Study Desk

On a Sabbath,^[a] He passed through the grainfields.^(a) His disciples were picking heads of grain, rubbing them in their hands, and eating them.

But some of the Pharisees said, "Why are you doing what is not lawful on the Sabbath?"

Jesus answered them, "Haven't you read what David and those who were with him did when he was hungry—

how he entered the house of God, and took and ate the sacred bread, which is not lawful for any but the priests to eat?^(b) He even gave some to those who were with him." ^(c)

Then He told them, "The Son of Man is Lord of the Sabbath."

On another Sabbath^(d) He entered the synagogue and was teaching. A man was there whose right hand was paralyzed.

The scribes and Pharisees were watching Him closely,^(e) to see if He would heal on the Sabbath, so that they could find a charge against Him.^(f)

But He knew their thoughts^(g) and told the man with the paralyzed hand, "Get up and stand here." ^[b] So he got up and stood there.

Then Jesus said to them, "I ask you: Is it lawful on the Sabbath to do what is good or to do what is evil, to save life or to destroy it?" ^(h)

After looking around at them all,⁽ⁱ⁾ He told him, "Stretch out your hand." ^(j) He did so, and his hand was restored.^[c]

They, however, were filled with rage and started discussing with one another what they might do to Jesus.

During those days He went out to the mountain to pray^(k) and spent all night in prayer to God.

When daylight came, He summoned His disciples,^(l) and He chose 12 of them—He also named them apostles:^(m)

Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew;

Matthew and Thomas;⁽ⁿ⁾ James the son of Alphaeus, and Simon called the Zealot;

Judas the son of James, and Judas Iscariot, who became a traitor.

After coming down with them, He stood on a level place with a large crowd of His disciples and a great number of people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon.^(o)

They came to hear Him and to be healed of their diseases; and those tormented by unclean spirits were made well.

The whole crowd was trying to touch Him,^(p) because power was coming out from Him and healing them all.^(q)

Then looking up at^[d] His disciples, He said:^(r) You who are poor are blessed, because the kingdom of God is yours.

You who are now hungry are blessed, because you will be filled. You who now weep are blessed, because you will laugh.

You are blessed when people hate you, when they exclude you,^(s) insult you, and slander your name as evil ^(t) because of the Son of Man. ^(u)

"Rejoice in that day and leap for joy! Take note—your reward is great in heaven, for this is the way their ancestors used to treat the prophets. ^(v)

But woe to you who are rich, for you have received your comfort.

Woe to you who are now full, for you will be hungry. Woe to you^[e] who are now laughing, for you will mourn and weep.

Woe to you ^[f] when all people speak well of you, for this is the way their ancestors used to treat the false prophets. ^(w)

"But I say to you who listen: Love your enemies, do what is good to those who hate you,

bless those who curse you, pray for those who mistreat you.^(x)

If anyone hits you on the cheek,^(y) offer the other also. And if anyone takes away your coat, don't hold back your shirt either.

Give to everyone who asks you, and from one who takes your things, don't ask for them back.

Just as you want others to do for you, do the same for them.^(z)

If you love those who love you, what credit is that to you? Even sinners love those who love them.^(aa)

If you do what is good to those who are good to you, what credit is that to you? Even sinners do that.

And if you lend to those from whom you expect to receive, what credit is that to you?^(ab) Even sinners lend to sinners to be repaid in full.

But love your enemies, do what is good, and lend, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High.^(ac) For He is gracious to the ungrateful and evil.

Be merciful, just as your Father also is merciful. ^(ad)

"Do not judge, and you will not be judged.^(ae) Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.^(af)

Give, and it will be given to you; a good measure—pressed down, shaken together, and running over—will be poured into your lap.^(ag) For with the measure you use,^[g] it will be measured back to you." ^(ah)

He also told them a parable: "Can the blind guide the blind? Won't they both fall into a pit?^(ai)

A disciple is not above his teacher, but everyone who is fully trained will be like his teacher. ^(aj)

"Why do you look at the speck in your brother's eye, but don't notice the log in your own eye?

Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,' when you yourself don't see the log in your eye? Hypocrite! First take the log out of your eye, and then you will see clearly to take out the speck in your brother's eye.

"A good tree doesn't produce bad fruit; on the other hand, a bad tree doesn't produce good fruit.^(ak)

For each tree is known by its own fruit. Figs aren't gathered from thornbushes, or grapes picked from a bramble bush.

A good man produces good out of the good storeroom of his heart. An evil man produces evil out of the evil storeroom, for his mouth speaks from the overflow of the heart.

"Why do you call Me ‘Lord, Lord,' and don't do the things I say?^(al)

I will show you what someone is like who comes to Me, hears My words, and acts on them:^(am)

He is like a man building a house, who dug deep^[h] and laid the foundation on the rock. When the flood came, the river crashed against that house and couldn't shake it, because it was well built.

But the one who hears and does not act is like a man who built a house on the ground without a foundation. The river crashed against it, and immediately it collapsed. And the destruction of that house was great!" ^(an)

When He had concluded all His sayings in the hearing of the people, He entered Capernaum.^(a)

A centurion's slave, who was highly valued by him, was sick and about to die.

When the centurion heard about Jesus, he sent some Jewish elders to Him, requesting Him to come and save the life of his slave.

