Study Desk

They gave to the descendants of Aaron the priest: Hebron, the city of refuge for the one who commits manslaughter, with its pasturelands, Libnah with its pasturelands,

Jattir with its pasturelands, Eshtemoa with its pasturelands,

Holon with its pasturelands, Debir with its pasturelands,

Ain with its pasturelands, Juttah with its pasturelands, and Beth-shemesh with its pasturelands—nine cities from these two tribes.

From the tribe of Benjamin they gave: Gibeon with its pasturelands, Geba with its pasturelands,

Anathoth with its pasturelands, and Almon with its pasturelands—four cities.

All 13 cities with their pasturelands were for the priests, the descendants of Aaron.

The allotted cities to the remaining clans of Kohath's descendants, who were Levites, came from the tribe of Ephraim.

The Israelites gave them: Shechem,^(c) the city of refuge for the one who commits manslaughter, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands,

Kibzaim with its pasturelands, and Beth-horon with its pasturelands—four cities.

From the tribe of Dan they gave: Elteke with its pasturelands, Gibbethon with its pasturelands,

Aijalon with its pasturelands, and Gath-rimmon with its pasturelands—four cities.

From half the tribe of Manasseh they gave: Taanach with its pasturelands and Gath-rimmon^[b] with its pasturelands—two cities.

All 10 cities with their pasturelands were for the clans of Kohath's other descendants.

From half the tribe of Manasseh, they gave to the descendants of Gershon,^(d) who were one of the Levite clans: Golan, the city of refuge for the one who commits manslaughter, with its pasturelands in Bashan, and Beeshterah with its pasturelands—two cities.

From the tribe of Issachar they gave: Kishion with its pasturelands, Daberath with its pasturelands,

Jarmuth with its pasturelands, and En-gannim with its pasturelands—four cities.

From the tribe of Asher they gave: Mishal with its pasturelands, Abdon with its pasturelands,

Helkath with its pasturelands, and Rehob with its pasturelands—four cities.

From the tribe of Naphtali they gave: Kedesh in Galilee, the city of refuge for the one who commits manslaughter, with its pasturelands, Hammoth-dor with its pasturelands, and Kartan with its pasturelands—three cities.

All 13 cities with their pasturelands were for the Gershonites by their clans.

From the tribe of Zebulun, they gave to the clans of the descendants of Merari,^(e) who were the remaining Levites: Jokneam with its pasturelands, Kartah with its pasturelands,

Dimnah with its pasturelands, and Nahalal with its pasturelands—four cities.

From the tribe of Reuben they gave: Bezer^(f) with its pasturelands, Jahzah^[c] with its pasturelands,

Kedemoth with its pasturelands, and Mephaath with its pasturelands—four cities.^[d]

From the tribe of Gad they gave: Ramoth in Gilead, the city of refuge for the one who commits manslaughter, with its pasturelands, Mahanaim with its pasturelands,

Heshbon with its pasturelands, and Jazer with its pasturelands—four cities in all.

All 12 cities were allotted to the clans of Merari's descendants, the remaining Levite clans.

Within the Israelite possession there were 48 cities in all with their pasturelands for the Levites.^(g)

Each of these cities had its own surrounding pasturelands; this was true for all the cities.

So the Lord gave Israel all the land He had sworn to give their fathers, and they took possession of it and settled there.

The Lord gave them rest on every side according to all He had sworn to their fathers. None of their enemies were able to stand against them, for the Lord handed over all their enemies to them.

None of the good promises the Lord had made to the house of Israel failed. Everything was fulfilled.^(h)

Joshua summoned the Reubenites, Gadites, and half the tribe of Manasseh

and told them, "You have done everything Moses the Lord 's servant commanded you^(a) and have obeyed me in everything I commanded you.

You have not deserted your brothers even once this whole time but have carried out the requirement of the command of the Lord your God.

Now that He has given your brothers rest, just as He promised them, return to your homes in your own land that Moses the Lord 's servant gave you across the Jordan.

Only carefully obey the command and instruction that Moses the Lord 's servant gave you: to love the Lord your God, walk in all His ways, keep His commands, remain faithful^[a] to Him, and serve Him with all your heart and all your soul."^(b)

Joshua blessed them and sent them on their way,^(c) and they went to their homes.

Moses had given territory to half the tribe of Manasseh in Bashan, but Joshua had given territory to the other half,^[b] with their brothers, on the west side of the Jordan.^(d) When Joshua sent them to their homes and blessed them,

he said, "Return to your homes with great wealth: a huge number of cattle, and silver, gold, bronze, iron, and a large quantity of clothing. Share the spoil of your enemies with your brothers."^(e)

The Reubenites, Gadites, and half the tribe of Manasseh left the Israelites at Shiloh in the land of Canaan to return to their own land of Gilead,^(f) which they took possession of according to the Lord 's command through Moses.

When they came to the region of^[c] the Jordan in the land of Canaan, the Reubenites, Gadites, and half the tribe of Manasseh built a large, impressive altar there by the Jordan.

Then the Israelites heard it said, "Look, the Reubenites, Gadites, and half the tribe of Manasseh have built an altar on the frontier of the land of Canaan at the region of^[d] the Jordan, on the Israelite side."

