egypt, and because Balaam son of Beor from Pethor in Aram-naharaim was hired to curse you.^(b)

Yet the Lord your God would not listen to Balaam, but He turned the curse into a blessing for you because the Lord your God loves^(c) you.^(d)

Never seek their peace or prosperity as long as you live.

Do not despise an Edomite, because he is your brother. Do not despise an Egyptian, because you were a foreign resident in his land.

The children born to them in the third generation may enter the Lord 's assembly.

"When you are encamped against your enemies, be careful to avoid anything offensive.

If there is a man among you who is unclean because of a bodily emission during the night, he must go outside the camp; he may not come anywhere inside the camp.

When evening approaches, he must wash with water, and when the sun sets he may come inside the camp.^(e)

You must have a place outside the camp and go there to relieve yourself.

You must have a digging tool in your equipment; when you relieve yourself, dig a hole with it and cover up your excrement.

For the Lord your God walks throughout your camp to protect you and deliver your enemies to you; so your encampments must be holy. He must not see anything improper among you or He will turn away from you.

"Do not return a slave to his master when he has escaped from his master to you.

Let him live among you wherever he wants within your gates. Do not mistreat him.

"No Israelite woman is to be a cult prostitute, and no Israelite man is to be a cult prostitute.

Do not bring a female prostitute's wages or a male prostitute's^[b] earnings into the house of the Lord your God to fulfill any vow, because both are detestable to the Lord your God.

"Do not charge your brother interest on money, food, or anything that can earn interest.

You may charge a foreigner interest, but you must not charge your brother interest, so that the Lord your God may bless you in everything you do^[c] in the land you are entering to possess.^(f)

"If you make a vow to the Lord your God, do not be slow to keep it, because He will require it of you, and it will be counted against you as sin.

But if you refrain from making a vow, it will not be counted against you as sin.

Be careful to do whatever comes from your lips, because you have freely vowed what you promised^[d] to the Lord your God.^(g)

"When you enter your neighbor's vineyard, you may eat as many grapes as you want until you are full, but you must not put any in your container.

When you enter your neighbor's standing grain, you may pluck heads of grain with your hand, but you must not put a sickle to your neighbor's grain.