When they reached Jesus, they pleaded with Him earnestly, saying, "He is worthy for You to grant this,

because he loves our nation and has built us a synagogue."^(b)

Jesus went with them, and when He was not far from^[a] the house, the centurion sent friends to tell Him, "Lord, don't trouble Yourself, since I am not worthy to have You come under my roof.

That is why I didn't even consider myself worthy to come to You. But say the word, and my servant will be cured.^[b](c)

For I too am a man placed under authority, having soldiers under my command.^[c] I say to this one, ‘Go!' and he goes; and to another, ‘Come!' and he comes; and to my slave, ‘Do this!' and he does it."

Jesus heard this and was amazed at him, and turning to the crowd following Him, He said, "I tell you, I have not found so great a faith even in Israel!"

When those who had been sent returned to the house, they found the slave in good health.

Soon afterward He was on His way to a town called Nain. His disciples and a large crowd were traveling with Him.

Just as He neared the gate of the town, a dead man was being carried out. He was his mother's only son, and she was a widow.^(d) A large crowd from the city was also with her.

When the Lord saw her, He had compassion on her^(e) and said, "Don't cry."

Then He came up and touched the open coffin,^[d] and the pallbearers stopped. And He said, "Young man, I tell you, get up!" ^(f)

The dead man sat up and began to speak, and Jesus gave him to his mother.^(g)

Then fear^[e] came over everyone,^(h) and they glorified God,⁽ⁱ⁾ saying, "A great prophet has risen among us,"^(j) and "God has visited^[f] His people."^(k)

This report about Him went throughout Judea and all the vicinity.

Then John's disciples told him about all these things.^(l) So John summoned two of his disciples

and sent them to the Lord, asking, "Are You the One^(m) who is to come, or should we look for someone else?"

When the men reached Him, they said, "John the Baptist sent us to ask You, ‘Are You the One who is to come, or should we look for someone else?'"

At that time Jesus healed many people of diseases,⁽ⁿ⁾ plagues, and evil spirits,^(o) and He granted sight to many blind people.^(p)

He replied to them, "Go and report to John the things you have seen and heard: The blind receive their sight, the lame walk, those with skin diseases are healed,^[g] the deaf hear,^(q) the dead are raised, and the poor are told the good news. ^(r)

And anyone who is not offended because of Me is blessed."

After John's messengers left, He began to speak to the crowds about John: "What did you go out into the wilderness to see? A reed swaying in the wind?

What then did you go out to see? A man dressed in soft robes? Look, those who are splendidly dressed^[h] and live in luxury are in royal palaces.

What then did you go out to see? A prophet?^(s) Yes, I tell you, and far more than a prophet.

This is the one it is written about: Look, I am sending My messenger ahead of You; ^[i] he will prepare Your way before You. ^(t)[j]

I tell you, among those born of women no one is greater than John,^[k] but the least in the kingdom of God is greater than he."

(And when all the people, including the tax collectors, heard this, they acknowledged God's way of righteousness,^[l] because they had been baptized with John's baptism.^(u)

But since the Pharisees and experts in the law^(v) had not been baptized by him, they rejected the plan of God for themselves.^(w))

"To what then should I compare the people of this generation, and what are they like?

They are like children sitting in the marketplace and calling to each other: We played the flute for you, but you didn't dance; we sang a lament, but you didn't weep!

For John the Baptist did not come eating bread or drinking wine,^(x) and you say, ‘He has a demon!'

The Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!'^(y)

Yet wisdom is vindicated^[m] by all her children."

Then one of the Pharisees invited Him to eat with him. He entered the Pharisee's house and reclined at the table.^(z)

And a woman in the town who was a sinner found out that Jesus was reclining at the table in the Pharisee's house.^(aa) She brought an alabaster jar of fragrant oil

and stood behind Him at His feet, weeping, and began to wash His feet with her tears. She wiped His feet with the hair of her head, kissing them and anointing them with the fragrant oil.^(ab)

When the Pharisee who had invited Him saw this, he said to himself, "This man, if He were a prophet, would know who and what kind of woman this is who is touching Him—she's a sinner!"^(ac)

Jesus replied to him, "Simon, I have something to say to you." "Teacher," he said, "say it."

"A creditor had two debtors. One owed 500 denarii,^(ad) and the other 50.

Since they could not pay it back,^(ae) he graciously forgave them both. So, which of them will love him more?"

Simon answered, "I suppose the one he forgave more." "You have judged correctly," He told him.

Turning to the woman, He said to Simon, "Do you see this woman? I entered your house; you gave Me no water for My feet,^(af) but she, with her tears, has washed My feet and wiped them with her hair.

You gave Me no kiss,^(ag) but she hasn't stopped kissing My feet since I came in.

You didn't anoint My head with olive oil,^(ah) but she has anointed My feet with fragrant oil.

Therefore I tell you, her many sins have been forgiven; that's why^[n] she loved much. But the one who is forgiven little, loves little."

Then He said to her, "Your sins are forgiven." ^(ai)

Those who were at the table with Him began to say among themselves, "Who is this man who even forgives sins?"^(aj)

And He said to the woman, "Your faith has saved you.^(ak) Go in peace." ^(al)