When the Israelites heard this, the entire Israelite community assembled at Shiloh to go to war against them.^(g)

The Israelites sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead.^(h)

They sent 10 leaders with him—one family leader for each tribe of Israel. All of them were heads of their families among the clans of Israel.⁽ⁱ⁾

They went to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead, and told them,

"This is what the Lord 's entire community says: ‘What is this treachery you have committed today against the God of Israel by turning away from the Lord and building an altar for yourselves, so that you are in rebellion against the Lord today?

Wasn't the sin of Peor, which brought a plague on the Lord 's community, enough for us, so that we have not cleansed ourselves from it even to this day,^(j)

and now, you would turn away from the Lord ? If you rebel against the Lord today, tomorrow He will be angry with the entire community of Israel.^(k)

But if the land you possess is defiled, cross over to the land the Lord possesses where the Lord 's tabernacle stands, and take possession of it among us. But don't rebel against the Lord or against us by building for yourselves an altar other than the altar of the Lord our God.

Wasn't Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath on the entire community of Israel? He was not the only one who perished because of his sin.'"^(l)

The Reubenites, Gadites, and half the tribe of Manasseh answered the leaders of the Israelite clans,

"Yahweh is the God of gods! Yahweh is the God of gods!^[e] He knows,^(m) and may Israel also know. Do not spare us today, if it was in rebellion or treachery against the Lord

that we have built for ourselves an altar to turn away from Him. May the Lord Himself hold us accountable if we intended to offer burnt offerings and grain offerings on it, or to sacrifice fellowship offerings on it.

We actually did this from a specific concern that in the future your descendants might say to our descendants, ‘What relationship do you have with the Lord , the God of Israel?

For the Lord has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the Lord !' So your descendants may cause our descendants to stop fearing the Lord .

"Therefore we said: Let us take action and build an altar for ourselves, but not for burnt offering or sacrifice.

Instead, it is to be a witness between us and you,⁽ⁿ⁾ and between the generations after us, so that we may carry out the worship of the Lord in His presence with our burnt offerings, sacrifices, and fellowship offerings.^(o) Then in the future, your descendants will not be able to say to our descendants, ‘You have no share in the Lord !'

We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the Lord 's altar that our fathers made, not for burnt offering or sacrifice, but as a witness between us and you.

We would never rebel against the Lord or turn away from Him today by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God, which is in front of His tabernacle."

When Phinehas the priest and the community leaders, the heads of Israel's clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased.

Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, "Today we know that the Lord is among us, because you have not committed this treachery against Him.^(p) As a result, you have delivered the Israelites from the Lord 's power."

Then Phinehas son of Eleazar the priest and the leaders returned from the Reubenites and Gadites in the land of Gilead to the Israelites in the land of Canaan and brought back a report to them.

The Israelites were pleased with the report, and they praised God.^(q) They spoke no more about going to war against them to ravage the land where the Reubenites and Gadites lived.

So the Reubenites and Gadites named the altar: It^[f] is a witness between us that the Lord is God.

A long time after the Lord had given Israel rest from all the enemies around them, Joshua was old, getting on in years.

So Joshua summoned all Israel, including its elders, leaders, judges, and officers,^(a) and said to them, "I am old, getting on in years,

and you have seen for yourselves everything the Lord your God did to all these nations on your account, because it was the Lord your God who was fighting for you.^(b)

See, I have allotted these remaining nations to you as an inheritance for your tribes, including all the nations I have destroyed, from the Jordan westward to the Mediterranean Sea.

The Lord your God will force them back on your account and drive them out before you so that you can take possession of their land,^(c) as the Lord your God promised you.

"Be very strong^(d) and continue obeying all that is written in the book of the law of Moses, so that you do not turn from it to the right or left

and so that you do not associate with these nations remaining among you. Do not call on the names of their gods or make an oath to them;^(e) do not worship them or bow down to them.

Instead, remain faithful to the Lord your God, as you have done to this day.^(f)

"The Lord has driven out great and powerful nations before you,^(g) and no one is able to stand against you to this day.^(h)

One of you routed a thousand⁽ⁱ⁾ because the Lord your God was fighting for you, as He promised.^[a](j)

So be very diligent to love the Lord your God for your own well-being.

For if you turn away and cling to the rest of these nations remaining among you,^(k) and if you intermarry or associate with them^(l) and they with you,

know for certain that the Lord your God will not continue to drive these nations out before you. They will become a snare and a trap for you,^(m) a scourge for your sides and thorns in your eyes, until you disappear from this good land the Lord your God has given you.

"I am now going the way of all the earth,^[b](n) and you know with all your heart and all your soul that none of the good promises the Lord your God made to you has failed. Everything was fulfilled for you; not one promise has failed.^(o)

Since every good thing the Lord your God promised you has come about, so He will bring on you every bad thing until He has annihilated you from this good land the Lord your God has given you.^(p)

If you break the covenant of the Lord your God, which He commanded you, and go and worship other gods, and bow down to them, the Lord 's anger will burn against you, and you will quickly disappear from this good land He has given you."